Catalina Balmaceda – författare

This volume presents the collected papers of Miriam T. Griffin, an eminent scholar of Roman history and ancient thought whose work has played a central role in forging links between scholarship on the history of the Graeco-Roman world and its philosophies. Spanning a period of over forty years and a distinguished career as Fellow of Somerville College at Oxford, these papers include both published works, many of them now difficult to find in their original printings, and previously unpublished lectures. The collection covers a range of topics in Roman Republican and Imperial history, Roman historiography, and the interplay of Latin philosophy and Roman politics, as well as featuring a host of key Latin authors, most notably Cicero, Seneca, and Tacitus. The last of these categories, the interplay of philosophy and politics in Rome, is also the most prominent in the volume: though deeply interested in ancient philosophy, and especially Stoicism, Miriam Griffin writes primarily as a historian concerned with how Roman thinking was related to political circumstances and actions. Many of the essays have opened up new areas of discussion and formed the basis of later scholarship dealing with history and philosophy, and although some of them are quite general, serving as useful introductions to the subject area, others are more detailed and technical, inviting discussion and controversy. The style throughout is consistently dynamic and engaging, resulting in a fascinating and formidable collection from a scholar unrivalled as an expert in both the history of the Graeco-Roman world and its philosophies, and a true pioneer in the bridging of these two spheres.

The Roman historian C. Sallustius Crispus, better known as Sallust, decided to write about the war against the Numidian king Jugurtha, 'because it was a long and cruel struggle in which fortune swung from side to side; and secondly, because it was then for the first time that a stand was taken against the arrogance of the nobles'. For Sallust, the Jugurthine War clearly revealed the problems of the Republic at that time. The fact that a man such as Jugurtha could rise to power by buying Roman military and civil officials reflected a moral crisis in Roman politics. Sallust's account of the nobles' tactics in conducting the war, the rise of the homo novus , Marius, and the beginnings of Sulla's career are particularly effective at showing how Romans sought individual power and advantages often at the expense of the state. Sallust is determined to illustrate decay, and with a successful choice of words and phrases he will achieve not only a powerful exposition of the nature and propagation of political decline, but also the congruence between the sickly condition of the state and the mores of its citizens. Sallust is the creator of a particular manner of writing history. His style has attracted attention and discussion both in ancient times and nowadays because it shows itself at the same time as archaic and innovatory, abrupt and artistic. The translation of this new edition seeks to be faithful to that characteristic Sallustian style and the commentary aims to be useful not only to specialists, but also to readers who know little or no Latin. The introduction deals with Sallust's life and career as a historian, the Jugurthine war itself, and also with the important Sallustian topic of virtus and the development of the ideology of the 'new man'.

The political transformation that took place at the end of the Roman Republic was a particularly rich area for analysis by the era’s historians. Major narrators chronicled the crisis that saw the end of the Roman Republic and the changes that gave birth to a new political system. These writers drew significantly on the Roman idea of virtus as a way of interpreting and understanding their past.Tracing how virtus informed Roman thought over time, Catalina Balmaceda explores the concept and its manifestations in the narratives of four successive Latin historians who span the late Republic and early Principate: Sallust, Livy, Velleius, and Tacitus. Balmaceda demonstrates that virtus in these historical narratives served as a form of self-definition that fostered and propagated a new model of the ideal Roman more fitting to imperial times. As a crucial moral and political concept, virtus worked as a key idea in the complex system of Roman sociocultural values and norms that underpinned Roman attitudes about both present and past. This book offers a reappraisal of the historians as promoters of change and continuity in the political culture of both the Republic and the Empire.

The political transformation that took place at the end of the Roman Republic was a particularly rich area for analysis by the era’s historians. Major narrators chronicled the crisis that saw the end of the Roman Republic and the changes that gave birth to a new political system. These writers drew significantly on the Roman idea of virtus as a way of interpreting and understanding their past.Tracing how virtus informed Roman thought over time, Catalina Balmaceda explores the concept and its manifestations in the narratives of four successive Latin historians who span the late Republic and early Principate: Sallust, Livy, Velleius, and Tacitus. Balmaceda demonstrates that virtus in these historical narratives served as a form of self-definition that fostered and propagated a new model of the ideal Roman more fitting to imperial times. As a crucial moral and political concept, virtus worked as a key idea in the complex system of Roman sociocultural values and norms that underpinned Roman attitudes about both present and past. This book offers a reappraisal of the historians as promoters of change and continuity in the political culture of both the Republic and the Empire.

The political transformation that took place at the end of the Roman Republic was a particularly rich area for analysis by the era's historians. Major narrators chronicled the crisis that saw the end of the Roman Republic and the changes that gave birth to a new political system. These writers drew significantly on the Roman idea of virtus as a way of interpreting and understanding their past. Tracing how virtus informed Roman thought over time, Catalina Balmaceda explores the concept and its manifestations in the narratives of four successive Latin historians who span the late Republic and early Principate: Sallust, Livy, Velleius, and Tacitus. Balmaceda demonstrates that virtus in these historical narratives served as a form of self-definition that fostered and propagated a new model of the ideal Roman more fitting to imperial times. As a crucial moral and political concept, virtus worked as a key idea in the complex system of Roman sociocultural values and norms that underpinned Roman attitudes about both present and past. This book offers a reappraisal of the historians as promoters of change and continuity in the political culture of both the Republic and the Empire.

Libertas and Res Publica in the Roman Republic offers some essential ideas for an understanding of Roman politics during the Republican period by analysing two key concepts: libertas (liberty) and res publica (public matter, republic). Exploring these concepts through a variety of different aspects – legal, religious, literary, political, and cultural – this book aims to explain the profound relationship between the two. Through the examination of a rich array of sources ranging from classical authors to coins, from legal texts to works of art, Balmaceda and her co-authors propose new readings that elucidate the complex meanings and inter-related functions of libertas and res publica, in a thought-provoking, deep, but very readable study of Roman political culture and identity.

Tenemos conocimiento de que en los inicios hubo una ciudad llamada Troya que sobrevivió al asedio de los griegos durante diez años. De la ciudad asediada se nos habla con detalle en la Ilíada, y es por esta vía que nos informamos de su trazado urbano: murallas, torres, calles, etc., así como de sus habitantes, sus modos de vida, valores, amores y pasiones desarrollados en el espacio público y privado. La fuerza poderosa de la literatura ha entregado una descripción que nos permite asomarnos a la vida de una ciudad y sus actores.La selección de trabajos que se incluye en este libro sobre la ciudad antigua representa los riesgos de quien intenta entregar una visión amplia e integrada de la Antigüedad, cualquiera sea el punto desde el cual se la interrogue. Una aproximación que incluye varios siglos a partir de la primera ciudad, esa que fue destruida por la voluntad de los celestes, y una óptica que busca instalarse en escenarios geográficos dilatados, tiene que expresarse por medio de ejemplos que, siendo específicos, intentan describir una realidad amplia y profunda.

The political transformation that took place at the end of the Roman Republic was a particularly rich area for analysis by the era’s historians. Major narrators chronicled the crisis that saw the end of the Roman Republic and the changes that gave birth to a new political system. These writers drew significantly on the Roman idea of virtus as a way of interpreting and understanding their past.Tracing how virtus informed Roman thought over time, Catalina Balmaceda explores the concept and its manifestations in the narratives of four successive Latin historians who span the late Republic and early Principate: Sallust, Livy, Velleius, and Tacitus. Balmaceda demonstrates that virtus in these historical narratives served as a form of self-definition that fostered and propagated a new model of the ideal Roman more fitting to imperial times. As a crucial moral and political concept, virtus worked as a key idea in the complex system of Roman sociocultural values and norms that underpinned Roman attitudes about both present and past. This book offers a reappraisal of the historians as promoters of change and continuity in the political culture of both the Republic and the Empire.