Jonathan Crowe – författare

Chemistry enables our eyes to detect the world around us; it determines whether something tastes sweet or sour; it helps genetic information pass accurately from one generation to the next. Ultimately, chemistry powers life itself. We don't need to dig very deep to answer the question: why do biologists need chemistry? Building on the success of the first three editions, Chemistry for the Biosciences introduces students to all the chemistry they need to understand the biological world. Renowned for its clear and straightforward explanations, the book uses everyday examples and analogies throughout to help students get to grips with chemical concepts, and presents them in context of biological systems wherever possible so they can see how chemistry relates to their wider studies. With topics drawn from organic, physical, and inorganic chemistry, students will encounter a broad range of essential concepts. Chemistry for the Biosciences includes many learning features - both in print and online - to help students grasp these concepts as quickly and thoroughly as possible. From the self-check questions throughout each chapter to help consolidate learning, to the Chemical Toolkits and Maths Tools that help students explore terminology, methods, and numerical skills that may be unfamiliar, the book is written to be a true course companion for students on biological and biomedical science degrees - one that will help them not only remember the essentials, but really understand them, setting students up for success in their later studies.Digital formats and resourcesThe fourth edition is available for students and institutions to purchase in a variety of formats, and is supported by online resources. - The ebook offers a mobile experience and convenient access along with functionality tools, navigation features, and links that offer extra learning support: www.oxfordtextbooks.co.uk/ebooks- The extensive online resources feature: For registered adopters:A list of student learning objectives;Figures from the book in electronic format, ready to download;A test bank of questions, with feedback linked to the text. For students:A List of learning objectives;Multiple-choice questions to aid exam preparation and revision;Full solutions to self-check questions;Data analysis and numerical practice worksheets;Links to YouTube video tutorials that provide fuller explanations of a range of numerical concepts.

Natural law theory is a major contemporary school of philosophy of law. This Element provides a critical overview of recent lines of thought in this tradition. Section 1 considers the defining claims of natural law jurisprudence, including strong and weak natural law views. Sections 2 to 5 examine four contemporary lines of natural law argument: functional arguments, the argument from context, the argument from injustice and the central case method. Functional arguments remain the oldest and best route to the natural law thesis. The argument from context also has promise, whereas the argument from injustice and the central case method fail to yield robust natural law conclusions. Section 6 reflects on the future of natural law jurisprudence. It explores a possible reframing of natural law theories, away from the prevailing emphasis on legal validity or defectiveness, and towards an understanding of law as a natural phenomenon.

Natural law theory is a major contemporary school of philosophy of law. This Element provides a critical overview of recent lines of thought in this tradition. Section 1 considers the defining claims of natural law jurisprudence, including strong and weak natural law views. Sections 2 to 5 examine four contemporary lines of natural law argument: functional arguments, the argument from context, the argument from injustice and the central case method. Functional arguments remain the oldest and best route to the natural law thesis. The argument from context also has promise, whereas the argument from injustice and the central case method fail to yield robust natural law conclusions. Section 6 reflects on the future of natural law jurisprudence. It explores a possible reframing of natural law theories, away from the prevailing emphasis on legal validity or defectiveness, and towards an understanding of law as a natural phenomenon.

In recent years, a distinctive approach to law and religion scholarship has developed in Australia, characterised by direct engagement with theology in addressing legal and jurisprudential questions. This collection consolidates and develops this approach under the label of the ‘Australian School’ of law and religion. The volume brings together leading experts to reflect upon the intersections between jurisprudence and theology and explore jurisprudential and legal questions from various theological standpoints. It presents a contribution to the continual reassessment of the nature and origins of shared norms through the convergent spaces between law and theology, prompting a deeper understanding of the foundations of our common humanity. It also models a way of doing law and religion scholarship that diverges from the dominant focus on the sociological interactions between law and religion in the context of cultural diversity and secular governance. The consistent theme of the collection is that jurisprudence and theology are inextricably intertwined, despite the traditional disciplinary divide between the two literatures. The book addresses both horizontal and vertical perspectives on this issue—horizontal, in the sense of engaging in comparative studies of diverse legal and religious paradigms, and vertical, in the sense of exploring the relationship between legal norms and transcendent sources of value. The book will be of interest to academics and researchers working in the areas of law and religion, jurisprudence, political theory, comparative law, the history of ideas and theology.

In recent years, a distinctive approach to law and religion scholarship has developed in Australia, characterised by direct engagement with theology in addressing legal and jurisprudential questions. This collection consolidates and develops this approach under the label of the 'Australian School' of law and religion. The volume brings together leading experts to reflect upon the intersections between jurisprudence and theology and explore jurisprudential and legal questions from various theological standpoints. It presents a contribution to the continual reassessment of the nature and origins of shared norms through the convergent spaces between law and theology, prompting a deeper understanding of the foundations of our common humanity. It also models a way of doing law and religion scholarship that diverges from the dominant focus on the sociological interactions between law and religion in the context of cultural diversity and secular governance. The consistent theme of the collection is that jurisprudence and theology are inextricably intertwined, despite the traditional disciplinary divide between the two literatures. The book addresses both horizontal and vertical perspectives on this issue-horizontal, in the sense of engaging in comparative studies of diverse legal and religious paradigms, and vertical, in the sense of exploring the relationship between legal norms and transcendent sources of value. The book will be of interest to academics and researchers working in the areas of law and religion, jurisprudence, political theory, comparative law, the history of ideas and theology.

In recent years, a distinctive approach to law and religion scholarship has developed in Australia, characterised by direct engagement with theology in addressing legal and jurisprudential questions. This collection consolidates and develops this approach under the label of the 'Australian School' of law and religion. The volume brings together leading experts to reflect upon the intersections between jurisprudence and theology and explore jurisprudential and legal questions from various theological standpoints. It presents a contribution to the continual reassessment of the nature and origins of shared norms through the convergent spaces between law and theology, prompting a deeper understanding of the foundations of our common humanity. It also models a way of doing law and religion scholarship that diverges from the dominant focus on the sociological interactions between law and religion in the context of cultural diversity and secular governance. The consistent theme of the collection is that jurisprudence and theology are inextricably intertwined, despite the traditional disciplinary divide between the two literatures. The book addresses both horizontal and vertical perspectives on this issue-horizontal, in the sense of engaging in comparative studies of diverse legal and religious paradigms, and vertical, in the sense of exploring the relationship between legal norms and transcendent sources of value. The book will be of interest to academics and researchers working in the areas of law and religion, jurisprudence, political theory, comparative law, the history of ideas and theology.

This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis's influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially embodied and dependent on contingent facts about human nature. It reflects the ongoing human quest to work out how best to live flourishing lives, given the natures we have and the social environments we inhabit. The nature and purpose of law can only be adequately understood within this wider context of value. Timely, wide-ranging and clearly written, this volume will appeal to those working in law, philosophy and religious studies.

This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis''s influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially embodied and dependent on contingent facts about human nature. It reflects the ongoing human quest to work out how best to live flourishing lives, given the natures we have and the social environments we inhabit. The nature and purpose of law can only be adequately understood within this wider context of value. Timely, wide-ranging and clearly written, this volume will appeal to those working in law, philosophy and religious studies.

This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis's influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially embodied and dependent on contingent facts about human nature. It reflects the ongoing human quest to work out how best to live flourishing lives, given the natures we have and the social environments we inhabit. The nature and purpose of law can only be adequately understood within this wider context of value. Timely, wide-ranging and clearly written, this volume will appeal to those working in law, philosophy and religious studies.

This book provides the first systematic, book-length defence of natural law ideas in ethics, politics and jurisprudence since John Finnis''s influential Natural Law and Natural Rights. Incorporating insights from recent work in ethical, legal and social theory, it presents a robust and original account of the natural law tradition, challenging common perceptions of natural law as a set of timeless standards imposed on humans from above. Natural law, Jonathan Crowe argues, is objective and normative, but nonetheless historically extended, socially embodied and dependent on contingent facts about human nature. It reflects the ongoing human quest to work out how best to live flourishing lives, given the natures we have and the social environments we inhabit. The nature and purpose of law can only be adequately understood within this wider context of value. Timely, wide-ranging and clearly written, this volume will appeal to those working in law, philosophy and religious studies.

This book provides a clear and concise explanation of the central principles of international humanitarian law (or the law of armed conflict) while situating them in a broader philosophical, ethical and legal context.The authors consider a range of wider issues relevant to international humanitarian law, including its ethical foundations, relationship to other bodies of international law and contemporary modes of enforcement. This helps to develop a richer context for understanding the law of war and a sound basis for examining the changing nature of contemporary armed conflict. The book also discusses important recent decisions by international courts and tribunals, tracks the historical development of humanitarian principles in warfare and considers the legal position of states, individuals and non-state groups.Principles of International Humanitarian Law is an important resource for students of international humanitarian law and International law academics, as well as international humanitarian law practitioners.Contents: Preface 1. The Concept of Armed Conflict 2. Sources of International Humanitarian Law 3. Means and Methods of Warfare 4. Protection of Civilians 5. Protection of Combatants Hors de Combat 6. Humanitarianism and Human Rights 7. Liability of States and Non-State Groups 8. Liability of Individuals Index

This book provides a clear and concise explanation of the central principles of international humanitarian law (or the law of armed conflict) while situating them in a broader philosophical, ethical and legal context.

The authors consider a range of wider issues relevant to international humanitarian law, including its ethical foundations, relationship to other bodies of international law and contemporary modes of enforcement. This helps to develop a richer context for understanding the law of war and a sound basis for examining the changing nature of contemporary armed conflict. The book also discusses important recent decisions by international courts and tribunals, tracks the historical development of humanitarian principles in warfare and considers the legal position of states, individuals and non-state groups.

Principles of International Humanitarian Law is an important resource for students of international humanitarian law and International law academics, as well as international humanitarian law practitioners.

Contents: Preface 1. The Concept of Armed Conflict 2. Sources of International Humanitarian Law 3. Means and Methods of Warfare 4. Protection of Civilians 5. Protection of Combatants Hors de Combat 6. Humanitarianism and Human Rights 7. Liability of States and Non-State Groups 8. Liability of Individuals Index

This book provides a clear and concise explanation of the central principles of international humanitarian law (or the law of armed conflict) while situating them in a broader philosophical, ethical and legal context.The authors consider a range of wider issues relevant to international humanitarian law, including its ethical foundations, relationship to other bodies of international law and contemporary modes of enforcement. This helps to develop a richer context for understanding the law of war and a sound basis for examining the changing nature of contemporary armed conflict. The book also discusses important recent decisions by international courts and tribunals, tracks the historical development of humanitarian principles in warfare and considers the legal position of states, individuals and non-state groups.Principles of International Humanitarian Law is an important resource for students of international humanitarian law and International law academics, as well as international humanitarian law practitioners.Contents: Preface 1. The Concept of Armed Conflict 2. Sources of International Humanitarian Law 3. Means and Methods of Warfare 4. Protection of Civilians 5. Protection of Combatants Hors de Combat 6. Humanitarianism and Human Rights 7. Liability of States and Non-State Groups 8. Liability of Individuals Index

Traditional ideas of mediator neutrality and impartiality have come under increasing attack in recent decades. There is, however, a lack of consensus on what should replace them. Mediation Ethics offers a response to this question, developing a new theory of mediation that emphasises its nature as a relational process. The authors argue that mediation ethics should move away from the untenable notions of mediator neutrality and impartiality and towards a focus on party self-determination. They supplement this focus with a view of mediation ethics as emerging dynamically from the efforts of mediators to respond to the unique needs and interests of the parties. This new paradigm provides the basis for a picture of the mediation profession as a community with its own internal standards of excellence, as well as a more sophisticated and realistic ethical framework for mediation practice.Academics in law, social work and psychology will appreciate the book's nuanced account of the dynamics of mediation as a dispute resolution process. Mediation practitioners, including lawyers, social workers and counselors, will find the book a practical and helpful guide to addressing ethical dilemmas. And students of mediation will benefit from the book's clear and up to date overview of the development and principles of mediation ethics.

Traditional ideas of mediator neutrality and impartiality have come under increasing attack in recent decades. There is, however, a lack of consensus on what should replace them. Mediation Ethics offers a response to this question, developing a new theory of mediation that emphasises its nature as a relational process.

The authors argue that mediation ethics should move away from the untenable notions of mediator neutrality and impartiality and towards a focus on party self-determination. They supplement this focus with a view of mediation ethics as emerging dynamically from the efforts of mediators to respond to the unique needs and interests of the parties. This new paradigm provides the basis for a picture of the mediation profession as a community with its own internal standards of excellence, as well as a more sophisticated and realistic ethical framework for mediation practice.

Academics in law, social work and psychology will appreciate the book''s nuanced account of the dynamics of mediation as a dispute resolution process. Mediation practitioners, including lawyers, social workers and counselors, will find the book a practical and helpful guide to addressing ethical dilemmas. And students of mediation will benefit from the book''s clear and up to date overview of the development and principles of mediation ethics.

This thought-provoking Research Handbook provides a comprehensive overview of current research on natural law theory in ethics, politics and law, demonstrating the rigour and versatility of the tradition and offering an up-to-date picture of these ideas in the 21st century. Featuring contributions from leading international scholars in disciplines from law and government to philosophy and religious studies, the Handbook explores both the philosophical foundations of natural law thinking and its practical implications for law, politics and governance. Chapters showcase the breadth and diversity of contemporary natural law thought, going beyond the dominant Catholic and Thomist perspectives to investigate natural law ideas in a variety of religious and cultural traditions, such as Judaism, Islam and Confucianism, as well as African American and feminist theory. The Research Handbook on Natural Law Theory will prove an invaluable resource for scholars and students of law, legal theory, philosophy, politics and government, as well as theology and religious studies, who wish to engage with current thinking on natural law and its relevance to their fields. Legal practitioners and experts in public policy will also find its varied perspectives useful.