Kaveri Qureshi – författare

This book addresses South Asian Muslim women’s lived experiences, whilst questioning dominant concepts of agency.

Negative, homogenising constructions of the ‘Muslim Woman’ are not the result of a knowledge deficit, but constitutive of Euro-American and Hindu nationalist forms of civilizational self-assurance. Portraying the richness and diversity of Muslim women’s voices and agency cannot, therefore, rectify discourses casting Muslim women as invisible or silent, so long as the vision of agency is shackled to dominant feminist precepts. Mindful of this problem, the book examines Muslim women’s legal agency with respect to the family, their claims-making upon the state, livelihoods, and the impact of male outmigration on ‘left-behind’ wives. Working across these domains of everyday life, contributors highlight how women’s vulnerabilities within their families dovetail with oppressions experienced in the local state, the labour market, and in the streets. Women’s economic locations continue to shape their agency in crucial ways, with upward mobility often entailing greater restrictions on women’s mobility and independence; yet the chapters caution against romanticising the ironic independence of poverty. Collectively, this volume showcases Muslim’s women’s diverse identities and desires that may be sidelined in dominant concepts of agency.

This book will be beneficial for scholars and students of South Asian Studies interested in gender justice, politics and the intersection of religion, culture, and identity. The chapters in this book were originally published as a special issue of Contemporary South Asia.

This book addresses South Asian Muslim women’s lived experiences, whilst questioning dominant concepts of agency.

Negative, homogenising constructions of the ‘Muslim Woman’ are not the result of a knowledge deficit, but constitutive of Euro-American and Hindu nationalist forms of civilizational self-assurance. Portraying the richness and diversity of Muslim women’s voices and agency cannot, therefore, rectify discourses casting Muslim women as invisible or silent, so long as the vision of agency is shackled to dominant feminist precepts. Mindful of this problem, the book examines Muslim women’s legal agency with respect to the family, their claims-making upon the state, livelihoods, and the impact of male outmigration on ‘left-behind’ wives. Working across these domains of everyday life, contributors highlight how women’s vulnerabilities within their families dovetail with oppressions experienced in the local state, the labour market, and in the streets. Women’s economic locations continue to shape their agency in crucial ways, with upward mobility often entailing greater restrictions on women’s mobility and independence; yet the chapters caution against romanticising the ironic independence of poverty. Collectively, this volume showcases Muslim’s women’s diverse identities and desires that may be sidelined in dominant concepts of agency.

This book will be beneficial for scholars and students of South Asian Studies interested in gender justice, politics and the intersection of religion, culture, and identity. The chapters in this book were originally published as a special issue of Contemporary South Asia.

Shortlisted for the BSA Philip Abrams Memorial Prize 2017

Against long-standing characterizations of British Asians as ‘flying the flag’ for traditional life, this book identifies an increase in marital breakdown and argues to reorient debates about conservatism and authoritarianism in British Asian families. Qureshi draws on a rich ethnographic study of marital breakdown among working class Pakistani Muslims in order to unpick the grounds of marital conflict, the manoeuvres couples undertake in staying together, their interactions with divorce laws and their moral reasonings about post-divorce family life. Marital Breakdown among British Asians argues against individualization approaches, demonstrating the embeddedness of couples in extended family relations, whilst at the same time showing that Pakistani marriages and divorces do not deviate in all respects from wider marital separation trajectories in Britain. Providing new insights into how marital breakdown is changing the contours of British Asian families, this book will be essential reading for scholars and students, clinicians working in couple or family therapy, social workers and legal practitioners.

Recent literature has identified modern “parenting” as an expert-led practice—one which begins with pre-pregnancy decisions, entails distinct types of intimate relationships, places intense burdens on mothers and increasingly on fathers too. Exploring within diverse historical and global contexts how men and women make—and break—relations between generations when becoming parents, this volume brings together innovative qualitative research by anthropologists, historians, and sociologists. The chapters focus tightly on inter-generational transmission and demonstrate its importance for understanding how people become parents and rear children.