Philippe Descola – författare

Imagery and figuration are not just figments of an artist’s imagination.  Perception and imagination are always shaped by what habit has taught us to discern.  The visual path we spontaneously trace through the world depends on where we are situated in the four regions of the ontological archipelago: animism, naturalism, totemism or analogism. Each of these four regions corresponds to a way of conceiving the objects that make up the world, of perceiving the continuities and discontinuities in the folds of the world and of drawing the dividing lines between humans and nonhumans.  From Alaskan Yup’ik masks and Aboriginal bark paintings to miniature landscapes from the Song dynasty and Dutch Golden Age interior scenes: each image reveals, through what it shows or fails to show, a certain figurative regime, identifiable by the formal means it uses and by the device through which it can unleash its power to act.  The figurative regime enables us to grasp – sometimes better than words can – the contrasting ways of living that characterize the human condition and its relation to the nonhuman.  By comparing a great diversity of visual images and artworks, Descola masterfully lays the theoretical foundations for an anthropology of figuration.  One of the world’s leading anthropologists, Philippe Descola has developed a comparative anthropology of relations between humans and nonhumans that has revolutionized both the human sciences and our ways of thinking about the great ecological issues of our time.  His new book will be of great value to students and scholars of anthropology, visual art and art history and to anyone interested in art, culture and the relations between the human and nonhuman worlds.

Successor to Claude Levi-Strausa at the College de France, Philippe Descola has become one of the most important anthropologists working today, and Beyond Nature and Culture has been a major influence in European intellectual life since its publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture? Culture - as a collective human making, of art, language, and so forth - is often seen as essentially different than nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the "four ontologies" - animism, totemism, naturalism, and analogism - to account for all the ways we relate ourselves to nature.By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.

The Politics of Worldling presents Philippe Descola's Tanner Lectures on Human Values, delivered in 2023 at the University of California, Berkeley. It offers a highly readable précis of some of the central ideas that animate Descola's work, and an excellent gateway into a new vision of anthropology developed by one of its most distinguished practitioners. The lectures draw heavily on Descola's research among Achuar peoples (formerly known as Jivaro) of the Upper Amazon, and on his erudite knowledge of the comparative literature in anthropology. He presents evidence that people in different societies construe the relation between nature and culture in fundamentally different ways, according to how they view human beings versus other-than-human beings. Modern Euro-American naturalism holds that the laws of nature are universal and apply continuously across life forms, whereas human mental processes, self-consciousness and "inner lives" are unlike, and hence discontinous with the inner lives of non-human beings. Descola critiques this schema as anchronistic and destructive in the way it has led us to construct our world. He proposes alternative ways of thinking about "worldling" that might lead to less destructive outcomes, and provides a four-part typology of alternative relationships between the human and non-human, employing fascinating examples from the field. The commentators-political theorist Adom Getachew, environmental historian Timothy J. LeCain and comparative archaeologist David Wengrew-respond to the lectures and emphasize the importance of history, hybridity and the need for new, multidisciplinary approaches, to which Descola responds in a final chapter. Intellectually compelling, politically critical, and forward looking, and including an introduction by the volume editor William F. Hanks, The Politics of Worldling will be valuable for scholars and students alike interested in a concise presentation of the views of one of its most visionary theorists.

Successor to Claude Levi-Strauss at the College de France, Philippe Descola has become one of the most important anthropologists working today, and Beyond Nature and Culture has been a major influence in European intellectual life since its French publication in 2005. Here, finally, it is brought to English-language readers. At its heart is a question central to both anthropology and philosophy: what is the relationship between nature and culture? Culture - as a collective human making, of art, language, and so forth - is often seen as essentially different than nature, which is portrayed as a collective of the nonhuman world, of plants, animals, geology, and natural forces. Descola shows this essential difference to be, however, not only a specifically Western notion, but also a very recent one. Drawing on ethnographic examples from around the world and theoretical understandings from cognitive science, structural analysis, and phenomenology, he formulates a sophisticated new framework, the "four ontologies" - animism, totemism, naturalism, and analogism - to account for all the ways we relate ourselves to nature.By thinking beyond nature and culture as a simple dichotomy, Descola offers nothing short of a fundamental reformulation by which anthropologists and philosophers can see the world afresh.

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

The Achuar Indians live in the remote forest reaches of the Upper Amazon and have developed sophisticated strategies of resource management. Philippe Descola, who has gathered material over several years of fieldwork, documents their rich knowledge of the environment. He explains how this technical knowledge of the increasingly threatened Amazonian ecosystems is interwoven with cosmological ideas that endow nature with the characteristics of society. Combining a symbolist approach with an ecological analysis, the book contributes a new theory of the social construction of nature.

The Achuar Indians live in the remote forest reaches of the Upper Amazon and have developed sophisticated strategies of resource management. Philippe Descola, who has gathered material over several years of fieldwork, documents their rich knowledge of the environment. He explains how this technical knowledge of the increasingly threatened Amazonian ecosystems is interwoven with cosmological ideas that endow nature with the characteristics of society. Combining a symbolist approach with an ecological analysis, the book contributes a new theory of the social construction of nature.

Since the end of the nineteenth century, the division between nature and culture has been fundamental to Western thought. In this groundbreaking work, renowned anthropologist Philippe Descola seeks to break down this divide, arguing for a departure from the anthropocentric model and its rigid dualistic conception of nature and culture as distinct phenomena. In its stead, Descola proposes a radical new worldview, in which beings and objects, human and nonhuman, are understood through the complex relationships between them. The "Ecology of Others" presents a compelling challenge to anthropologists, ecologists, and environmental studies scholars to rethink the way we conceive of humans, objects, and the environment. Thought-provoking and engagingly written, it will be required reading for all those interested in moving beyond the current confines of this fascinating debate.

In this autobiographical reflection, the distinguished anthropologist Philippe Descola looks back on his intellectual career and examines both the central themes of his work and the key questions that have shaped anthropological debates over the past forty years.A student of Lévi-Strauss, Descola conducted ethnographic research among the Achuar of the upper Amazon in the late 1970s, focusing on how native societies relate to their environment. In this book he sheds fresh light on the evolution of his thinking from structuralism to an anthropology beyond the human, on the critique of the modern separation between nature and society, and above all on the genesis and scope of his major work Beyond Nature and Culture. This synthesis of the ways in which humans view their relationships with non-humans proposes four schemas for the ‘composition of worlds’ (animism, naturalism, totemism, analogism) that characterize our ways of inhabiting the earth.Presented in the form of an extended conversation with Pierre Charbonnier, this book is both a lucid introduction to the work of one of the most original anthropologists writing today and an impassioned plea for ontologies that are more accommodating of the diversity of beings.

In this autobiographical reflection, the distinguished anthropologist Philippe Descola looks back on his intellectual career and examines both the central themes of his work and the key questions that have shaped anthropological debates over the past forty years.A student of Lévi-Strauss, Descola conducted ethnographic research among the Achuar of the upper Amazon in the late 1970s, focusing on how native societies relate to their environment. In this book he sheds fresh light on the evolution of his thinking from structuralism to an anthropology beyond the human, on the critique of the modern separation between nature and society, and above all on the genesis and scope of his major work Beyond Nature and Culture. This synthesis of the ways in which humans view their relationships with non-humans proposes four schemas for the ‘composition of worlds’ (animism, naturalism, totemism, analogism) that characterize our ways of inhabiting the earth.Presented in the form of an extended conversation with Pierre Charbonnier, this book is both a lucid introduction to the work of one of the most original anthropologists writing today and an impassioned plea for ontologies that are more accommodating of the diversity of beings.