Nathanaël Wallenhorst – författare

This Handbook is a collection of contributions of more than 300 researchers who have worked to grasp the Anthropocene, this new geological epoch characterised by a modification of the conditions of habitability of the Earth for all living things, in its biogeophysical and socio-political reality. These researchers also sought to define a historical and prospective anthropology that integrates social, economic, cultural and political issues as well as, of course, environmental ones. What are the anthropological changes needed to ensure that our human adventure will be able to continue in the Anthropocene? And what are the educational and political issues involved?

Anthropocene is fast becoming a widely-used term, but thus far, there been no reference work explaining the thoughts of the greatest experts of the present day on this subject (at the intersection of biogeophysical and socio-political knowledge). A scientific and political concept (but which is also theconceptual vehicle for conveying the scientific community''s sense of concern), this complex term is explained by international experts as they reflect on scientific arguments taking place in earth system science, the social sciences and the humanities. What these researchers from different disciplines have in common is a healthy concern for the future and how to prepare for it in the Anthropocene and also the identification of possible anthropological changes. This Handbook encourages readers to immerse themselves in reflections on the human adventure through descriptions of our differing heritages and the future that is in the process of being written.

This volume, which is rooted in biogeophysical studies, addresses conceptions of political action in the Anthropocene and the tension between a desire to accomplish the Promethean project of modernity and a post-Promethean approach. This work explores the idea of ​​an anthropological mutation of political consolidation from a “post-Promethean togetherness”, to creating the capacity to act together. The political thinking of the human condition developed by Hannah Arendt is important here as a resource for thinking about humanity in terms of human adventure. This has three dimensions: hubris, the world and coexistence referring respectively to the logic of profit of the homo oeconomicus, the logic of responsibility of the homo collectivus and the logic of the hospitality of the homo religatus.

The intellectual and political attitude outlined in this book is an extension of critical theory: the work also puts forward acritique of what poses a problem in our relationship to the world and suggests how to overcome it, the ultimate goal being social transformation. The author propose an uprising and an anthropological consolidation of politics based on the revitalization that is brought about by the sharing of a conviviality both between humans and with what is non-human. The identification of conviviality as an educational paradigm to survive the Anthropocene gives us the much needed reason for hope despite this heritage of the Anthropocene. In addition to Arendtian thinking, this critical theory for the Anthropocene draws on the political thinking of several contemporary authors including Maurice Bellet, Hartmut Rosa, Andreas Weber, Dominique Bourg, and Christian Arnsperger. This volume is of interest to researchers in the Anthropocene.

This book functions as a practical guide to support teachers and higher education institutions in the construction of their courses and programmes in light of the Anthropocene. It is divided into two complementary parts. The first part lays the theoretical foundations of what is a transition pedagogy and provides a pedagogical framework. It offers practical tools and didactic levers to be used by teachers and institutions to build a truly transformative pedagogy for students, with reference to universities already experimenting such alternative methods. The second part presents an analysis of the pedagogical tools and levers experienced in worldwide institutions, by teachers, as well as philosophers and experts of pedagogy.

This book articulates an educational theory as well as a political theory of the Anthropocene. Divided into three sections it addresses educational anthropology, cultures and institutions, and educational recommendations in the Anthropocene. Topics covered in the volume measure the impact of the idea of the Anthropocene on the type of anthropology that underlies education and on a phenomenology of relationship. It links the notion of the Anthropocene with cultures and institutions so as not to ''smooth out'' or erase the latter. Finally, it presents proposals and recommendations for educational practices.

The work advocates rethinking education as an essential component in ensuring the sustainability of human life in society - by proposing to go beyond the approach of education for sustainable development or environmental education. The work also brings together empirical contributions in which proposals are elaborated for programs, pedagogical devices and experiments relatingto the preparation of the future in the field of education. This volume is of interest to researchers of the Anthropocene.

Dieser Band, der in biogeophysikalischen Studien verwurzelt ist, befasst sich mit Konzepten des politischen Handelns im Anthropozän und der Spannung zwischen dem Wunsch, das prometheische Projekt der Moderne zu vollenden, und einem post-prometheischen Ansatz. Diese Arbeit untersucht die Idee einer anthropologischen Mutation der politischen Konsolidierung von einem "postprometheanischen Miteinander" zur Schaffung der Fähigkeit zum gemeinsamen Handeln. Das von Hannah Arendt entwickelte politische Denken über die conditio humana ist hier als Ressource für das Denken über die Menschheit im Sinne des menschlichen Abenteuers wichtig. Dieses hat drei Dimensionen: Hybris, Welt und Koexistenz, die sich jeweils auf die Logik des Profits des homo oeconomicus, die Logik der Verantwortung des homo collectivus und die Logik der Gastfreundschaft des homo religatus beziehen..

Die in diesem Buch skizzierte intellektuelle und politische Haltung ist eine Erweiterungder kritischen Theorie: Das Werk übt auch Kritik an dem, was in unserer Beziehung zur Welt ein Problem darstellt, und schlägt vor, wie es überwunden werden kann, wobei das Endziel die soziale Transformation ist. Der Autor schlägt einen Aufstand und eine anthropologische Konsolidierung der Politik vor, die auf der Wiederbelebung beruht, die durch das Teilen einer Konvivialität sowohl zwischen den Menschen als auch mit dem Nicht-Menschlichen hervorgerufen wird. Die Identifizierung der Konvivialität als ein Bildungsparadigma, um das Anthropozän zu überleben, gibt uns trotz dieses Erbes des Anthropozäns den dringend benötigten Grund zur Hoffnung. Neben dem Arendt''schen Denken stützt sich diese kritische Theorie für das Anthropozän auf das politische Denken mehrerer zeitgenössischer Autoren, darunter Maurice Bellet, Hartmut Rosa, Andreas Weber, Dominique Bourg und Christian Arnsperger. Dieser Band ist für Forscher des Anthropozäns von Interesse.

This book develops a philosophy of education for the Anthropocene, proposing that we think about education in the light of contemporary bioclimatic challenges. Education is seen as the political means of choice for containing the runaway Earth system change and ensuring the sustainability of human life in society. In this book, Hétier and Wallenhorst continue their work on the biogeophysical and socio-political analysis of the Anthropocene here, tracing the path toward the re-founding of a political education to prepare students to address the greatest challenge of our time: the gradual disappearance of the bioclimatic conditions necessary for our very existence. 

A number of features of the contemporary period are preventing people from exercising their citizenship: the acceleration and permanent change in the conditions shaping habitability of planet Earth, the digital and techno-scientific revolution, the rise of religious and political radicalisation, the explosion of social inequalities, the hegemony of the economic drive to maximise individual interests, etc. For many individuals, citizenship appears to be prevented at the first hurdle. What is more, though officially or legally, it is not possible to speak of second-class citizenship-- so what can be done when the actors themselves use such terminology? There is something essential here which must be taken into account as a basis for thinking about the social, its inequalities and its injustices. The authors of this book propose the notion of ''second-class citizenship'' as a way of thinking about the scale of contemporary social and political inequalities. In view of this observation, the contributors outline a movement based on the conviction that education is the repository of the power to prepare for the future. How can we learn to build a shared world together and overcome the obstacles that prevent us from doing so? How can we learn new habits of relationships marked by responsibility and hospitality? The collective reflection in this book lends credence to the way in which players talk about their experience, even experiencing differences in their ability to participate in the mechanisms of power. This book presents empirical studies and conceptual tools for thinking about the impact of economic factors on the ways in which citizens participate in the decisions of power. This book is particularly suited for educators as well as policy-makers and researchers.