Miriam T. Griffin – författare

Seneca''s De Beneficiis (On Benefits) is the only work surviving from antiquity that discusses the exchange of gifts and services. Though the topic is of great importance, in practical moral philosophy, sociology, and in the historical study of how Roman society worked, the treatise has received comparatively little scholarly notice in modern times. This is partly attributable to its length, Seneca''s fullest treatment of a single subject, and itspuzzling structure. In this volume Griffin aims to explain the philosophical, sociological, and historical significance of De Beneficiis, and make it more accessible to readers.Divided into three sections, the volume firstly defines the phenomenon Seneca treats in De Beneficiis, pointing out his Stoic orientation and the relevance of his discussion to the Roman elite''s code of conduct and to the phenomenon of the Princeps. The second section explores the work itself: its date, addressee, structure, teaching strategy, its relation to other works of Seneca, and its later reputation up to the Renaissance. The final section provides a detailed synopsis of eachbook, accompanied by notes in commentary form, as well as separate biographical notes on the persons mentioned in De Beneficiis.

''any service I may have rendered my countrymen in my active life I may also extend to them... now that I am at leisure''Marcus Tullius Cicero (106-43 BC), Rome''s greatest orator, had a career of intense activity in politics, the law courts and the administration, mostly in Rome. His fortunes, however, followed those of Rome, and he found himself driven into exile in 58 BC, only to return a year later to a city paralyzed by the domination of Pompey, Crassus, and Caesar. Cicero, though a senior statesman, struggled to maintain his independence and it was during these years that, frustrated in public life, he first started to put his excess energy, stylistic brilliance, and superabundant vocabulary into writing these works of philosophy. The three dialogues collected here are the most accessible of Cicero''s works, written to his friends Atticus and Brutus, with the intent of popularizing philosophy in Ancient Rome. They deal with the everyday problems of life; ethics in business, the experience of grief, and the difficulties of old age.

''any service I may have rendered my countrymen in my active life I may also extend to them... now that I am at leisure''Marcus Tullius Cicero (106-43 BC), Rome''s greatest orator, had a career of intense activity in politics, the law courts and the administration, mostly in Rome. His fortunes, however, followed those of Rome, and he found himself driven into exile in 58 BC, only to return a year later to a city paralyzed by the domination of Pompey, Crassus, and Caesar. Cicero, though a senior statesman, struggled to maintain his independence and it was during these years that, frustrated in public life, he first started to put his excess energy, stylistic brilliance, and superabundant vocabulary into writing these works of philosophy. The three dialogues collected here are the most accessible of Cicero''s works, written to his friends Atticus and Brutus, with the intent of popularizing philosophy in Ancient Rome. They deal with the everyday problems of life; ethics in business, the experience of grief, and the difficulties of old age.

For this Clarendon Paperback, Dr Griffin has written a new Postscript to bring the original book fully up to date. She discusses further important and controversial questions of fact or interpretation in the light of the scholarship of the intervening years and provides additional argument where necessary.The connection between Seneca's prose works and his career as a first-century Roman statesman is problematic. Although he writes in the first person, he tells us little of his external life or of the people and events that formed its setting. Miriam Griffin addresses the problem by first reconstructing Seneca's career using only outside sources and his de Clementia and Apocolocyntosis, whose political purposes are undisputed. In the second part of the book she studies Seneca's treatment of subjects of political significance, including his views on slavery, provincial policy, wealth, and suicide. On the whole, the word of the philosopher is found to illuminate the work of the statesman, but notable exceptions emerge, and the links that are revealed vary from theme to theme and rarely accord with traditional autobiographical interpretations of Seneca's works.

Seneca's De Beneficiis (On Benefits) is the only work surviving from antiquity that discusses the exchange of gifts and services. Though the topic is of great importance, in practical moral philosophy, sociology, and in the historical study of how Roman society worked, the treatise has received comparatively little scholarly notice in modern times. This is partly attributable to its length, Seneca's fullest treatment of a single subject, and its puzzling structure. In this volume Griffin aims to explain the philosophical, sociological, and historical significance of De Beneficiis, and make it more accessible to readers. Divided into three sections, the volume firstly defines the phenomenon Seneca treats in De Beneficiis, pointing out his Stoic orientation and the relevance of his discussion to the Roman elite's code of conduct and to the phenomenon of the Princeps. The second section explores the work itself: its date, addressee, structure, teaching strategy, its relation to other works of Seneca, and its later reputation up to the Renaissance. The final section provides a detailed synopsis of each book, accompanied by notes in commentary form, as well as separate biographical notes on the persons mentioned in De Beneficiis.

This volume presents the collected papers of Miriam T. Griffin, an eminent scholar of Roman history and ancient thought whose work has played a central role in forging links between scholarship on the history of the Graeco-Roman world and its philosophies. Spanning a period of over forty years and a distinguished career as Fellow of Somerville College at Oxford, these papers include both published works, many of them now difficult to find in their original printings, and previously unpublished lectures. The collection covers a range of topics in Roman Republican and Imperial history, Roman historiography, and the interplay of Latin philosophy and Roman politics, as well as featuring a host of key Latin authors, most notably Cicero, Seneca, and Tacitus. The last of these categories, the interplay of philosophy and politics in Rome, is also the most prominent in the volume: though deeply interested in ancient philosophy, and especially Stoicism, Miriam Griffin writes primarily as a historian concerned with how Roman thinking was related to political circumstances and actions. Many of the essays have opened up new areas of discussion and formed the basis of later scholarship dealing with history and philosophy, and although some of them are quite general, serving as useful introductions to the subject area, others are more detailed and technical, inviting discussion and controversy. The style throughout is consistently dynamic and engaging, resulting in a fascinating and formidable collection from a scholar unrivalled as an expert in both the history of the Graeco-Roman world and its philosophies, and a true pioneer in the bridging of these two spheres.

Seneca's De Beneficiis (On Benefits) is the only work surviving from antiquity that discusses the exchange of gifts and services. Though the topic is of great importance, in practical moral philosophy, sociology, and in the historical study of how Roman society worked, the treatise has received comparatively little scholarly notice in modern times. This is partly attributable to its length, Seneca's fullest treatment of a single subject, and its puzzling structure. In this volume Griffin aims to explain the philosophical, sociological, and historical significance of De Beneficiis, and make it more accessible to readers. Divided into three sections, the volume firstly defines the phenomenon Seneca treats in De Beneficiis, pointing out his Stoic orientation and the relevance of his discussion to the Roman elite's code of conduct and to the phenomenon of the Princeps. The second section explores the work itself: its date, addressee, structure, teaching strategy, its relation to other works of Seneca, and its later reputation up to the Renaissance. The final section provides a detailed synopsis of each book, accompanied by notes in commentary form, as well as separate biographical notes on the persons mentioned in De Beneficiis.