On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards's most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards's chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards's lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards's writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books. In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards's works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards's publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society's understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.

On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards''s most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards''s chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards''s lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards''s writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books.In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards''s works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards''s publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society''s understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.

On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards''s most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards''s chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards''s lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards''s writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books.In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards''s works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards''s publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society''s understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.

Evangelicalism has played a prominent role in western religion since the dawn of modernity. Coinciding with the emergence of the Enlightenment in America and Europe, evangelicalism flourished during the transatlantic revivals of the eighteenth century. In addition to adopting Protestantism's core beliefs of justification by faith, scripture alone, and the priesthood of believers, early evangelicals emphasized conversion and cross-cultural missions to a greater extent than Christians of previous generations. Most people today associate early evangelicalism with only a few of its leaders. Yet this was a religious movement that involved more people than simply Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. They recorded their conversion experiences and kept diaries and journals that chronicled their spiritual development. Early Evangelicalism: A Reader is an anthology that introduces a host of important religious figures. After brief biographical sketches of each author, this book offers over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians, representing a variety of denominations, geographical locations, and underrepresented groups in order to produce the most comprehensive sourcebook of its kind.

Early evangelicalism flourished during the transatlantic revivals of the eighteenth century, coinciding with the emergence of the Enlightenment in America and Europe. Today, most people associate it with only a few of its leaders-namely Jonathan Edwards, John Wesley, and George Whitefield-despite the fact that this religious movement crossed nations as well as different traditions within Christianity. Those responsible for the growth of evangelicalism were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. There are also records of their conversion experiences, and diaries that chronicle their spiritual development. Jonathan M. Yeager''s anthology introduces a host of important religious figures, providing biographical sketches of each author and over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians. Early Evangelicalism: A Reader promises to be the most comprehensive sourcebook of its kind.

Evangelicalism has played a prominent role in western religion since the dawn of modernity. Coinciding with the emergence of the Enlightenment in America and Europe, evangelicalism flourished during the transatlantic revivals of the eighteenth century. In addition to adopting Protestantism's core beliefs of justification by faith, scripture alone, and the priesthood of believers, early evangelicals emphasized conversion and cross-cultural missions to a greater extent than Christians of previous generations. Most people today associate early evangelicalism with only a few of its leaders. Yet this was a religious movement that involved more people than simply Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. They recorded their conversion experiences and kept diaries and journals that chronicled their spiritual development. Early Evangelicalism: A Reader is an anthology that introduces a host of important religious figures. After brief biographical sketches of each author, this book offers over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians, representing a variety of denominations, geographical locations, and underrepresented groups in order to produce the most comprehensive sourcebook of its kind.

On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards's most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards's chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards's lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards's writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books. In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards's works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards's publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society's understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.

On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards''s most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards''s chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards''s lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards''s writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books.In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards''s works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards''s publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society''s understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.

On March 20, 1760, a fire broke out in the Cornhill district of Boston, destroying nearly 350 buildings in its wake. One of the ruined shops belonged to the eminent Boston bookseller Daniel Henchman, who had published some of Jonathan Edwards''s most important works, including The Life of Brainerd in 1749. Less than one year after the Great Fire of 1760, Henchman died. Edwards''s chief printer Samuel Kneeland and literary agent and editor, Thomas Foxcroft, had also passed away by the end of the decade, marking the end of an era. Throughout Edwards''s lifetime, and in the years after his death in 1758, most of the first editions of his books had been published in Boston. But with the deaths of Henchman, Kneeland, and Foxcroft, the publications of Edwards''s writings shifted to Britain, where a new crop of booksellers, printers, and editors took on the task of issuing posthumous editions and reprints of his books.In Jonathan Edwards and Transatlantic Print Culture, religious historian Jonathan Yeager tells the story of how Edwards''s works were published, including the people who were involved in their publication and their motivations. This book explores what the printing, publishing, and editing of Jonathan Edwards''s publications can tell us about religious print culture in the eighteenth century, how the way that his books were put together shaped society''s understanding of him as an author, and how details such as the formats, costs, quality of paper, length, bindings, and the number of reprints and abridgements of his works affected their reception.

Evangelicalism has played a prominent role in western religion since the dawn of modernity. Coinciding with the emergence of the Enlightenment in America and Europe, evangelicalism flourished during the transatlantic revivals of the eighteenth century. In addition to adopting Protestantism's core beliefs of justification by faith, scripture alone, and the priesthood of believers, early evangelicals emphasized conversion and cross-cultural missions to a greater extent than Christians of previous generations. Most people today associate early evangelicalism with only a few of its leaders. Yet this was a religious movement that involved more people than simply Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. They recorded their conversion experiences and kept diaries and journals that chronicled their spiritual development. Early Evangelicalism: A Reader is an anthology that introduces a host of important religious figures. After brief biographical sketches of each author, this book offers over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians, representing a variety of denominations, geographical locations, and underrepresented groups in order to produce the most comprehensive sourcebook of its kind.

Early evangelicalism flourished during the transatlantic revivals of the eighteenth century, coinciding with the emergence of the Enlightenment in America and Europe. Today, most people associate it with only a few of its leaders-namely Jonathan Edwards, John Wesley, and George Whitefield-despite the fact that this religious movement crossed nations as well as different traditions within Christianity. Those responsible for the growth of evangelicalism were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. There are also records of their conversion experiences, and diaries that chronicle their spiritual development. Jonathan M. Yeager''s anthology introduces a host of important religious figures, providing biographical sketches of each author and over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians. Early Evangelicalism: A Reader promises to be the most comprehensive sourcebook of its kind.

Evangelicalism has played a prominent role in western religion since the dawn of modernity. Coinciding with the emergence of the Enlightenment in America and Europe, evangelicalism flourished during the transatlantic revivals of the eighteenth century. In addition to adopting Protestantism's core beliefs of justification by faith, scripture alone, and the priesthood of believers, early evangelicals emphasized conversion and cross-cultural missions to a greater extent than Christians of previous generations. Most people today associate early evangelicalism with only a few of its leaders. Yet this was a religious movement that involved more people than simply Jonathan Edwards, John Wesley, and George Whitefield. Early evangelicals were Anglicans, Baptists, Congregationalists, Methodists, Moravians, and Presbyterians and could be found in America, Canada, Great Britain, and Western Europe. They published hymns, historical works, poems, political pamphlets, revival accounts, sermons, and theological treatises. They recorded their conversion experiences and kept diaries and journals that chronicled their spiritual development. Early Evangelicalism: A Reader is an anthology that introduces a host of important religious figures. After brief biographical sketches of each author, this book offers over sixty excerpts from a wide range of well-known and lesser-known Protestant Christians, representing a variety of denominations, geographical locations, and underrepresented groups in order to produce the most comprehensive sourcebook of its kind.