Jennifer Pitts – författare

The history and theory of international law have been transformed in recent years by post-colonial and post-imperial critiques of the universalistic claims of Western international law. The origins of those critiques lie in the often overlooked work of the remarkable Polish-British lawyer-historian C. H. Alexandrowicz (1902-75). This volume collects Alexandrowicz's shorter historical writings, on subjects from the law of nations in pre-colonial India to the New International Economic Order of the 1970s, and presents them as a challenging portrait of early modern and modern world history seen through the lens of the law of nations.The book includes the first complete bibliography of Alexandrowicz's writings and the first biographical and critical introduction to his life and works. It reveals the formative influence of his Polish roots and early work on canon law for his later scholarship undertaken in Madras (1951-61) and Sydney (1961-67) and the development of his thought regarding sovereignty, statehood, self-determination, and legal personality, among many other topics still of urgent interest to international lawyers, political theorists, and global historians.

It is commonly believed that international law originated in relations among European states that respected one another as free and equal. In fact, as Jennifer Pitts shows, international law was forged at least as much through Europeans’ domineering relations with non-European states and empires, leaving a legacy still visible in the unequal structures of today’s international order.Pitts focuses on the eighteenth and nineteenth centuries, the great age of imperial expansion, as European intellectuals and administrators worked to establish and justify laws to govern emerging relationships with non-Europeans. Relying on military and commercial dominance, European powers dictated their own terms on the basis of their own norms and interests. Despite claims that the law of nations was a universal system rooted in the values of equality and reciprocity, the laws that came to govern the world were parochial and deeply entangled in imperialism. Legal authorities, including Emer de Vattel, John Westlake, and Henry Wheaton, were key figures in these developments. But ordinary diplomats, colonial administrators, and journalists played their part too, as did some of the greatest political thinkers of the time, among them Montesquieu and John Stuart Mill.Against this growing consensus, however, dissident voices as prominent as Edmund Burke insisted that European states had extensive legal obligations abroad that ought not to be ignored. These critics, Pitts shows, provide valuable resources for scrutiny of the political, economic, and legal inequalities that continue to afflict global affairs.

A dramatic shift in British and French ideas about empire unfolded in the sixty years straddling the turn of the nineteenth century. As Jennifer Pitts shows in A Turn to Empire, Adam Smith, Edmund Burke, and Jeremy Bentham were among many at the start of this period to criticize European empires as unjust as well as politically and economically disastrous for the conquering nations. By the mid-nineteenth century, however, the most prominent British and French liberal thinkers, including John Stuart Mill and Alexis de Tocqueville, vigorously supported the conquest of non-European peoples. Pitts explains that this reflected a rise in civilizational self-confidence, as theories of human progress became more triumphalist, less nuanced, and less tolerant of cultural difference. At the same time, imperial expansion abroad came to be seen as a political project that might assist the emergence of stable liberal democracies within Europe. Pitts shows that liberal thinkers usually celebrated for respecting not only human equality and liberty but also pluralism supported an inegalitarian and decidedly nonhumanitarian international politics.Yet such moments represent not a necessary feature of liberal thought but a striking departure from views shared by precisely those late-eighteenth-century thinkers whom Mill and Tocqueville saw as their forebears. Fluently written, A Turn to Empire offers a novel assessment of modern political thought and international justice, and an illuminating perspective on continuing debates over empire, intervention, and liberal political commitments.

After completing his research for Democracy in America, Alexis de Tocqueville turned to the French consolidation of its empire in North Africa, which he believed deserving of similar attention. Tocqueville began studying Algerian history and culture, making two trips to Algeria in 1841 and 1846. He quickly became one of France's foremost experts on the country and wrote essays, articles, official letters, and parliamentary reports on such diverse topics as France's military and administrative policies in North Africa, the people of the Maghrib, his own travels in Algeria, and the practice of Islam. Throughout, Tocqueville consistently defended the French imperial project, a position that stands in tension with his admiration for the benefits of democracy he witnessed in America. Although Tocqueville never published a book-length study of French North Africa, his various writings on the subject provide as invaluable a portrait of French imperialism as Democracy in America does of the Early Republic period in American history.In Writings on Empire and Slavery, Jennifer Pitts has selected and translated nine of his most important dispatches on Algeria, which offer startling new insights into both Tocqueville's political thought and French liberalism's attitudes toward the political, military, and moral aspects of France's colonial expansion. The volume also includes six articles Tocqueville wrote during the same period calling for the emancipation of slaves in France's Caribbean colonies.

After completing his research for Democracy in America, Alexis de Tocqueville turned to the French consolidation of its empire in North Africa, which he believed deserving of similar attention. Tocqueville began studying Algerian history and culture, making two trips to Algeria in 1841 and 1846. He quickly became one of France's foremost experts on the country and wrote essays, articles, official letters, and parliamentary reports on such diverse topics as France's military and administrative policies in North Africa, the people of the Maghrib, his own travels in Algeria, and the practice of Islam. Throughout, Tocqueville consistently defended the French imperial project, a position that stands in tension with his admiration for the benefits of democracy he witnessed in America. Although Tocqueville never published a book-length study of French North Africa, his various writings on the subject provide as invaluable a portrait of French imperialism as Democracy in America does of the Early Republic period in American history.In Writings on Empire and Slavery, Jennifer Pitts has selected and translated nine of his most important dispatches on Algeria, which offer startling new insights into both Tocqueville's political thought and French liberalism's attitudes toward the political, military, and moral aspects of France's colonial expansion. The volume also includes six articles Tocqueville wrote during the same period calling for the emancipation of slaves in France's Caribbean colonies.

W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, W.E.B. Du Bois: International Thought conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.

W. E. B. Du Bois was one of the most significant American political thinkers of the twentieth century. This volume collects 24 of his essays and speeches on international themes, spanning the years 1900-1956. These key texts reveal Du Bois's distinctive approach to the problem of empire and demonstrate his continued importance in our current global context. The volume charts the development of Du Bois's anti-imperial thought, drawing attention to his persistent concern with the relationship between democracy and empire and illustrating the divergent inflections of this theme in the context of a shifting geopolitical terrain; unprecedented political crises, especially during the two world wars; and new opportunities for transnational solidarity. With a critical introduction and extensive editorial notes, W.E.B. Du Bois: International Thought conveys both the coherence and continuity of Du Bois's international thought across his long life and the tremendous range and variety of his preoccupations, intellectual sources, and interlocutors.

The age of Enlightenment and revolutions produced some of our best-known declarations of rights, but they did not create the idea of rights. Writers during this age did such a good job at declaring rights that many historians and politicians later believed that they invented them. The fourth volume of The Cambridge History of Rights shows that the eighteenth and nineteenth centuries are better understood as a time of transformation, extending rights-making to meet the needs of a modernizing world. Rights became a means of liberation for religious minorities, the economic downtrodden, women, slaves, and others. But rights also became a means of control, especially in European colonies around the world, as well as in liberal economic regimes that protected property rights. Through twenty-six essays from experts across the world, this volume serves as an authoritative reference for the development of rights across this period of history.