Patricia Jeffery – författare

This book addresses South Asian Muslim women’s lived experiences, whilst questioning dominant concepts of agency.

Negative, homogenising constructions of the ‘Muslim Woman’ are not the result of a knowledge deficit, but constitutive of Euro-American and Hindu nationalist forms of civilizational self-assurance. Portraying the richness and diversity of Muslim women’s voices and agency cannot, therefore, rectify discourses casting Muslim women as invisible or silent, so long as the vision of agency is shackled to dominant feminist precepts. Mindful of this problem, the book examines Muslim women’s legal agency with respect to the family, their claims-making upon the state, livelihoods, and the impact of male outmigration on ‘left-behind’ wives. Working across these domains of everyday life, contributors highlight how women’s vulnerabilities within their families dovetail with oppressions experienced in the local state, the labour market, and in the streets. Women’s economic locations continue to shape their agency in crucial ways, with upward mobility often entailing greater restrictions on women’s mobility and independence; yet the chapters caution against romanticising the ironic independence of poverty. Collectively, this volume showcases Muslim’s women’s diverse identities and desires that may be sidelined in dominant concepts of agency.

This book will be beneficial for scholars and students of South Asian Studies interested in gender justice, politics and the intersection of religion, culture, and identity. The chapters in this book were originally published as a special issue of Contemporary South Asia.

This book addresses South Asian Muslim women’s lived experiences, whilst questioning dominant concepts of agency.

Negative, homogenising constructions of the ‘Muslim Woman’ are not the result of a knowledge deficit, but constitutive of Euro-American and Hindu nationalist forms of civilizational self-assurance. Portraying the richness and diversity of Muslim women’s voices and agency cannot, therefore, rectify discourses casting Muslim women as invisible or silent, so long as the vision of agency is shackled to dominant feminist precepts. Mindful of this problem, the book examines Muslim women’s legal agency with respect to the family, their claims-making upon the state, livelihoods, and the impact of male outmigration on ‘left-behind’ wives. Working across these domains of everyday life, contributors highlight how women’s vulnerabilities within their families dovetail with oppressions experienced in the local state, the labour market, and in the streets. Women’s economic locations continue to shape their agency in crucial ways, with upward mobility often entailing greater restrictions on women’s mobility and independence; yet the chapters caution against romanticising the ironic independence of poverty. Collectively, this volume showcases Muslim’s women’s diverse identities and desires that may be sidelined in dominant concepts of agency.

This book will be beneficial for scholars and students of South Asian Studies interested in gender justice, politics and the intersection of religion, culture, and identity. The chapters in this book were originally published as a special issue of Contemporary South Asia.

Appropriating Gender explores the paradoxical relationship of women to religious politics in India, Pakistan, Sri Lanka, and Bangladesh. Contrary to the hopes of feminists, many women have responded to religious nationalist appeals; contrary to the hopes of religious nationalists, they have also asserted their gender, class, caste, and religious identities; contrary to the hopes of nation states, they have often challenged state policies and practices. Through a comparative South Asia perspective, Appropriating Gender explores the varied meanings and expressions of gender identity through time, by location, and according to political context. The first work to focus on women''s agency and activism within the South Asian context, Appropriating Gender is an outstanding contribution to the field of gender studies.

Appropriating Gender explores the paradoxical relationship of women to religious politics in India, Pakistan, Sri Lanka, and Bangladesh. Contrary to the hopes of feminists, many women have responded to religious nationalist appeals; contrary to the hopes of religious nationalists, they have also asserted their gender, class, caste, and religious identities; contrary to the hopes of nation states, they have often challenged state policies and practices. Through a comparative South Asia perspective, Appropriating Gender explores the varied meanings and expressions of gender identity through time, by location, and according to political context. The first work to focus on women''s agency and activism within the South Asian context, Appropriating Gender is an outstanding contribution to the field of gender studies.