Joshua Neoh – författare

Central Issues in Jurisprudence is a clear introduction to the major theories and arguments which currently dominate discussion in jurisprudence. The work enables students to read the original writers with a real understanding of how the theories relate to each other, and how these theories cluster around certain fundamental issues. Combining lucid exposition with commentary, the author provides a penetrating analysis of each theory examined, and a deep understanding of the problems addressed.

This book examines how Christian love can inform legal thought. The work introduces love as a way to advance the emergent conversation between constructive theology and jurisprudence that will also inform conversations in philosophy and political theory.Love is the central category for Christian ethical understanding. Yet, the growing field of law and religion, and relatedly law and theology, rarely addresses how love can shape our understanding of law. This reflects, in part, a common assumption that law and love stand in necessary tension. Love applies to the private and the personal. Law, by contrast, applies to the public and the political, realms governed by power. It is thus a mistake to envisage love as having anything but a negative relationship to law. This conclusion continues to govern Christian understandings of the meaning and vocation of law. The animating idea of this volume is that the concept of love can and should inform Christian legal thought. The project approaches this task from the perspective of both historical and constructive theology. Various contributions examine how such thinkers as Augustine, Aquinas, and Calvin utilised love in their legal thought. These essays highlight often neglected aspects of the Christian tradition. Other contributions examine Christian love in light of contemporary legal topics including civility, forgiveness, and secularism. Love, the book proposes, not only matters for law but can transform the terms on which Christians understand and engage it.The book will be of interest to academics and researchers working in the areas of legal theory; law and religion; law and philosophy; legal history; theology and religious studies; and political theory.

This book examines how Christian love can inform legal thought. The work introduces love as a way to advance the emergent conversation between constructive theology and jurisprudence that will also inform conversations in philosophy and political theory.Love is the central category for Christian ethical understanding. Yet, the growing field of law and religion, and relatedly law and theology, rarely addresses how love can shape our understanding of law. This reflects, in part, a common assumption that law and love stand in necessary tension. Love applies to the private and the personal. Law, by contrast, applies to the public and the political, realms governed by power. It is thus a mistake to envisage love as having anything but a negative relationship to law. This conclusion continues to govern Christian understandings of the meaning and vocation of law. The animating idea of this volume is that the concept of love can and should inform Christian legal thought. The project approaches this task from the perspective of both historical and constructive theology. Various contributions examine how such thinkers as Augustine, Aquinas, and Calvin utilised love in their legal thought. These essays highlight often neglected aspects of the Christian tradition. Other contributions examine Christian love in light of contemporary legal topics including civility, forgiveness, and secularism. Love, the book proposes, not only matters for law but can transform the terms on which Christians understand and engage it.The book will be of interest to academics and researchers working in the areas of legal theory; law and religion; law and philosophy; legal history; theology and religious studies; and political theory.

In recent years, a distinctive approach to law and religion scholarship has developed in Australia, characterised by direct engagement with theology in addressing legal and jurisprudential questions. This collection consolidates and develops this approach under the label of the ‘Australian School’ of law and religion. The volume brings together leading experts to reflect upon the intersections between jurisprudence and theology and explore jurisprudential and legal questions from various theological standpoints. It presents a contribution to the continual reassessment of the nature and origins of shared norms through the convergent spaces between law and theology, prompting a deeper understanding of the foundations of our common humanity. It also models a way of doing law and religion scholarship that diverges from the dominant focus on the sociological interactions between law and religion in the context of cultural diversity and secular governance. The consistent theme of the collection is that jurisprudence and theology are inextricably intertwined, despite the traditional disciplinary divide between the two literatures. The book addresses both horizontal and vertical perspectives on this issue—horizontal, in the sense of engaging in comparative studies of diverse legal and religious paradigms, and vertical, in the sense of exploring the relationship between legal norms and transcendent sources of value. The book will be of interest to academics and researchers working in the areas of law and religion, jurisprudence, political theory, comparative law, the history of ideas and theology.

This Research Handbook explores recent developments in legal education and practice. It covers the increasing reliance on technology to teach law and perform legal tasks, including a surge in the use of artificial intelligence (AI), alongside changing definitions of what it means to attain, retain, and use legal knowledge.Filling an important gap in the literature on the topic, expert authors shed light on the uncertain future which awaits law schools and the legal profession, and reconsider the nature, operational dynamics, and remit of the type of knowledge required in the field. Featuring original contributions on key topics, the Handbook provides insights into research methods in law and legal knowledge in theory and practice through philosophical and sociological perspectives. Chapters present theoretical, practical, sociological, comparative, critical, and law and technology approaches and examine analytic jurisprudence to address law reform and legal knowledge of the future.The Research Handbook on Epistemologies of Law is an essential resource for scholars and students of legal philosophy and legal theory. Additionally, practitioners in legal education will also be interested in its study of the ways in which legal knowledge is produced and transmitted in the age of AI.

How does one lead a life of law, love, and freedom? This inquiry has very deep roots in the Judeo-Christian tradition. Indeed, the divergent answers to this inquiry mark the transition from Judeo to Christian. This book returns to those roots to trace the twists and turns that these ideas have taken as they move from the sacred to the secular. It relates our most important mode of social organization, law, to two of our most cherished values, love and freedom. In this book, Joshua Neoh sketches the moral vision that underlies our modern legal order and traces our secular legal ideas (constitutionalism versus anarchism) to their theological origins (monasticism versus antinomianism). Law, Love, and Freedom brings together a diverse cast of characters, including Paul and Luther, Augustine and Aquinas, monks and Gnostics, and constitutionalists and anarchists. This book is valuable to any lawyers, philosophers, theologians and historians, who are interested in law as a humanistic discipline.

How does one lead a life of law, love, and freedom? This inquiry has very deep roots in the Judeo-Christian tradition. Indeed, the divergent answers to this inquiry mark the transition from Judeo to Christian. This book returns to those roots to trace the twists and turns that these ideas have taken as they move from the sacred to the secular. It relates our most important mode of social organization, law, to two of our most cherished values, love and freedom. In this book, Joshua Neoh sketches the moral vision that underlies our modern legal order and traces our secular legal ideas (constitutionalism versus anarchism) to their theological origins (monasticism versus antinomianism). Law, Love, and Freedom brings together a diverse cast of characters, including Paul and Luther, Augustine and Aquinas, monks and Gnostics, and constitutionalists and anarchists. This book is valuable to any lawyers, philosophers, theologians and historians, who are interested in law as a humanistic discipline.