Mark L. Blum – författare

In this book, Mark Blum offers a critical look at the thought and impact of the late 13th-century Buddhist historian Gyonen (1240-1321) and the emergent Pure Land school of Buddhism founded by Honen (1133-1212). Blum also provides a clear and fully annotated translation of Gyonen's Jodo homon genrusho, the first history of Pure Land Buddhism.

Rennyo is undeniably one of the most influential persons in the history of Japanese religion and yet his thought remains somewhat enigmatic from the standpoint of what is considered orthodox Shinshu doctrine today. This book, which collects ten unpublished essays by both Japanese and non-Japanese scholars, will be the first to confront many of the major questions surrounding the phenomenal growth of Honganji under Rennyo's leadership, such as the source of his charisma, the soteriological implications of his thought against the background of other movements in Pure Land Buddhism, and the relationship between his ideas and the growth of his church. The volume is intended as an important first step in expanding the field of Rennyo studies outside Japan, and to provide significant stimulus to the fields of Japanese religion, Japanese social history, comparative religion, and sociology of religion.

Rennyo Shonin (1415-1499) is considered the "second founder" of Shin Buddhism. Under his leadership, the Honganji branch grew in size and power, becoming a national organization with great wealth and influence. Rennyo''s success lay in conveying an attractive spiritual message while exerting effective administrative control. A savvy politician as well as religious leader, ennyo played a significant role in political, economic, and institutional developments. Though he is undeniably one of the most influential persons in the history of Japanese religion, his legacy remains enigmatic and largely overlooked by the West. This volume offers an assessment of Rennyo''s contribution to Buddhist thought and the Honganji religious organization. A collection of 16 previously unpublished essays by both Japanese and non-Japanese scholars in the areas of historical studies, Shinshu studies, and comparative religion, it is the first book to confront many of the major questions surrounding the phenomenal growth of Honganji under Rennyo''s leadership. The authors examine such topics as the source of Rennyo''s charisma, the soteriological implications of his thought against the background of other movements in Pure Land Buddhism, and the relationship between his ideas and the growth of his church. This collection is an important first step in bringing this important figure to an audience outside Japan. It will be of significant interest to scholars in the fields of Japanese religion, Japanese social history, comparative religion, and the sociology of religion.

In this book, Mark Blum offers a critical look at the thought and impact of the late 13th-century Buddhist historian Gyonen (1240-1321) and the emergent Pure Land school of Buddhism founded by Honen (1133-1212). Blum also provides a clear and fully annotated translation of Gyonen''s Jodo homon genrusho, the first history of Pure Land Buddhism.

This collection of seventeen essays situates modern Shin Buddhist thinker Kiyozawa Manshi (1863–1903) and his new form of spirituality, Seishinshugi, in the broader context of Buddhism and religious thought in modern Japan. The work highlights several factors that led to the development of Kiyozawa’s ideas and demonstrates the broad influence that he and his disciples had, putting in relief both the events that led Kiyozawa to set forth his unique formulation of a modern Shin Buddhist religiosity in Seishinshugi and the ways in which those ideas became a force that shaped a large part of Japan’s religious landscape well past the middle of the twentieth century.The book is made up of historical studies that explore the significance of Seishinshugi from a variety of perspectives and chapters that attempt to introduce some of the original ideas of Seishinshugi thinkers and other modern Shin proponents such as Sasaki Gesshō (1875–1926) and Yasuda Rijin (1900–1982). The inclusion of several translations of recent Japanese scholarship on Kiyozawa and Seishinshugi provides a snapshot of the state of the field for Kiyozawa studies today in Japan.Several early chapters present issues that Kiyozawa addressed in his formulations of Seishinshugi. His relationship with Inoue Enryō (1858–1919) is discussed in depth, as is his understanding of the Tannishō and new research indicating that Seishinshugi might more closely represent the thought of Kiyozawa’s disciples than his own. This portion ends with a consideration of the reinvention of Kiyozawa’s historical image by his followers after his death. Later chapters bring together research into the specific ways in which Kiyozawa’s legacy shaped the Japanese religious and philosophical environment in the last century, including contributions on female spirituality as expressed in the Seishinshugi movement and the influence of Kiyozawa and Soga Ryōjin (1875–1971) on the Kyoto School and its implications. Other essays highlight approaches to finding meaning in Shin doctrines by Sasaki, Soga, and Yasuda, and how D. T. Suzuki, an Ōtani University colleague, fits into the movement as a whole.

Four Shin Buddhist thinkers reflect on their tradition's encounter with modernity.Cultivating Spirituality is a seminal anthology of Shin Buddhist thought, one that reflects this tradition's encounter with modernity. Shin (or Jodō Shinshū) is a popular form of Pure Land Buddhism, the most widely practiced form of Buddhism in Japan, but is only now becoming well known in the West. The lives of the four thinkers included in the book spanned the years 1863–1982, from the Meiji opening to the West to Japan's establishment as an industrialized democracy and world economic power. Kiyozawa Manshi, Soga Ryōjin, Kaneko Daiei, and Yasuda Rijin, all associated with Kyoto's Ōtani University, dealt with the spiritual concerns of a society undergoing great change. Their philosophical orientation known as "Seishinshugi" ("cultivating spirituality") provides a set of principles that prioritized personal, subjective experience as the basis for religious understanding.In addition to providing access to work generally unavailable in English, this volume also includes both a contextualizing introduction and introductions to each figure included.