Colin Renfrew – författare

This authoritative survey of archaeological practice takes a unique approach by launching each chapter with an important question that archaeologists consider. In this edition, new co-author Elizabeth DeMarrais, an expert in the archaeology of the Americas, introduces recent discoveries and advances in methodology, analysis, and interpretation, paying special attention to the contributions of women, people of color, and Indigenous communities, and to how the discipline is changing amid calls for decolonization and diversification.

A brief and original prehistory of the worldPrehistory covers human existence before written records, i.e. most of human existence. But it also refers to the discipline through which we scrutinize prehistoric times. PREHISTORY begins by looking at the discovery of a remote human past and the subsequent dramatic growth of the study of prehistory: early archaeology; geology; Darwin's ideas of evolution; cave paintings; fossil discoveries of human ancestors; museums and collections; radiocarbon dating and DNA analysis.Renfrew challenges the conventional assumption of an all-important 'human revolution' 40,000 years ago - when Homo Sapiens first appeared in Europe - and suggests that the key developments were much later. The author's case-studies range widely, from Orkney to the Balkans, from the Indus Valley to Peru, from Ireland to China, and provide fresh insights on landmark monuments such as the Egyptian pyramids, the Valley of the Kings, Stonehenge and the sacrificial burial pyramids at Teotihuacan in Mexico. The book closes with a fascinating chapter on the transition from Prehistory to History, on early writing systems.

The turn of the twenty-first century has seen a new era in the cognitive and brain sciences that allows us to address the age-old question of what it means to be human from a whole new range of different perspectives. Our knowledge of the workings of the human brain increases day by day and so does our understanding of the extended, distributed, embodied and culturally mediated character of the human mind. The problem is that these major ways of thinking about human cognition and the threads of evidence that they carry with them often seem to diverge, rather than confront one another. 'The Sapient Mind' channels the huge emerging analytic potential of current neuroscientific research in the direction of a common integrated programme targeting the big picture of human cognitive evolution. Up to now, working in isolation, both archaeology and neuroscience have made a number of important contributions to the study of human intelligence. Archaeology, for instance has given us a good idea about where, and an approximate idea about when, Homo sapiens appeared - in Africa somewhere between 100 000 and 200 000 years ago. Neuroscience, on the other hand, has given us a good indication about where in the human brain modern human capacities (e.g. language, symbolic capacity, representational ability, theory of mind (ToM), causal belief, intentionality, sense of selfhood) can be identified and the possible neural networks and cognitive mechanisms that support them. The challenge facing us then is how do we put all these different facets and threads of evidence about the human condition back together again?This book presents the work of leading researchers from archaeology and the brain sciences, showing how a new framework that integrates two hithero isolated disciplines can provide us with a much deeper, more informative, account of where we came from, and why we developed as we did.

From two of the best-known archaeological writers in the trade, this outstanding resource provides a thorough survey of the key ideas in archaeology, and how they impact on archaeological thinking and method.Clearly written, and easy to follow, Archaeology: The Key Concepts collates entries written specifically by field specialists, and each entry offers a definition of the term, its origins and development, and all the major figures involved in the area.The entries include:thinking about landscapearchaeology of cult and religioncultural evolutionconcepts of timeurban societiesthe antiquity of humankindarchaeology of genderfeminist archaeologyexperimental archaeologymultiregional evolution. With guides to further reading, extensive cross-referencing, and accessibly written for even beginner students, this book is a superb guide for anyone studying, teaching, or with any interest in this fascinating subject.

From two of the best-known archaeological writers in the trade, this outstanding resource provides a thorough survey of the key ideas in archaeology, and how they impact on archaeological thinking and method.Clearly written, and easy to follow, Archaeology: The Key Concepts collates entries written specifically by field specialists, and each entry offers a definition of the term, its origins and development, and all the major figures involved in the area.The entries include:thinking about landscapearchaeology of cult and religioncultural evolutionconcepts of timeurban societiesthe antiquity of humankindarchaeology of genderfeminist archaeologyexperimental archaeologymultiregional evolution. With guides to further reading, extensive cross-referencing, and accessibly written for even beginner students, this book is a superb guide for anyone studying, teaching, or with any interest in this fascinating subject.

This 1999 book re-examines traditional assumptions about the nature of social relationships in Greek households during the Classical and Hellenistic periods. Through detailed exploration of archaeological evidence from individual houses, Lisa Nevett identifies a recognisable concept of the citizen household as a social unit, and suggests that this was present in numerous Greek cities. She argues that in such households relations between men and women, traditionally perceived as dominating the domestic environment, should be placed within the wider context of domestic activity. Although gender was an important cultural factor which helped to shape the organisation of the house, this was balanced against other influences, notably the relationship between household members and outsiders. At the same time the role of the household in relation to the wider social structures of the polis, or city state, changed rapidly through time, with the house itself coming to represent an important symbol of personal prestige.

This book studies the formation of complex societies in prehistoric China during the Neolithic and early state periods, c. 7000-1500 BC. Archaeological materials are interpreted through anthropological perspectives, using systematic analytic methods in settlement and burial patterns. Both agency and process are considered in the development of chiefdoms and in the emergence of early states in the Yellow River region. Interrelationships between factors such as mortuary practice, craft specialization, ritual activities, warfare, exchange of elite goods, climatic fluctuations, and environmental changes are emphasized. This study offers a critical evaluation of current archaeological data from Chinese sources, and argues that, although some general tendencies are noted, social changes were affected by multiple factors in no pre-determined sequence. In this most comprehensive study to date, Li Liu attempts to reconstruct developmental trajectories toward early states in Chinese civilization and discusses theoretical implications of Chinese archaeology for the understanding of social evolution.

The Greek island of Melos in the Cyclades has been inhabited for at least five thousand years. Two periods of its history are well documented: the late Bronze Age, when it supported an important urban centre at Phylakopi and the late fifth century BC, when as an independent city-state it briefly defied and was then destroyed by the expansionist power of Athens. The case of Melos is thus relevant to the understanding of the processes of early state-formation and of the integration of small-scale societies into larger political units. As the contributors to this volume show, a small island provides a very suitable area - clearly defined, self-contained - in which to examine the processes of social, cultural and economic change and the forces - sometimes gradual and almost imperceptible in their effect, sometimes sudden and dramatic - by which changes are initiated.

Ranked societies are characterized by disparities in personal status that are often accompanied by the concentration of power and authority in the hands of a few dominant individuals. They stand between the sophistication of developed, states and the relative simplicity of most hunter-gatherer groups and early agriculturalists. In some places and times they represented relatively brief phases of transition to more complex forms of organization; in others they existed as stable forms of adaptation for thousands of years. They are thus of great interest for archaeologists seeking to understand the dynamics of cultural evolution.

Thirteen leading archaeologists have contributed to this innovative study of the socio-political processes - notably imitation, competition, warfare, and the exchange of material goods and information - that can be observed within early complex societies, particularly those just emerging into statehood. The common aim is to explain the remarkable formal similarities that exist between institutions, ideologies and material remains in a variety of cultures characterised by independent political centres yet to be brought under the control of a single, unified jurisdiction. A major statement of the conceptual approach is followed by ten case studies from a wide variety of times and places, including Minoan Crete, early historic Greece and Japan, the classic Maya, the American Mid - west in the Hopewellian period, Europe in the Early Bronze Age and Early Iron Age, and the British Isles in the late Neolithic.

The construction of formal measurement systems underlies the development of science, technology, economy and new ways of understanding and explaining the world. Human societies have developed such systems in different ways, in different places and at different times, and recent archaeological investigations highlight the importance of these activities for fundamental aspects of human life. Measurement systems have provided the structure for addressing key concerns of cosmological belief systems, as well as the means for articulating relationships between the human form, human action, and the world. The Archaeology of Measurement explores the archaeological evidence for the development of measuring activities in numerous ancient societies, as well as the implications of these discoveries for an understanding of their worlds and beliefs. Featuring contributions from a cast of internationally renowned scholars, it analyses the relationships between measurement, economy, architecture, symbolism, time, cosmology, ritual, and religion among prehistoric and early historic societies.

The construction of formal measurement systems underlies the development of science, technology, economy and new ways of understanding and explaining the world. Human societies have developed such systems in different ways, in different places and at different times, and recent archaeological investigations highlight the importance of these activities for fundamental aspects of human life. Measurement systems have provided the structure for addressing key concerns of cosmological belief systems, as well as the means for articulating relationships between the human form, human action, and the world. The Archaeology of Measurement explores the archaeological evidence for the development of measuring activities in numerous ancient societies, as well as the implications of these discoveries for an understanding of their worlds and beliefs. Featuring contributions from a cast of internationally renowned scholars, it analyses the relationships between measurement, economy, architecture, symbolism, time, cosmology, ritual, and religion among prehistoric and early historic societies.

Drawing upon his own extensive knowledge of European archaeology, Graeme Barker has impressively integrated the full range of archaeological data to produce in this book a masterly account of prehistoric farming in Europe on a unique scale. He makes use of modern archaeological techniques to reconstruct the lives of prehistoric farmers in remarkable detail. Not only do we now have a vivid picture of the prehistoric farmyard, but we know what animals were kept, how they were fed and why they were bred. Evidence for crops grown and techniques of cultivation and husbandry helps recreate the prehistoric landscape. Even the social organisation that determined the use of resources, and provided the crucial stimulus for agricultural change, can be relived. Graeme Barker develops his argument through analogies with the agricultural history of classical and medieval Europe and concludes that today's industrial farmers can learn much from the successes and failures of early European farming.

This is an archaeological perspective on the elaborate system of chiefdoms found in the islands of Polynesia. While the growth and development of complex social and political systems in this region have long interested anthropologists and ethnographers, the islands' rich sources of archaeological data have since been exploited. The author combines this fresh archaeological data with comparative ethnographic and linguistic materials to present an innovative and perceptive account of the processes of culture change in the islands over three millennia. Using comparative ethnography, lexical reconstruction and direct archaeological evidence, the author reconstructs the broad outlines of Ancestral Polynesian Society, from which the diverse societies of the Polynesian region descended. Major processes of cultural change are analysed in detail, including colonization, adaptation to changing environments, development of intensive production and social conflict and competition.

Since the 1950s, when the phrase 'industrial archaeology' was coined, there has been an enormous growth of interest in what have come to be seen as the monuments of our more recent past. One result of this is that all kinds of old industrial plant, once valued only for what it could produce or do, have been accorded an intrinsic value often tinged with a somewhat incongruous nostalgia. In this book Kenneth Hudson sets out to restore these monuments to their place at the centre of the wider history they embody, social and economic as well as technical. Less than this, he claims, cannot properly be called industrial archaeology. Taking each major industry in turn Mr Hudson provides fully illustrated examples from many countries. By making this a study of world industrial archaeology, Mr Hudson escapes from the idea that the subject is confined to a period roughly denoted by the Industrial Revolution in England.

Archaeology has made enormous advances recently, both in volume of discoveries and in its character as an intellectual discipline; new techniques have helped to further the range and rigour of enquiry, and encouraged interdisciplinary communication. The aim of this series is to make available to a wider audience the results of these developments. The coverage will be world-wide and will extend from the earliest period to medieval and industrial archaeology.

This 1976 text is a pioneering study in the applications to archaeology of modern statistical and quantitative techniques. The authors show how these techniques, when sensitively employed, can dramatically extend and refine the information presented in distribution maps and other analyses of spatial relationships. Techniques of interpretation 'by inspection' can now be made more powerful and rigorous; at the same time interest has turned from the examination of such sites and artefacts as 'things' to the spatial relationships between such things, their relationships to one another and to landscape features, soils and other resources. This book was the first to apply the available techniques systematically to the special problems and interests of archaeologists. It also demonstrates to geographers and other social scientists who may be familiar with analogous applications in their own fields the exciting interdisciplinary developments this facilitates, for example in studies of exchange networks, trade and settlement patterns, and cultural history.

'Living archaeology,' says Richard Gould, 'is ethnoarchaeology in the active voice'. Using as case studies his own observations of Australian Aborigines, and those of others, the author presents a unified theory of ethnoarchaeology. He demonstrates a reliable way to infer adaptive behavior in prehistoric communities by studying adaptive behavior in a contemporary society and noting the evidence of this behavior in material discards. Gould examines and dismisses the argument by analogy, long accepted as fundamental in earlier archaeological studies of this kind, and, as an alternative, he proposes the argument by anomaly. The book starts by recording a day in the life of a traditional Australian Desert Aborigine camp. the author identifies many social, verbal, and ideational interactions that would be difficult, if not impossible, to infer directly from the typical 'archaeological' remains of this non-material behavior. The book examines differences between actual as opposed to anticipated human behavior and suggests that understanding the reasons for these contrasts is what characterizes ethnoarchaeology at its best.

Religion and Empire is an innovative and provocative study of the two largest states of the Precolumbian Americas, the Aztec and Inca Empires. By examining the causes of the formation and expansion of these two empires, the authors identify similar patterns and processes underlying their rise and decline. They demonstrate that in both examples among the critical elements in the transition from marginal people to imperial power to disintegrating society were changes in traditional religion, including the elaboration of Aztec human sacrifice and Inca worship of the corpses of their kings. The authors show that the complex interaction between such ideological shifts and political and economic factors generated the spectacular historical trajectories of these Pre-Colombian empires.

This study of the changing relationships between burial rituals and social structure in Early Iron Age Greece will be required reading for all archaeologists working with burial evidence, in whatever period. This book differs from many topical studies of state formation in that unique and particular developments are given as much weight as those factors which are common to all early states. The ancient literary evidence and the relevant historical and anthropological comparisons are extensively drawn on in an attempt to explain the transition to the city-state, a development which was to have decisive effects for the subsequent development of European society.

One of the most troubling problems in archaeology is to determine the manner and content of prehistoric thought. A fundamental challenge is to develop the theory, methodology and tools to understand human cognition. Cognitive archaeology as a subject is still in its infancy, and archaeologists are adopting a variety of approaches. One direction has been to develop an 'interpretationist', anti-scientific, literary approach. Another has been to use a linguistic framework and develop a hermeneutic, semiotic approach. A third approach develops a new direction in prehistoric cognitive research which is rooted in the scientific tradition and in an empirical methodology. It draws upon the cognitive, the mathematical and the computer sciences in an attempt to understand what techniques can be used appropriately on archaeological data, and how to implement them efficiently. This is the approach adopted by the contributors to The Ancient Mind. Together, they begin to develop a science of cognitive archaeology.

Analysing the material remains left by Maryland's colonists in the eighteenth century in conjunction with historical records and works of art, archaeologists have reconstructed the daily life of the aristocratic British family of the governor of Maryland. In this large household people from different cultures interacted, and English and West African lifestyles merged. Using this fascinating case-study, Anne Yentsch illustrates the way in which historical archaeology draws on different disciplines to interpret the past.

Following the theoretical perspective of his earlier book, Ceramic Theory and Cultural Process (1985), Dean Arnold's ethnoarchaeological study explores the relationships of ceramic production to society and its environment in the Peruvian Andes. The book traces these contemporary linkages through the production, decoration, and use of pottery and relates them to the analysis and interpretation of ancient ceramic production. Utilizing an ecological approach within a single community, Arnold expands the scope of previous ceramic theory by focusing on the population as the unit of analysis in production and decoration.

Nomads in Archaeology addresses the problem of how to study mobile peoples using archaeological techniques. It therefore deals not only with the prehistory and archaeology of nomads but also with current issues in theory and methodology, particularly the concept of 'site structure'. This is the first volume to be devoted exclusively to nomad archaeology. It includes sections on the history and origins of pastoral nomad societies, the economics of pastoralism, social organisation of pastoral communities and the 'visibility threshold' of nomad material culture. Examples and case studies are drawn from field work and published sources primarily in Turkey and Iran.

This pioneering ethnoarchaeological study is of contemporary ceramic production and consumption in several villages in the Los Tuxtlas region of Mexico. While many archaeologists have identified ceramic production zones in the archaeological record, their identifying criteria have often been vague and impressionistic. The present book's contribution is to use ethnographic research to suggest how archaeologists might consistently recognise ceramic manufacturing. It also places ceramic production in larger cultural contexts and provides details of the ecology, production, distribution, use, discard, and site formation processes. Philip Arnold's critical observations on some of the serious weaknesses in archaeological interpretations of ceramic production will interest Mesoamericanists and all other archaeologists grappling with these, and related, issues.

In this innovative study, James Whitley examines the relationship between the development of pot style and social changes in the Dark Age of Greece (1100-700 BC). He focuses on Athens where the Protogeometric and Geometric styles first appeared. He considers pot shape and painted decoration primarily in relation to the other relevant features - metal artefacts, grave architecture, funerary rites, and the age and sex of the deceased - and also takes into account different contexts in which these shapes and decorations appear. A computer analysis of grave assemblages supports his view that pot style is an integral part of the collective representations of Early Athenian society. It is a lens through which we can focus on the changing social circumstances of Dark Age Greece. Dr Whitley's approach to the study of style challenges many of the assumptions which have underpinned more traditional studies of Early Greek art.

This innovative analysis of archaeological settlement patterns as a guide to ancient political structure focuses on the Maya of Southeastern Mexico. Working principally with data from the Classic Period in the Rosario Valley, Dr de Montmollin relates problem orientation and theory to themes with wide currency in political anthropolgy. For archaeologists interested in complex societies, the handling of the settlement evidence and the close attention paid to bridging arguments provide valuable guidance on analysing a multiscale settlement record when reconstructing political structure. For Mayanists, the characterization of settlement and political structure is unprecedented in its rigour and scope. The Archaeology of Political Structure thus blends the particular fascination of Maya archaeology with developments of more general interest in anthropological archaeology to make a substantial contribution to the practice and theory of settlement studies within complex societies.

In this 1996 volume, Jerry D. Moore discusses public architecture in the context of the cultural, political and religious life of the pre-hispanic Andes. Archaeologists have invested enormous effort in excavating and documenting prehistoric buildings, but analytical approaches to architecture remain as yet undeveloped. Architecture and Power in the Ancient Andes uses analytical methods to approach architecture and its relationship to Andean society, exploring three themes in particular: the architecture of monuments, the architecture of ritual, and the architecture of social control. It provides both a methodology for the study of public architecture and an example of how that methodology can be applied. Jerry D. Moore's clear and richly illustrated discussion represents an original perspective on architecture and its role in ritual, ideology, and power in the ancient world.

Archaeological research in Sweden and Denmark has uncovered a startling array of evidence over the last 150 years, but until now there has been no comprehensive synthesis and interpretation of the material. An Ethnography of the Neolithic bridges this gap, giving an accessible and up-to-date analysis of a wide range of evidence, from landscapes to monumental tombs to portable artifacts. Christopher Tilley also uses this material as a basis for a provocative and novel reconstruction of late Mesolithic and earlier Neolithic societies in southern Scandinavia, over a period of 3,000 years. His skilful integration of archaeological evidence with new anthropological approaches makes this book an original contribution to an important topic, whose significance stretches outside Scandinavia, and beyond the Neolithic.