Jane Costlow – författare

The lives of animals in Russia are intrinsically linked to cultural, political and psychological transformations of the imperial, Soviet, and post-Soviet eras. Other Animals examines the interaction of animals and humans in Russian literature, art, and life from the eighteenth century until the present. The chapters explore the unique nature of the Russian experience in a range of human-animal relationships through tales of cruelty, interspecies communion and compassion, and efforts to either overcome or establish the human-animal divide. Four themes run through the volume: the prevalence of animals in utopian visions; the ways in which Russians have incorporated and sometimes challenged Western sensibilities and practices, such as the humane treatment of animals and the inclusion of animals in urban domestic life; the quest to identify and at times exploit the physiological basis of human and animal behavior and the ideological implications of these practices; and the breakdown of traditional human-animal hierarchies and categories during times of revolutionary upheaval, social transformation, or disintegration.From failed Soviet attempts to transplant the seminomadic Sami and their reindeer herds onto collective farms, to performance artist Oleg Kulik's scandalous portrayal of Pavlov's dogs as a parody of the Soviet "new man," to novelist Tatyana Tolstaya's post-cataclysmic future world of hybrid animal species and their disaffection from the past, Other Animals presents a completely new perspective on Russian and Soviet history. It also offers a fascinating look into the Russian psyche as seen through human interactions with animals.

Bringing together a team of scholars from the diverse fields of geography, literary studies, and history, this is the first volume to study water as a cultural phenomenon within the Russian/Soviet context. Water in this context is both a cognitive and cultural construct and a geographical and physical phenomenon, representing particular rivers (the Volga, the Chusovaia in the Urals, the Neva) and bodies of water (from Baikal to sacred springs and the flowing water of nineteenth-century estates), but also powerful systems of meaning from traditional cultures and those forged in the radical restructuring undertaken in the 1930s. Individual chapters explore the polyvalence and contestation of meanings, dimensions, and values given to water in various times and spaces in Russian history. The reservoir of symbolic association is tapped by poets and film-makers but also by policy-makers, the popular press, and advertisers seeking to incite reaction or drive sales. The volume's emphasis on the cultural dimensions of water will link material that is often widely disparate in time and space; it will also serve as the methodological framework for the analysis undertaken both within chapters and in the editors' introduction.

Bringing together a team of scholars from the diverse fields of geography, literary studies, and history, this is the first volume to study water as a cultural phenomenon within the Russian/Soviet context. Water in this context is both a cognitive and cultural construct and a geographical and physical phenomenon, representing particular rivers (the Volga, the Chusovaia in the Urals, the Neva) and bodies of water (from Baikal to sacred springs and the flowing water of nineteenth-century estates), but also powerful systems of meaning from traditional cultures and those forged in the radical restructuring undertaken in the 1930s. Individual chapters explore the polyvalence and contestation of meanings, dimensions, and values given to water in various times and spaces in Russian history. The reservoir of symbolic association is tapped by poets and film-makers but also by policy-makers, the popular press, and advertisers seeking to incite reaction or drive sales. The volume''s emphasis on the cultural dimensions of water will link material that is often widely disparate in time and space; it will also serve as the methodological framework for the analysis undertaken both within chapters and in the editors'' introduction.

Bringing together a team of scholars from the diverse fields of geography, literary studies, and history, this is the first volume to study water as a cultural phenomenon within the Russian/Soviet context. Water in this context is both a cognitive and cultural construct and a geographical and physical phenomenon, representing particular rivers (the Volga, the Chusovaia in the Urals, the Neva) and bodies of water (from Baikal to sacred springs and the flowing water of nineteenth-century estates), but also powerful systems of meaning from traditional cultures and those forged in the radical restructuring undertaken in the 1930s. Individual chapters explore the polyvalence and contestation of meanings, dimensions, and values given to water in various times and spaces in Russian history. The reservoir of symbolic association is tapped by poets and film-makers but also by policy-makers, the popular press, and advertisers seeking to incite reaction or drive sales. The volume''s emphasis on the cultural dimensions of water will link material that is often widely disparate in time and space; it will also serve as the methodological framework for the analysis undertaken both within chapters and in the editors'' introduction.

Bringing together a team of scholars from the diverse fields of geography, literary studies, and history, this is the first volume to study water as a cultural phenomenon within the Russian/Soviet context. Water in this context is both a cognitive and cultural construct and a geographical and physical phenomenon, representing particular rivers (the Volga, the Chusovaia in the Urals, the Neva) and bodies of water (from Baikal to sacred springs and the flowing water of nineteenth-century estates), but also powerful systems of meaning from traditional cultures and those forged in the radical restructuring undertaken in the 1930s. Individual chapters explore the polyvalence and contestation of meanings, dimensions, and values given to water in various times and spaces in Russian history. The reservoir of symbolic association is tapped by poets and film-makers but also by policy-makers, the popular press, and advertisers seeking to incite reaction or drive sales. The volume's emphasis on the cultural dimensions of water will link material that is often widely disparate in time and space; it will also serve as the methodological framework for the analysis undertaken both within chapters and in the editors' introduction.

The essays in this book explore the myriad ways in which forests figure in nineteenth century Russian culture. Associated with national identity and religious tradition, with peasant lifeways and generations of rebels, Russia’s forests in the nineteenth century also became cause for increasing scientific attention and environmental concern, as landowners, agronomists and public officials came to understand the rapaciousness with which these iconic woodlands were being cut down. Jane Costlow’s study explores the intersections of scientific thought and artistic imagination, constructions of identity and articulations of an ecological ethic. Individual chapters treat the work of Turgenev, Mel’nikov-Pechersky, Korolenko and Nesterov, with additional consideration of a rich array of figures, from Dostoevsky, Tolstoy and Repin to the naturalist Dmitrii Kaigorodov and the foresters of the St. Petersburg Forest Academy.Heart-Pine Russia won the 2014 USC Award for Best Book in Literary and Cultural Studies.

The essays in this book explore the myriad ways in which forests figure in nineteenth century Russian culture. Associated with national identity and religious tradition, with peasant lifeways and generations of rebels, Russia’s forests in the nineteenth century also became cause for increasing scientific attention and environmental concern, as landowners, agronomists and public officials came to understand the rapaciousness with which these iconic woodlands were being cut down. Jane Costlow’s study explores the intersections of scientific thought and artistic imagination, constructions of identity and articulations of an ecological ethic. Individual chapters treat the work of Turgenev, Mel’nikov-Pechersky, Korolenko and Nesterov, with additional consideration of a rich array of figures, from Dostoevsky, Tolstoy and Repin to the naturalist Dmitrii Kaigorodov and the foresters of the St. Petersburg Forest Academy.Heart-Pine Russia won the 2014 USC Award for Best Book in Literary and Cultural Studies.

Water in Social Imagination considers how human communities have known, imagined and shaped water – and how water has shaped both material culture and the imagination. Essays from diverse perspectives offer histories of water at different scales – from community water wells and sacred springs to Siberian rivers and the regulated space of the Baltic Sea. From early modernization through Soviet style technological optimism to contemporary environmentalism, water’s ideological uses are multiple. With sustained attention not just to state policy and the technologies of high modernity, but to creative resistance to utilitarian imaginations, these essays insist on fluidities of meaning, ambiguities that derive both from water’s physical mutability and from its dual nature as life necessity and agent of destruction.