Lambros Malafouris – författare

An account of the different ways in which things have become cognitive extensions of the human body, from prehistory to the present.

An increasingly influential school of thought in cognitive science views the mind as embodied, extended, and distributed rather than brain-bound or “all in the head.” This shift in perspective raises important questions about the relationship between cognition and material culture, posing major challenges for philosophy, cognitive science, archaeology, and anthropology. In How Things Shape the Mind, Lambros Malafouris proposes a cross-disciplinary analytical framework for investigating the ways in which things have become cognitive extensions of the human body. Using a variety of examples and case studies, he considers how those ways might have changed from earliest prehistory to the present. Malafouris''s Material Engagement Theory definitively adds materiality—the world of things, artifacts, and material signs—into the cognitive equation. His account not only questions conventional intuitions about the boundaries and location of the human mind but also suggests that we rethink classical archaeological assumptions about human cognitive evolution.

Agency is a key theme that cross-cuts a wide raft of disciplines in the humanities, social sciences and beyond; yet it is invariably discussed separately behind closed disciplinary doors.

Within archaeology, agency has been characterized as a uniquely human attribute, and a means of incorporating individual intentionality into theoretical discourse. In other domains, however, notions of non-human and ‘material’ agency have been finding currency, and it is our aim to introduce some of these themes into archaeology and develop a non-anthropocentric approach to agency.

It is anticipated that such a perspective will not only help us achieve more convincing interpretations of the past, giving a more active role to material culture, but also throw new light on the changing role of artifacts in the present and the future.

This book is a groundbreaking attempt to address questions of non-human and material agency from a wide range of perspectives and disciplines: archaeology, anthropology, sociology, cognitive science, philosophy, and economics. The editors and authors demostrate that a distributed, relational approach to agency, incorporating both humans and artifacts, has important ramifications for how we understand material culture.