Marcus Düwell – författare

This book is a philosophically-oriented introduction to bioethics. It offers the reader an overview of key debates in bioethics relevant to various areas including; organ retrieval, stem cell research, justice in healthcare and issues in environmental ethics, including issues surrounding food and agriculture. The book also seeks to go beyond simply describing the issues in order to provide the reader with the methodological and theoretical tools for a more comprehensive understanding of current bioethical debates. The aim of the book is to present bioethics as an interdisciplinary field, to explore its close relation to other disciplines (such as law, life sciences, theology and philosophy), and to discuss the conditions under which bioethics can serve as an academically legitimate discipline that is at the same time relevant to society. As a systematic and methodologically rigorous overview, Bioethics: Methods, Theories and Principles will be of particular interest to academics and students in the disciplines of Law, Medicine, Ethics and Philosophy.'This is a book that embraces neither a single ethical theory nor a pragmatic melange of just-so-principles. It is a thoughtful and engaging analysis of diverse theoretical foundations in Bioethics. It is also an enormous step towards conceptual and philosophical clarity in this fascinating area.' - Professor Christian Illies, Chair for Practical Philosophy at the Otto-Friedrich University Bamberg, Germany

The history of human rights suggests that individuals should be empowered in their natural, political, political, social and economic vulnerabilities. States within the international arena hold each other responsible for doing just that and support or interfere where necessary. States are to protect these essential human vulnerabilities, even when this is not a matter of self-interest. This function of human rights is recognized in contexts of intervention, genocide, humanitarian aid and development. This book develops the idea of environmental obligations as long-term responsibilities in the context of human rights. It proposes that human rights require recognition that, in the face of unsustainable conduct, future human persons are exposed and vulnerable. It explores the obstacles for long-term responsibilities that human rights law provides at the level of international and national law and challenges the question of whether lifestyle restrictions are enforceable in view of liberties and levels of wellbeing typically seen as protected by human rights. The book will be of interest to postgraduates studying Human Rights, Sustainability, Law and Philosophy.

Rights-based ethics offer a conceptual framework to address the complex ethical issues of our time. This volume combines systematic and historical perspectives on rights-based ethics with discussions of a broad range of topics in applied ethics to assess the achievements and limits of rights-based approaches.The normative concepts of fundamental human rights and human dignity play an essential role in considerations about global justice and international politics. However, these concepts have not been taken up sufficiently in the standard approaches to normative ethics. This volume contends that rights-based approaches in ethics not only offer a theoretical framework to explain complex normative concepts, but they can also offer answers to some of today’s most complex moral questions. First, the book addresses the conceptual and foundational questions of rights-based ethics. Second, it offers historical and cultural perspectives on rights. Third, it explores how rights-based ethics can address applied issues related to climate change, health systems, global supply chains, and the finance industry.This volume will be of interest to scholars and graduate students working in ethics, political philosophy, philosophy of law, and the social sciences.The Open Access version of this book, available at www.taylorfrancis.com, has been made available under a Creative Commons Attribution-ShareAlike (CC-BY-SA) 4.0 International license. This publication was made possible by generous support of the Open Access-monograph funds of the university library of the TU Darmstadt and by generous support of the Institute for Philosophy I at the Faculty of Philosophy and Educational Research of the Ruhr-University Bochum.

What are our obligations towards future generations who stand to be harmed by the impact of today’s environmental crises? This book explores ecological sustainability as a human rights issue and examines what our long-term responsibilities might be.This interdisciplinary collection of chapters provides a basis for understanding the debates on the provision of sustainability for future generations from a diverse set of theoretical standpoints. Covering a broad range of perspectives such as risk and uncertainty, legal implementation, representation, motivation and economics, Towards the Ethics of a Green Future sets out the key questions involved in this complex ethical issue. The contributors bring theoretical discussions to life through the use of case studies and real-world examples. The book also includes clear and tangible recommendations for policymakers on how to put the suggestions proposed within the book into practice.This book will be of great interest to all researchers and students concerned with issues of sustainability and human rights, as well as scholars of environmental politics, law and ethics more generally.

What are our obligations towards future generations who stand to be harmed by the impact of today’s environmental crises? This book explores ecological sustainability as a human rights issue and examines what our long-term responsibilities might be.This interdisciplinary collection of chapters provides a basis for understanding the debates on the provision of sustainability for future generations from a diverse set of theoretical standpoints. Covering a broad range of perspectives such as risk and uncertainty, legal implementation, representation, motivation and economics, Towards the Ethics of a Green Future sets out the key questions involved in this complex ethical issue. The contributors bring theoretical discussions to life through the use of case studies and real-world examples. The book also includes clear and tangible recommendations for policymakers on how to put the suggestions proposed within the book into practice.This book will be of great interest to all researchers and students concerned with issues of sustainability and human rights, as well as scholars of environmental politics, law and ethics more generally.

This book is a philosophically-oriented introduction to bioethics. It offers the reader an overview of key debates in bioethics relevant to various areas including; organ retrieval, stem cell research, justice in healthcare and issues in environmental ethics, including issues surrounding food and agriculture. The book also seeks to go beyond simply describing the issues in order to provide the reader with the methodological and theoretical tools for a more comprehensive understanding of current bioethical debates. The aim of the book is to present bioethics as an interdisciplinary field, to explore its close relation to other disciplines (such as law, life sciences, theology and philosophy), and to discuss the conditions under which bioethics can serve as an academically legitimate discipline that is at the same time relevant to society. As a systematic and methodologically rigorous overview, Bioethics: Methods, Theories and Principles will be of particular interest to academics and students in the disciplines of Law, Medicine, Ethics and Philosophy.'This is a book that embraces neither a single ethical theory nor a pragmatic melange of just-so-principles. It is a thoughtful and engaging analysis of diverse theoretical foundations in Bioethics. It is also an enormous step towards conceptual and philosophical clarity in this fascinating area.' - Professor Christian Illies, Chair for Practical Philosophy at the Otto-Friedrich University Bamberg, Germany

The history of human rights suggests that individuals should be empowered in their natural, political, political, social and economic vulnerabilities. States within the international arena hold each other responsible for doing just that and support or interfere where necessary. States are to protect these essential human vulnerabilities, even when this is not a matter of self-interest. This function of human rights is recognized in contexts of intervention, genocide, humanitarian aid and development. This book develops the idea of environmental obligations as long-term responsibilities in the context of human rights. It proposes that human rights require recognition that, in the face of unsustainable conduct, future human persons are exposed and vulnerable. It explores the obstacles for long-term responsibilities that human rights law provides at the level of international and national law and challenges the question of whether lifestyle restrictions are enforceable in view of liberties and levels of wellbeing typically seen as protected by human rights. The book will be of interest to postgraduates studying Human Rights, Sustainability, Law and Philosophy.

This book discusses a range of methodological issues for an interdisciplinary bioethics. How can bioethics be an enterprise that does not only isolate issues and moral reasons but also (re)contextualises them? What are the strengths and weaknesses of different traditional and innovative modes of ethical work in terms of these tasks? By introducing the term "finitude" in the sense of limits of human existence, limits of human knowledge and knowledge capacity, a difference was set in the cultural apprehension of medicine. Is medicine aimed at overcoming our existential limits: to fight diseases and prolong life? Finitude reintroduces the existential and cultural basis on which every medicine (limits-sensitive or off-limits medicine) depends, but it concerns also ethical judgment. An apprehension of the limitations of different ethical approaches to biomedicine, however, could strengthen the collaborative effort of an interdisciplinary bioethics that embraces also cultural studies and social sciences.

The development of bioethics has presented us with an ever increasing number of very different discussions over the last four decades. Bioethicists were initially c- cerned about questions of reproduction, end of life, organ transplantation, and a broad range of moral problems raised by the forward march of the life sciences. Meanwhile these sciences grew to be a major in?uence in nearly all areas of our lives. Biotechnology has brought about considerable changes in agriculture, plant breeding, pharmacy, veterinary medicine and medicine in general. These scienti?c and technological changes in turn are having a profound in?uence on economy, law, politics and culture. The life sciences are now certain to change our world in important ways. Because of their potentially all-pervasive and highly diverse impact, bioethical discussions concerning the life sciences are no longer simply about ethical gui- lines or legal regulation of concrete technologies. Certainly, the on-going debates concerning rules and regulations are complicated – and becoming more so. Nev- theless, bioethics cannot be restricted to these topics – they cover but a fraction of the social and personal consequences of bio-technological change. The life sciences drive us to rethink long-time-honoured concepts of humanness, of personhood, of nature. Bioethics therefore needs to develop an understanding of the impact those changes have on the conceptualization of the ethical dimension of the life sciences.

This timely Research Handbook examines the key challenges for the governance of biomedicine and the life sciences. It explores the impact of significant political, technological and ecological developments on international governance and considers ethics in times of global crisis.Leading experts discuss the ways in which digitalization and AI have disrupted communication and knowledge infrastructure, while highlighting the threats posed by climate change and biodiversity loss to ecological stability. They investigate how the system of governance by law has been challenged by the erosion of public spaces and democratic political systems, while regulatory tools such as ethics committees, participatory structures and self-regulation are unprepared for emerging issues. The Research Handbook demonstrates the importance of developing novel methodological tools to interpret these problems within the field of bioethics. It further proposes a roadmap for future research and practice, outlining how the life sciences can provide new possibilities for human health and well-being.Scholars and students of law and society, legal philosophy and legal theory will greatly benefit from this illuminating Research Handbook. It is also a useful resource for those studying bioethics, moral philosophy and the social sciences.

This book presents a comprehensive analysis of Kant’s justification of the categorical imperative. The book contests the standard interpretation of Kant’s views by arguing that he never abandoned his view about this as expressed in his Groundwork. It is distinctive in the way in which it places Kant’s argument in the context of his transcendental philosophy as a whole, which is essential to understand it as an argument from within human agential self-understanding. The book reviews that existing literature, then presents a logical construction of Kant’s argument, which it defends by examining what Kant has to say about synthetic a priori practical propositions in the context of his transcendental philosophy as a whole, and by a detailed examination of how he presents his argument in the Second Critique and the Groundwork. Particular attention is given to the views of two scholars who share many of the views expressed in this book: Klaus Steigleder and Michael Wolff. Special attention is also given to the views of Owen Ware, who, while sharing many of our arguments has a very different overall view. The concluding chapter provides a statement about the validity of Kant’s argument.

Heiß umstritten: Stammzell- und Embryonenforschung, Gentechnologie, Euthanasie. Was ist ethisch vertretbar? Marcus Düwell stellt die Diskussionen um die Grenzen menschlichen Handelns, um Leben und Natur und um den wissenschaftlichen Fortschritt auf ein philosophisches Fundament. Er erläutert Geschichte, Methoden und Begriffe der Bioethik und geht der Frage nach: Wie ist die veränderte Welt moralphilosophisch zu bewerten? Das Grundlagenwerk hilft bei der Orientierung.

Ethische Fragestellungen in vielfältigen Kontexten. Das Handbuch erläutert die verschiedenen ethischen Theorien und bietet Einblicke in Themen der Angewandten Ethik sowie in aktuelle Debatten. Rund 50 Grundbegriffe der Ethik werden ausführlich erklärt darunter: Freiheit, Risiko, Verantwortung, Wille u. v. a. Die 3. Auflage wurde durchgesehen und in Teilen überarbeitet; die Literaturangaben wurden aktualisiert. Fundiertes Hintergrundwissen für Philosophen, Theologen, Mediziner, Biologen und Rechtswissenschaftler.

Numerous ethical guidelines and regulatory frameworks have been developed to assess and shape digital systems. However, these efforts often rest on the dubious assumption that individuals and organisations possess the necessary capacities to assess such systems in terms of justice, reliability, and other normative standards – especially given the growing complexity and corresponding opacity of many digital models. This issue is therefore of central importance to both legal and ethical debates surrounding AI and digital systems in general. The contributors to this volume propose a new approach to digital governance to enhance the capacity to evaluate and shape digital systems.

human practices? How are we to morally evaluate technology developments that have open horizons, encompass uncertainties, and lack control? Technology is in- uential on society; technological innovations act upon the perception of ourselves, the world, and our relation with fellow humans and other objects. Technology is changing everything we do by creating new entities (such as software, nanop- ticles, or Internet), by changing the scale of activities (e. g. vast amounts of data about people can be stored and analysed, and not infrequently without people - ing aware of this), by generating new kinds of knowledge (for instance about i- nesses, the human genome and so on). Technologies, as a consequence, impinge upon our morality and for this reason an ethics of technology should not wait passively until moral problems arise and not only focus on identi ed and exi- ing moral problems, but contemplate technology developments and possible - pacts proactively. However, this is easier said than done, because a prospective and proactive evaluation of technology developments is complicated by complexity and uncertainty. The uncertainty of technology development is closely related to one of the str- ing features of technology, namely what Jim Moor has coined logical malleability. (1985, 269) Technological devices are logically malleable in that they can be shaped to do any activity that can be characterised in terms of logical operations.

This book discusses a range of methodological issues for an interdisciplinary bioethics. How can bioethics be an enterprise that does not only isolate issues and moral reasons but also (re)contextualises them? What are the strengths and weaknesses of different traditional and innovative modes of ethical work in terms of these tasks? By introducing the term "finitude" in the sense of limits of human existence, limits of human knowledge and knowledge capacity, a difference was set in the cultural apprehension of medicine. Is medicine aimed at overcoming our existential limits: to fight diseases and prolong life? Finitude reintroduces the existential and cultural basis on which every medicine (limits-sensitive or off-limits medicine) depends, but it concerns also ethical judgment. An apprehension of the limitations of different ethical approaches to biomedicine, however, could strengthen the collaborative effort of an interdisciplinary bioethics that embraces also cultural studies and social sciences.

The development of bioethics has presented us with an ever increasing number of very different discussions over the last four decades. Bioethicists were initially c- cerned about questions of reproduction, end of life, organ transplantation, and a broad range of moral problems raised by the forward march of the life sciences. Meanwhile these sciences grew to be a major in?uence in nearly all areas of our lives. Biotechnology has brought about considerable changes in agriculture, plant breeding, pharmacy, veterinary medicine and medicine in general. These scienti?c and technological changes in turn are having a profound in?uence on economy, law, politics and culture. The life sciences are now certain to change our world in important ways. Because of their potentially all-pervasive and highly diverse impact, bioethical discussions concerning the life sciences are no longer simply about ethical gui- lines or legal regulation of concrete technologies. Certainly, the on-going debates concerning rules and regulations are complicated – and becoming more so. Nev- theless, bioethics cannot be restricted to these topics – they cover but a fraction of the social and personal consequences of bio-technological change. The life sciences drive us to rethink long-time-honoured concepts of humanness, of personhood, of nature. Bioethics therefore needs to develop an understanding of the impact those changes have on the conceptualization of the ethical dimension of the life sciences.