Niklas Forsberg – författare

This book offers a comprehensive reinterpretation of J.L. Austin’s philosophy. It opens new ways of thinking about ethics and other contemporary issues in the wake of Austin’s philosophical work.Austin is primarily viewed as a philosopher of language whose work focused on the pragmatic aspects of speech. His work on ordinary language philosophy and speech act theory is seen as his main contribution to philosophy. This book challenges this received view to show that Austin used his most well-known theoretical notions as heuristic tools aimed at debunking the fact/value dichotomy. Additionally, it demonstrates that Austin’s continual returns to the ordinary is rooted in a desire to show that our lives in language are complicated and multifaceted. What emerges is an attempt to think with Austin about problems that are central to philosophy today—such as the question about linguistic inheritance, truth, the relationship between a language inherited and morality, and how we are to cope with linguistic elasticity and historicity.Lectures on a Philosophy Less Ordinary will appeal to scholars and advanced students working on Austin’s philosophy, philosophy of language, and the history of analytic philosophy.

This book offers a comprehensive reinterpretation of J.L. Austin’s philosophy. It opens new ways of thinking about ethics and other contemporary issues in the wake of Austin’s philosophical work.Austin is primarily viewed as a philosopher of language whose work focused on the pragmatic aspects of speech. His work on ordinary language philosophy and speech act theory is seen as his main contribution to philosophy. This book challenges this received view to show that Austin used his most well-known theoretical notions as heuristic tools aimed at debunking the fact/value dichotomy. Additionally, it demonstrates that Austin’s continual returns to the ordinary is rooted in a desire to show that our lives in language are complicated and multifaceted. What emerges is an attempt to think with Austin about problems that are central to philosophy today—such as the question about linguistic inheritance, truth, the relationship between a language inherited and morality, and how we are to cope with linguistic elasticity and historicity.Lectures on a Philosophy Less Ordinary will appeal to scholars and advanced students working on Austin’s philosophy, philosophy of language, and the history of analytic philosophy.

This volume presents new philosophical perspectives on environmental emotions. It explores the motivating nature of emotions such as anger, grief, and hope in relation to the current climate crisis.Many of our emotional responses to the climate crisis take a distressed form like anxiety, despair, or grief. However, these emotions almost always coexist with hope, a drive toward action, or a strengthened sense of relationality and belonging. This book explores the different levels at which these tensions take place. Part I discusses the conceptual and linguistic notions we use to make sense of our ecological predicament. Part II looks at the embedded dimension of our emotions: how we feel about the climate crisis as members of our communities and how our emotions are interconnected with what we do and how we work in and for our communities. Several chapters in this section explicitly discuss hope. Finally, Part III has a phenomenological and existential focus: it explores the nature of the rootedness and how it shapes our emotional experiences during the climate crisis.The Philosophy of Environmental Emotions will appeal to scholars and graduate students working in environmental philosophy, philosophy of emotion, and environmental psychology.

This volume presents new philosophical perspectives on environmental emotions. It explores the motivating nature of emotions such as anger, grief, and hope in relation to the current climate crisis.Many of our emotional responses to the climate crisis take a distressed form like anxiety, despair, or grief. However, these emotions almost always coexist with hope, a drive toward action, or a strengthened sense of relationality and belonging. This book explores the different levels at which these tensions take place. Part I discusses the conceptual and linguistic notions we use to make sense of our ecological predicament. Part II looks at the embedded dimension of our emotions: how we feel about the climate crisis as members of our communities and how our emotions are interconnected with what we do and how we work in and for our communities. Several chapters in this section explicitly discuss hope. Finally, Part III has a phenomenological and existential focus: it explores the nature of the rootedness and how it shapes our emotional experiences during the climate crisis.The Philosophy of Environmental Emotions will appeal to scholars and graduate students working in environmental philosophy, philosophy of emotion, and environmental psychology.

New research into human and animal consciousness, a heightened awareness of the methods and consequences of intensive farming, and modern concerns about animal welfare and ecology are among the factors that have made our relationship to animals an area of burning interest in contemporary philosophy. Utilizing methods inspired by Ludwig Wittgenstein, the contributors to this volume explore this area in a variety of ways. Topics discussed include: scientific vs. non-scientific ways of describing human and animal behaviour; the ethics of eating particular animal species; human nature, emotions, and instinctive reactions; responses of wonder towards the natural world; the moral relevance of literature; the concept of dignity; and the question whether non-human animals can use language. This book will be of great value to anyone interested in philosophical and interdisciplinary issues concerning language, ethics and humanity's relation to animals and the natural world.

Language Lost and Found takes as its starting-point Iris Murdoch's claim that "we have suffered a general loss of concepts." By means of a thorough reading of Iris Murdoch's philosophy in the light of this difficulty, it offers a detailed examination of the problem of linguistic community and the roots of the thought that some philosophical problems arise due to our having lost the sense of our own language. But it is also a call for a radical reconsideration of how philosophy and literature relate to each other on a general level and in Murdoch's authorship in particular.

Language Lost and Found takes as its starting-point Iris Murdoch's claim that "we have suffered a general loss of concepts." By means of a thorough reading of Iris Murdoch's philosophy in the light of this difficulty, it offers a detailed examination of the problem of linguistic community and the roots of the thought that some philosophical problems arise due to our having lost the sense of our own language. But it is also a call for a radical reconsideration of how philosophy and literature relate to each other on a general level and in Murdoch's authorship in particular.

A number of factors—new research into human and animal consciousness, a heightened awareness of the methods and consequences of intensive farming, and modern concerns about animal welfare and ecology—have made our relationship to animals an area of burning interest in contemporary philosophy. Utilizing methods inspired by Ludwig Wittgenstein, the contributors to this volume explore this area in a variety of ways.Topics discussed include: * scientific vs. non-scientific ways of describing human and animal behaviour* the ethics of eating particular animal species* human nature, emotions, and instinctive reactions* responses of wonder towards the natural world* the moral relevance of literature* the concept of dignity* the question of whether non-human animals can use languageThis book will be of great value to anyone interested in philosophical and interdisciplinary issues concerning language, ethics and humanity's relation to animals and the natural world.