Kaveri Qureshi – författare

The anthropological demography of health, as a field of interdisciplinary population research, has grown from the 1990s, extending to a remarkable range of key human and policy issues, including: genetic disorders; nutrition; mental health; infant, child, and maternal morbidity; malaria; HIV/AIDS; disability and chronic diseases; new reproductive technologies; and population ageing. By observing group formation and change over time, tracking people's networks, and observing variance between what people say and do, anthropological demography goes beyond the characteristically top-down formal methodologies of most mainstream socio-economic demography and population health. This path-breaking volume charts and integrates the growing body of research that combines ethnography with quantitative models and methods in the field of population health. It offers a clear agenda based on important conceptual and methodological advances, and often working in close collaboration with medical and historical research. Approaches to population that are grounded in sustained ethnographic and historical research provide more than substantive knowledge of how cultural and social formations interact with health. They enable understanding of how local institutions and experience of vital events come to be translated into the demographic and health measures on which survey and clinical programmes rely. This, in turn, makes possible critical evaluation of the empirical adequacy of such translation, reflection on what happens when these models and measures become standardised evaluations of health statuses, and what this implies for governance. The combination of anthropological, demographic, historical, and biological research has gone beyond the initial demographic prioritisation of fertility regulation, to take on an expanded range of key health policy issues, and locate them in the context of the inequalities that so frequently give rise to major health differentials. The Anthropological Demography of Health offers a clear agenda for the application and extension of combined anthropological and demographic thinking in population health, and will provide a point of reference for the field.

This book addresses South Asian Muslim women’s lived experiences, whilst questioning dominant concepts of agency.Negative, homogenising constructions of the ‘Muslim Woman’ are not the result of a knowledge deficit, but constitutive of Euro-American and Hindu nationalist forms of civilizational self-assurance. Portraying the richness and diversity of Muslim women’s voices and agency cannot, therefore, rectify discourses casting Muslim women as invisible or silent, so long as the vision of agency is shackled to dominant feminist precepts. Mindful of this problem, the book examines Muslim women’s legal agency with respect to the family, their claims-making upon the state, livelihoods, and the impact of male outmigration on ‘left-behind’ wives. Working across these domains of everyday life, contributors highlight how women’s vulnerabilities within their families dovetail with oppressions experienced in the local state, the labour market, and in the streets. Women’s economic locations continue to shape their agency in crucial ways, with upward mobility often entailing greater restrictions on women’s mobility and independence; yet the chapters caution against romanticising the ironic independence of poverty. Collectively, this volume showcases Muslim’s women’s diverse identities and desires that may be sidelined in dominant concepts of agency.This book will be beneficial for scholars and students of South Asian Studies interested in gender justice, politics and the intersection of religion, culture, and identity. The chapters in this book were originally published as a special issue of Contemporary South Asia.

This book addresses South Asian Muslim women’s lived experiences, whilst questioning dominant concepts of agency.Negative, homogenising constructions of the ‘Muslim Woman’ are not the result of a knowledge deficit, but constitutive of Euro-American and Hindu nationalist forms of civilizational self-assurance. Portraying the richness and diversity of Muslim women’s voices and agency cannot, therefore, rectify discourses casting Muslim women as invisible or silent, so long as the vision of agency is shackled to dominant feminist precepts. Mindful of this problem, the book examines Muslim women’s legal agency with respect to the family, their claims-making upon the state, livelihoods, and the impact of male outmigration on ‘left-behind’ wives. Working across these domains of everyday life, contributors highlight how women’s vulnerabilities within their families dovetail with oppressions experienced in the local state, the labour market, and in the streets. Women’s economic locations continue to shape their agency in crucial ways, with upward mobility often entailing greater restrictions on women’s mobility and independence; yet the chapters caution against romanticising the ironic independence of poverty. Collectively, this volume showcases Muslim’s women’s diverse identities and desires that may be sidelined in dominant concepts of agency.This book will be beneficial for scholars and students of South Asian Studies interested in gender justice, politics and the intersection of religion, culture, and identity. The chapters in this book were originally published as a special issue of Contemporary South Asia.

Shortlisted for the BSA Philip Abrams Memorial Prize 2017Against long-standing characterizations of British Asians as ‘flying the flag’ for traditional life, this book identifies an increase in marital breakdown and argues to reorient debates about conservatism and authoritarianism in British Asian families.

Recent literature has identified modern “parenting” as an expert-led practice—one which begins with pre-pregnancy decisions, entails distinct types of intimate relationships, places intense burdens on mothers and increasingly on fathers too. Exploring within diverse historical and global contexts how men and women make—and break—relations between generations when becoming parents, this volume brings together innovative qualitative research by anthropologists, historians, and sociologists. The chapters focus tightly on inter-generational transmission and demonstrate its importance for understanding how people become parents and rear children.

Recent literature has identified modern “parenting” as an expert-led practice—one which begins with pre-pregnancy decisions, entails distinct types of intimate relationships, places intense burdens on mothers and increasingly on fathers too. Exploring within diverse historical and global contexts how men and women make—and break—relations between generations when becoming parents, this volume brings together innovative qualitative research by anthropologists, historians, and sociologists. The chapters focus tightly on inter-generational transmission and demonstrate its importance for understanding how people become parents and rear children.

Across Asia and its global diasporas, marriage remains a dominant and public institution, and divorce generates widespread comment and concern. Drawing from sensitive and compelling ethnographic portrayals drawn from diverse geographic contexts, Divorce Portals reveals divorce to be generative of transformations in individual intimate lives and wider societies."."