Lauri Umansky – författare

Available Again!Long before the "shock and awe" campaign against Iraq in March 2003, debates swarmed around the justifications of the U.S.-led war to depose Saddam Hussein. While George W. Bush's administration declared a just war of necessity, opponents charged that it was a war of choice, and even opportunism. Behind the rhetoric lie vital questions: when is war just, and what means are acceptable even in the course of a just war?Originally published in 1991, in the wake of the first war against Iraq, Just War Theory explores this essential dilemma. With a new preface by the editor, the essays in this indispensable collection move beyond the theoretical origins of just war theory to examine issues faced by military strategists, politicians, social theorists, and anyone concerned with the provocations and costs of military action.Popular wisdom once claimed that notions of just war would become obsolete with the onset of "total warfare," characterized by attacks on civilians and undiscriminating weapons of mass destruction. While the last decade has been ripe with brutality, just war theory is more critical than ever to the future of international relations and public discourse. This readable collection is an invaluable introduction to the debate.

In the past quarter century, "bad" mothers have moved noticeably toward center stage in American culture. While Susan Smith will eventually fade from the tabloids, the monster mother that she represents has a storied and long history. Mothers have been blamed for a host of problems, from autism in children (due to chilly "refrigerator" mothers), to homosexuality (attributed to "smothering" moms), to welfare dependency and crime (caused by black "matriarchs" and single mothers).Some mothers are not good mothers. No one can deny that. There are women who neglect their children, abuse them, and fail to provide them with proper psychological nurturance. While such mothers have always stimulated the American imagination, the definition of what constitutes a bad mother has expanded significantly in recent years. Indeed, with a distinct minority of American families living the two-parent, one-worker lifestyle once considered the norm, we all face the discomfiting question, Do most mothers now qualify as "bad" mothers in one way or another?Drawing together the work of prominent scholars and journalists, "Bad" Mothers considers such diverse topics as the mother-blaming theories of psychological and medical "experts," bad mothers in the popular media, the scapegoating of mothers in politics, and the punitive approach to "bad" mothers by social service and legal authorities. The volume also includes the stories of individual "bad" mothers, from sterilization survivor Willie Mallory to rock star Courtney Love. Ably edited by two leading scholars, "Bad" Mothers marks an important contribution to the literature on motherhood.

In the past quarter century, "bad" mothers have moved noticeably toward center stage in American culture. While Susan Smith will eventually fade from the tabloids, the monster mother that she represents has a storied and long history. Mothers have been blamed for a host of problems, from autism in children (due to chilly "refrigerator" mothers), to homosexuality (attributed to "smothering" moms), to welfare dependency and crime (caused by black "matriarchs" and single mothers).Some mothers are not good mothers. No one can deny that. There are women who neglect their children, abuse them, and fail to provide them with proper psychological nurturance. While such mothers have always stimulated the American imagination, the definition of what constitutes a bad mother has expanded significantly in recent years. Indeed, with a distinct minority of American families living the two-parent, one-worker lifestyle once considered the norm, we all face the discomfiting question, Do most mothers now qualify as "bad" mothers in one way or another?Drawing together the work of prominent scholars and journalists, "Bad" Mothers considers such diverse topics as the mother-blaming theories of psychological and medical "experts," bad mothers in the popular media, the scapegoating of mothers in politics, and the punitive approach to "bad" mothers by social service and legal authorities. The volume also includes the stories of individual "bad" mothers, from sterilization survivor Willie Mallory to rock star Courtney Love. Ably edited by two leading scholars, "Bad" Mothers marks an important contribution to the literature on motherhood.

From the early days of second-wave feminism, motherhood and the quest for women's liberation have been inextricably linked. And yet motherhood has at times been viewed, by anti-feminists and select feminists alike, as somehow at odds with feminism. In reality, feminists have long treated motherhood as an organizing metaphor for women's needs and advancement. The mother has been regarded with suspicion at times, deified at others, but never ignored.The first book devoted to this complex relationship, Motherhood Reconceived examines in depth how the realities of motherhood have influenced feminist thought. Bringing to life the work of a variety of feminist writers and theorists, among them Jane Alpert, Mary Daly, Susan Griffin, Adrienne Rich, and Dorothy Dinnerstein, Umansky situates feminist discourses of motherhood within the social and political contexts of the 1960s. Charting an increasingly favorable view of motherhood among feminists from the late 1960s through the 1980s, Umansky reveals how African American feminists sought to redefine black nationalist discourses of motherhood, a reworking subsequently adopted by white radical and socialist feminists seeking to broaden the racial base of their movement.Noting the cultural left's conflicted relationship to feminism, that is, the concurrent demand for individual sexual liberation and the desire for community, Umansky traces that legacy through various stages of feminist concern about motherhood: early critiques of the nuclear family, tempered by strong support for day care; an endorsement of natural childbirth by the women's health movement of the early 1970s; white feminists' attempt to forge a multiracial movement by declaring motherhood a universal bond; and the emergence of psychoanalytic feminism, ecofeminism, spiritual feminism, and the feminist anti- pornography movement.

A collected volume highlighting disability's hidden history in American societyDisability has always been a preoccupation of American society and culture. From antebellum debates about qualification for citizenship to current controversies over access and reasonable accommodations, disability has been present, in penumbra if not in print, on virtually every page of American history. Yet historians have only recently begun the deep excavation necessary to retrieve lives shrouded in religious, then medical, and always deep-seated cultural, misunderstanding.This volume opens up disability's hidden history. In these pages, a North Carolina Youth finds his identity as a deaf Southerner challenged in Civil War-era New York. Deaf community leaders ardently defend sign language in early 20th century America. The mythic Helen Keller and the long-forgotten American Blind People's higher Education and General Improvement Association each struggle to shape public and private roles for blind Americans. White and black disabled World War I and II veterans contest public policies and cultural values to claim their citizenship rights.Neurasthenic Alice James and injured turn-of-the-century railroadmen grapple with the interplay of disability and gender. Progressive-era rehabilitationists fashion programs to make crippled children economically productive and socially valid, and two Depression-era fathers murder their sons as public opinion blames the boys' mothers for having cherished the lads' lives. These and many other figures lead readers through hospital-schools, courtrooms, advocacy journals, and beyond to discover disability's past.Coupling empirical evidence with the interdisciplinary tools and insights of disability studies, the book explores the complex meanings of disability as identity and cultural signifier in American history.

A collected volume highlighting disability's hidden history in American societyDisability has always been a preoccupation of American society and culture. From antebellum debates about qualification for citizenship to current controversies over access and reasonable accommodations, disability has been present, in penumbra if not in print, on virtually every page of American history. Yet historians have only recently begun the deep excavation necessary to retrieve lives shrouded in religious, then medical, and always deep-seated cultural, misunderstanding.This volume opens up disability's hidden history. In these pages, a North Carolina Youth finds his identity as a deaf Southerner challenged in Civil War-era New York. Deaf community leaders ardently defend sign language in early 20th century America. The mythic Helen Keller and the long-forgotten American Blind People's higher Education and General Improvement Association each struggle to shape public and private roles for blind Americans. White and black disabled World War I and II veterans contest public policies and cultural values to claim their citizenship rights.Neurasthenic Alice James and injured turn-of-the-century railroadmen grapple with the interplay of disability and gender. Progressive-era rehabilitationists fashion programs to make crippled children economically productive and socially valid, and two Depression-era fathers murder their sons as public opinion blames the boys' mothers for having cherished the lads' lives. These and many other figures lead readers through hospital-schools, courtrooms, advocacy journals, and beyond to discover disability's past.Coupling empirical evidence with the interdisciplinary tools and insights of disability studies, the book explores the complex meanings of disability as identity and cultural signifier in American history.

With Jackie in a pill-box hat and Marilyn crooning to the president, the 1960s opened with women hovering at the fringes of the public imagination—and ended with a feminist movement that outpaced anything NASA could concoct. A compelling story, but did it really happen that way?Unlike many accounts of the era, Impossible to Hold revels in the complexities of female identity and American culture. The collection's sixteen original essays move beyond conventional discussions of hippie chicks and Weatherwomen to examine the diverse lives of women who helped to shape religion, sports, literature, and music, among other aspects of the cultural hodgepodge known as the sixties.From familiar names like Yoko Ono, Carole King, and Joan Baez to lesser-known figures like Anita Caspary and Barbara Deming, the women revealed in Impossible to Hold represent a variety of points on the celebrity and feminist spectrums. The book traces women who sought to break into "male" fields, women whose personae and work link the radical sixties to earlier cultural traditions, and those who consciously confronted power structures and demanded change. Separately and together, their cultural work informed the sixties and their biographies offer a lucid and complex picture of that proverbial "long decade."

With Jackie in a pill-box hat and Marilyn crooning to the president, the 1960s opened with women hovering at the fringes of the public imagination—and ended with a feminist movement that outpaced anything NASA could concoct. A compelling story, but did it really happen that way?Unlike many accounts of the era, Impossible to Hold revels in the complexities of female identity and American culture. The collection's sixteen original essays move beyond conventional discussions of hippie chicks and Weatherwomen to examine the diverse lives of women who helped to shape religion, sports, literature, and music, among other aspects of the cultural hodgepodge known as the sixties.From familiar names like Yoko Ono, Carole King, and Joan Baez to lesser-known figures like Anita Caspary and Barbara Deming, the women revealed in Impossible to Hold represent a variety of points on the celebrity and feminist spectrums. The book traces women who sought to break into "male" fields, women whose personae and work link the radical sixties to earlier cultural traditions, and those who consciously confronted power structures and demanded change. Separately and together, their cultural work informed the sixties and their biographies offer a lucid and complex picture of that proverbial "long decade."

In Águila: The Vision, Life, Death, and Rebirth of a Two-Spirit Shaman in the Ozark Mountains, MarÍa Cristina Moroles traces the path of her extraordinary life from the streets of Dallas to the wilderness of the Arkansas Ozarks, where she has resided for fifty years. Hailing from a large Indigenous and Mexican American family in Texas, Moroles apprentices herself to healers and shamans across the Americas as she follows the spiritual vision that leads her to establish a mountaintop sanctuary for women and children of color in a notoriously insular location in the Ozark Mountains. This is a survivor’s tale, and a back-to-the-lander’s tale, unlike any other. From early traumas to countercultural rebellion and profound spiritual awakening, Moroles recounts milestones that earn her the ceremonial names SunHawk and Águila, as she builds a sustainable community off the grid, atop a mountain otherwise uninhabited by human life. Águila tells the truth of one woman’s search for freedom and all women’s quest for dignity as it celebrates the healing powers of nature.