Lambros Malafouris – författare

The turn of the twenty-first century has seen a new era in the cognitive and brain sciences that allows us to address the age-old question of what it means to be human from a whole new range of different perspectives. Our knowledge of the workings of the human brain increases day by day and so does our understanding of the extended, distributed, embodied and culturally mediated character of the human mind. The problem is that these major ways of thinking about human cognition and the threads of evidence that they carry with them often seem to diverge, rather than confront one another. 'The Sapient Mind' channels the huge emerging analytic potential of current neuroscientific research in the direction of a common integrated programme targeting the big picture of human cognitive evolution. Up to now, working in isolation, both archaeology and neuroscience have made a number of important contributions to the study of human intelligence. Archaeology, for instance has given us a good idea about where, and an approximate idea about when, Homo sapiens appeared - in Africa somewhere between 100 000 and 200 000 years ago. Neuroscience, on the other hand, has given us a good indication about where in the human brain modern human capacities (e.g. language, symbolic capacity, representational ability, theory of mind (ToM), causal belief, intentionality, sense of selfhood) can be identified and the possible neural networks and cognitive mechanisms that support them. The challenge facing us then is how do we put all these different facets and threads of evidence about the human condition back together again?This book presents the work of leading researchers from archaeology and the brain sciences, showing how a new framework that integrates two hithero isolated disciplines can provide us with a much deeper, more informative, account of where we came from, and why we developed as we did.

Agency is a key theme that cross-cuts a wide raft of disciplines in the humanities, social sciences and beyond; yet it is invariably discussed separately behind closed disciplinary doors. Within archaeology, agency has been characterized as a uniquely human attribute, and a means of incorporating individual intentionality into theoretical discourse. In other domains, however, notions of non-human and ‘material’ agency have been finding currency, and it is our aim to introduce some of these themes into archaeology and develop a non-anthropocentric approach to agency. It is anticipated that such a perspective will not only help us achieve more convincing interpretations of the past, giving a more active role to material culture, but also throw new light on the changing role of artifacts in the present and the future. This book is a groundbreaking attempt to address questions of non-human and material agency from a wide range of perspectives and disciplines: archaeology, anthropology, sociology, cognitive science, philosophy, and economics. The editors and authors demostrate that a distributed, relational approach to agency, incorporating both humans and artifacts, has important ramifications for how we understand material culture.

Looking at one's face in the mirror and finding one's self in the mirror are not the same. The former capacity is something we share with other animals; the latter is a skill: something we have to learn. What does it mean and what does it take to find oneself the mirror?This book provides a comparative anthropological enquiry into the unity and diversity of mirror gazing. The reader is encouraged to reflect upon and experiment with different mirror gazes through a range of case studies. Koukouti and Malafouris weave together anthropology with philosophy and draw on examples from literature and experiments from psychopathology in a way that has never been attempted before.The master metaphor is that of the mirror as trap. Mirror gazing is viewed on a par with hunting. Mirroring signifies the hunt for self-knowledge. In a time obsessed with the digital self-image, Koukouti and Malafouris reflect on the structures of consciousness that underpin the different ways of looking at and through the mirror. Combining metaphor, comparison and estrangement, they gesture towards a therapeutic alliance between body and mirroring. This allows us to look in the mirror, and think of our shared humanity differently.

Looking at one's face in the mirror and finding one's self in the mirror are not the same. The former capacity is something we share with other animals; the latter is a skill: something we have to learn. What does it mean and what does it take to find oneself the mirror?This book provides a comparative anthropological enquiry into the unity and diversity of mirror gazing. The reader is encouraged to reflect upon and experiment with different mirror gazes through a range of case studies. Koukouti and Malafouris weave together anthropology with philosophy and draw on examples from literature and experiments from psychopathology in a way that has never been attempted before.The master metaphor is that of the mirror as trap. Mirror gazing is viewed on a par with hunting. Mirroring signifies the hunt for self-knowledge. In a time obsessed with the digital self-image, Koukouti and Malafouris reflect on the structures of consciousness that underpin the different ways of looking at and through the mirror. Combining metaphor, comparison and estrangement, they gesture towards a therapeutic alliance between body and mirroring. This allows us to look in the mirror, and think of our shared humanity differently.