Gísli Pálsson – författare

Shortlisted for the Royal Society Trivedi Science Book PrizeHow an iconic bird’s final days exposed the reality of human-caused extinctionThe great auk is one of the most tragic and documented examples of extinction. A flightless bird that bred primarily on the remote islands of the North Atlantic, the last of its kind were killed in Iceland in 1844. Gísli Pálsson draws on firsthand accounts from the Icelanders who hunted the last great auks to bring to life a bygone age of Victorian scientific exploration while offering vital insights into the extinction of species.Pálsson vividly recounts how British ornithologists John Wolley and Alfred Newton set out for Iceland to collect specimens only to discover that the great auks were already gone. At the time, the Victorian world viewed extinction as an impossibility or trivialized it as a natural phenomenon. Pálsson chronicles how Wolley and Newton documented the fate of the last birds through interviews with the men who killed them, and how the naturalists’ Icelandic journey opened their eyes to the disappearance of species as a subject of scientific concern—and as something that could be caused by humans.Blending a richly evocative narrative with rare, unpublished material as well as insights from ornithology, anthropology, and Pálsson’s own North Atlantic travels, The Last of Its Kind reveals how the saga of the great auk opens a window onto the human causes of mass extinction.

The island nation of Iceland is known for many things majestic landscapes, volcanic eruptions, distinctive seafood but racial diversity is not one of them. So the little-known story of Hans Jonathan, a free black man who lived and raised a family in early nineteenth-century Iceland, is improbable and compelling, the stuff of novels. In The Man Who Stole Himself, Gisli Palsson lays out Jonathan's story in stunning detail. Born into slavery in St. Croix in 1784, Jonathan was brought as a slave to Denmark, where he eventually enlisted in the navy and fought on behalf of the country in the 1801 Battle of Copenhagen. After the war, he declared himself a free man, believing that not only was he due freedom because of his patriotic service, but because while slavery remained legal in the colonies, it was outlawed in Denmark itself. Jonathan was the subject of one of the most notorious slavery cases in European history, which he lost. Then, he ran away never to be heard from in Denmark again, his fate unknown for more than two hundred years. It's now known that Jonathan fled to Iceland, where he became a merchant and peasant farmer, married, and raised two children.Today, he has become something of an Icelandic icon, claimed as a proud and daring ancestor both there and among his descendants in America. The Man Who Stole Himself brilliantly intertwines Jonathan's adventurous travels with a portrait of the Danish slave trade, legal arguments over slavery, and the state of nineteenth-century race relations in the Northern Atlantic world. Throughout the book, Palsson traces themes of imperial dreams, colonialism, human rights, and globalization, which all come together in the life of a single, remarkable man. Jonathan literally led a life like no other. His is the story of a man who had the temerity the courage to steal himself.

The life story of Hans Jonathan, Iceland's first Black citizen. The island nation of Iceland is known for many things—majestic landscapes, volcanic eruptions, distinctive seafood—but racial diversity is not one of them. So the little-known story of Hans Jonathan, a free Black man who lived and raised a family in early nineteenth-century Iceland, is improbable and compelling, the stuff of novels.In The Man Who Stole Himself, Gisli Palsson lays out the story of Hans Jonathan (also known as Hans Jónatan) in stunning detail. Born into slavery in St. Croix in 1784, Hans was taken as a slave to Denmark, where he eventually enlisted in the navy and fought on behalf of the country in the 1801 Battle of Copenhagen. After the war, he declared himself a free man, believing that he was due freedom not only because of his patriotic service, but because while slavery remained legal in the colonies, it was outlawed in Denmark itself. He thus became the subject of one of the most notorious slavery cases in European history, which he lost. Then Hans ran away—never to be heard from in Denmark again, his fate unknown for more than two hundred years. It’s now known that Hans fled to Iceland, where he became a merchant and peasant farmer, married, and raised two children. Today, he has become something of an Icelandic icon, claimed as a proud and daring ancestor both there and among his descendants in America.The Man Who Stole Himself brilliantly intertwines Hans Jonathan’s adventurous travels with a portrait of the Danish slave trade, legal arguments over slavery, and the state of nineteenth-century race relations in the Northern Atlantic world. Throughout the book, Palsson traces themes of imperial dreams, colonialism, human rights, and globalization, which all come together in the life of a single, remarkable man. Hans literally led a life like no other. His is the story of a man who had the temerity—the courage—to steal himself.

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

Shortlisted for the Royal Society Trivedi Science Book PrizeHow an iconic bird’s final days exposed the reality of human-caused extinctionThe great auk is one of the most tragic and documented examples of extinction. A flightless bird that bred primarily on the remote islands of the North Atlantic, the last of its kind were killed in Iceland in 1844. Gísli Pálsson draws on firsthand accounts from the Icelanders who hunted the last great auks to bring to life a bygone age of Victorian scientific exploration while offering vital insights into the extinction of species.Pálsson vividly recounts how British ornithologists John Wolley and Alfred Newton set out for Iceland to collect specimens only to discover that the great auks were already gone. At the time, the Victorian world viewed extinction as an impossibility or trivialized it as a natural phenomenon. Pálsson chronicles how Wolley and Newton documented the fate of the last birds through interviews with the men who killed them, and how the naturalists’ Icelandic journey opened their eyes to the disappearance of species as a subject of scientific concern—and as something that could be caused by humans.Blending a richly evocative narrative with rare, unpublished material as well as insights from ornithology, anthropology, and Pálsson’s own North Atlantic travels, The Last of Its Kind reveals how the saga of the great auk opens a window onto the human causes of mass extinction.

Following centuries of debate about "nature and nurture" the discovery of DNA established the idea that nature (genes) determines who we are, relegating nurture (environment) to icing on the cake.Since the 1950s, the new science of epigenetics has demonstrated how cellular environments and certain experiences and behaviors influence gene expression at the molecular level, with significant implications for health and wellbeing. To the amazement of scientists, mapping the human genome indirectly supported these insights. Anthropologists Margaret Lock and Gisli Palsson outline vituperative arguments from Classical times about the relationship between nature and nurture, furthered today by epigenetic findings and the demonstration of a "reactive genome." The nature/nurture debate, they show, can never be put to rest, because these concepts are in constant flux in response to the new insights science continually offers.

Following centuries of debate about "nature and nurture" the discovery of DNA established the idea that nature (genes) determines who we are, relegating nurture (environment) to icing on the cake.Since the 1950s, the new science of epigenetics has demonstrated how cellular environments and certain experiences and behaviors influence gene expression at the molecular level, with significant implications for health and wellbeing. To the amazement of scientists, mapping the human genome indirectly supported these insights. Anthropologists Margaret Lock and Gisli Palsson outline vituperative arguments from Classical times about the relationship between nature and nurture, furthered today by epigenetic findings and the demonstration of a "reactive genome." The nature/nurture debate, they show, can never be put to rest, because these concepts are in constant flux in response to the new insights science continually offers.

Following centuries of debate about "nature and nurture" the discovery of DNA established the idea that nature (genes) determines who we are, relegating nurture (environment) to icing on the cake. Since the 1950s, the new science of epigenetics has demonstrated how cellular environments and certain experiences and behaviors influence gene expression at the molecular level, with significant implications for health and wellbeing. To the amazement of scientists, mapping the human genome indirectly supported these insights. Anthropologists Margaret Lock and Gisli Palsson outline vituperative arguments from Classical times about the relationship between nature and nurture, furthered today by epigenetic findings and the demonstration of a "reactive genome." The nature/nurture debate, they show, can never be put to rest, because these concepts are in constant flux in response to the new insights science continually offers.

Anthropology, it is often argued, is an art of translation. Recently, however, social theorists have raised serious doubts about the translator's enterprise. Over the last few years the human social and ecological habitat has seen spectacular developments. Modern humans inhabit a 'global village' in a very genuine sense. What lessons may be learned from these developments for anthropology? In Beyond Boundaries, ten anthropologists from different countries address the problem of social understanding and cultural translation from different theoretical as well as ethnographic perspectives. Quite appropriately, given the general theme of the volume, the contributors represent several different academic traditions and communities - Britain, Finland, France, Iceland, Israel, Japan, Norway, the former Soviet Union, and Sweden.

Anthropology, it is often argued, is an art of translation. Recently, however, social theorists have raised serious doubts about the translator''s enterprise. Over the last few years the human social and ecological habitat has seen spectacular developments. Modern humans inhabit a ''global village'' in a very genuine sense. What lessons may be learned from these developments for anthropology? In Beyond Boundaries, ten anthropologists from different countries address the problem of social understanding and cultural translation from different theoretical as well as ethnographic perspectives. Quite appropriately, given the general theme of the volume, the contributors represent several different academic traditions and communities - Britain, Finland, France, Iceland, Israel, Japan, Norway, the former Soviet Union, and Sweden.

Anthropology, it is often argued, is an art of translation. Recently, however, social theorists have raised serious doubts about the translator''s enterprise. Over the last few years the human social and ecological habitat has seen spectacular developments. Modern humans inhabit a ''global village'' in a very genuine sense. What lessons may be learned from these developments for anthropology? In Beyond Boundaries, ten anthropologists from different countries address the problem of social understanding and cultural translation from different theoretical as well as ethnographic perspectives. Quite appropriately, given the general theme of the volume, the contributors represent several different academic traditions and communities - Britain, Finland, France, Iceland, Israel, Japan, Norway, the former Soviet Union, and Sweden.

All human life unfolds within a matrix of relations, which are at once social and biological. Yet the study of humanity has long been divided between often incompatible 'social' and 'biological' approaches. Reaching beyond the dualisms of nature and society and of biology and culture, this volume proposes a unique and integrated view of anthropology and the life sciences. Featuring contributions from leading anthropologists, it explores human life as a process of 'becoming' rather than 'being', and demonstrates that humanity is neither given in the nature of our species nor acquired through culture but forged in the process of life itself. Combining wide-ranging theoretical argument with in-depth discussion of material from recent or ongoing field research, the chapters demonstrate how contemporary anthropology can move forward in tandem with groundbreaking discoveries in the biological sciences.

Life is currently one of the most active zones of politics and economic production, as biological material is increasingly the subject of engineering, banking, reproduction, and exchange. These developments represent some of the most challenging issues facing humanity in the twenty-first century and call for new forms of engagement - and new anthropologies of life. Reflecting upon the changing human condition, Palsson addresses various conflated zones of life at particular times and scales, from the genome to the human body and the global environment. Using a 'biosocial' perspective, he argues, will help us to capture the hybrid nature of life, enhancing our sensitivity to differences and similarities in hierarchies, the reproduction of bio-objects and the exchange between humans, other species, and the environment. Engaging with topical issues on the public agenda, from personal genomics to human-animal relations to the global environment, the book sets out a compelling case for meaningful change.

All human life unfolds within a matrix of relations, which are at once social and biological. Yet the study of humanity has long been divided between often incompatible ''social'' and ''biological'' approaches. Reaching beyond the dualisms of nature and society and of biology and culture, this volume proposes a unique and integrated view of anthropology and the life sciences. Featuring contributions from leading anthropologists, it explores human life as a process of ''becoming'' rather than ''being'', and demonstrates that humanity is neither given in the nature of our species nor acquired through culture but forged in the process of life itself. Combining wide-ranging theoretical argument with in-depth discussion of material from recent or ongoing field research, the chapters demonstrate how contemporary anthropology can move forward in tandem with groundbreaking discoveries in the biological sciences.

All human life unfolds within a matrix of relations, which are at once social and biological. Yet the study of humanity has long been divided between often incompatible ''social'' and ''biological'' approaches. Reaching beyond the dualisms of nature and society and of biology and culture, this volume proposes a unique and integrated view of anthropology and the life sciences. Featuring contributions from leading anthropologists, it explores human life as a process of ''becoming'' rather than ''being'', and demonstrates that humanity is neither given in the nature of our species nor acquired through culture but forged in the process of life itself. Combining wide-ranging theoretical argument with in-depth discussion of material from recent or ongoing field research, the chapters demonstrate how contemporary anthropology can move forward in tandem with groundbreaking discoveries in the biological sciences.

First Published in 1995. This book focuses on the role and significance of texts and textualism for anthropology and ethnography and, more specifically, the understanding of particular aspects of Icelandic society and history. The discussion is centred on a range of issues; moving between general social theory and ethnographic details, the immediate present and the distant past, language and production, fieldwork and the act of writing, texts (sagas, novels, and ethnographies) and real life. In each case, however, it draws attention to what may be called a pragmatist approach, a concern with action and agency as they constitute, and are constituted by, social life. Such an approach, I hold, is an important and timely remedy to current textualism, the trendy theoretical tradition often described as the linguistic turn.

First Published in 1995. This book focuses on the role and significance of texts and textualism for anthropology and ethnography and, more specifically, the understanding of particular aspects of Icelandic society and history. The discussion is centred on a range of issues; moving between general social theory and ethnographic details, the immediate present and the distant past, language and production, fieldwork and the act of writing, texts (sagas, novels, and ethnographies) and real life. In each case, however, it draws attention to what may be called a pragmatist approach, a concern with action and agency as they constitute, and are constituted by, social life. Such an approach, I hold, is an important and timely remedy to current textualism, the trendy theoretical tradition often described as the linguistic turn.

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

The contributors to this book focus on the relationship between nature and society from a variety of theoretical and ethnographic perspectives. Their work draws upon recent developments in social theory, biology, ethnobiology, epistemology, sociology of science, and a wide array of ethnographic case studies -- from Amazonia, the Solomon Islands, Malaysia, the Mollucan Islands, rural comunities from Japan and north-west Europe, urban Greece, and laboratories of molecular biology and high-energy physics. The discussion is divided into three parts, emphasising the problems posed by the nature-culture dualism, some misguided attempts to respond to these problems, and potential avenues out of the current dilemmas of ecological discourse.

First Published in 1995. This book focuses on the role and significance of texts and textualism for anthropology and ethnography and, more specifically, the understanding of particular aspects of Icelandic society and history. The discussion is centred on a range of issues; moving between general social theory and ethnographic details, the immediate present and the distant past, language and production, fieldwork and the act of writing, texts (sagas, novels, and ethnographies) and real life. In each case, however, it draws attention to what may be called a pragmatist approach, a concern with action and agency as they constitute, and are constituted by, social life. Such an approach, I hold, is an important and timely remedy to current textualism, the trendy theoretical tradition often described as the linguistic turn.

Gambling Debt is a game-changing contribution to the discussion of economic crises and neoliberal financial systems and strategies. Iceland’s 2008 financial collapse was the first case in a series of meltdowns, a warning of danger in the global order. This full-scale anthropology of financialization and the economic crisis broadly discusses this momentous bubble and burst and places it in theoretical, anthropological, and global historical context through descriptions of the complex developments leading to it and the larger social and cultural implications and consequences.Chapters from anthropologists, sociologists, historians, economists, and key local participants focus on the neoliberal policies—mainly the privatization of banks and fishery resources—that concentrated wealth among a select few, skewed the distribution of capital in a way that Iceland had never experienced before, and plunged the country into a full-scale economic crisis. Gambling Debt significantly raises the level of understanding and debate on the issues relevant to financial crises, painting a portrait of the meltdown from many points of view—from bankers to schoolchildren, from fishers in coastal villages to the urban poor and immigrants, and from artists to philosophers and other intellectuals.This book is for anyone interested in financial troubles and neoliberal politics as well as students and scholars of anthropology, sociology, economics, philosophy, political science, business, and ethics.Publication supported in part by the National Science Foundation.Contributors: Vilhjálmur Árnason, Ásmundur Ásmundsson, Jón Gunnar Bernburg, James Carrier, Sigurlína Davíðsdóttir, Dimitra Doukas, Níels Einarsson, Einar Mar Guðmundsson, Tinna Grétarsdóttir, Birna Gunnlaugsdóttir, Guðný S. Guðbjörnsdóttir, Pamela Joan Innes, Guðni Th. Jóhannesson, Örn D. Jónsson, Hannes Lárusson, Kristín Loftsdóttir, James Maguire, Már Wolfgang Mixa, Evelyn Pinkerton, Hulda Proppé, James G. Rice, Rögnvaldur J. Sæmundsson, Unnur Dís Skaptadóttir, Margaret Willson

The Human Age is an intrepid exploration of the new geological epoch in which we now find ourselves: the Anthropocene. Defined as the Age of Man, this is the epoch in which human beings have become the driving forces that mould, transform and destroy Earth. Where natural occurrences once controlled climate, geology and the genesis and demise of species, humankind now holds the reins. Bringing together scientific theory, political argument, philosophical questioning and our deepest fears and hopes for the future, The Human Age explores this new age through informative and compelling text, and astounding photographs of the impact of human life on Earth. Powerful graphics depict the changing nature of the landscape and the very bedrock of our planet, and the destruction of ancient systems and environments that is resulting in global upheaval and climate breakdown. Creating a visual and written timeline of the age of human domination, The Human Age reveals how this era was born, the ways in which it is impacting us and our planet now, and the outlook for the future.

Anthropology, it is often argued, is an art of translation. Recently, however, social theorists have raised serious doubts about the translator's enterprise. Over the last few years the human social and ecological habitat has seen spectacular developments. Modern humans inhabit a 'global village' in a very genuine sense. What lessons may be learned from these developments for anthropology? In Beyond Boundaries, ten anthropologists from different countries address the problem of social understanding and cultural translation from different theoretical as well as ethnographic perspectives. Quite appropriately, given the general theme of the volume, the contributors represent several different academic traditions and communities - Britain, Finland, France, Iceland, Israel, Japan, Norway, the former Soviet Union, and Sweden.

First Published in 1995. This book focuses on the role and significance of texts and textualism for anthropology and ethnography and, more specifically, the understanding of particular aspects of Icelandic society and history. The discussion is centred on a range of issues; moving between general social theory and ethnographic details, the immediate present and the distant past, language and production, fieldwork and the act of writing, texts (sagas, novels, and ethnographies) and real life. In each case, however, it draws attention to what may be called a pragmatist approach, a concern with action and agency as they constitute, and are constituted by, social life. Such an approach, I hold, is an important and timely remedy to current textualism, the trendy theoretical tradition often described as the linguistic turn.