William F. Hanks – författare

The Politics of Worldling presents Philippe Descola's Tanner Lectures on Human Values, delivered in 2023 at the University of California, Berkeley. It offers a highly readable précis of some of the central ideas that animate Descola's work, and an excellent gateway into a new vision of anthropology developed by one of its most distinguished practitioners. The lectures draw heavily on Descola's research among Achuar peoples (formerly known as Jivaro) of the Upper Amazon, and on his erudite knowledge of the comparative literature in anthropology. He presents evidence that people in different societies construe the relation between nature and culture in fundamentally different ways, according to how they view human beings versus other-than-human beings. Modern Euro-American naturalism holds that the laws of nature are universal and apply continuously across life forms, whereas human mental processes, self-consciousness and "inner lives" are unlike, and hence discontinous with the inner lives of non-human beings. Descola critiques this schema as anchronistic and destructive in the way it has led us to construct our world. He proposes alternative ways of thinking about "worldling" that might lead to less destructive outcomes, and provides a four-part typology of alternative relationships between the human and non-human, employing fascinating examples from the field. The commentators-political theorist Adom Getachew, environmental historian Timothy J. LeCain and comparative archaeologist David Wengrew-respond to the lectures and emphasize the importance of history, hybridity and the need for new, multidisciplinary approaches, to which Descola responds in a final chapter. Intellectually compelling, politically critical, and forward looking, and including an introduction by the volume editor William F. Hanks, The Politics of Worldling will be valuable for scholars and students alike interested in a concise presentation of the views of one of its most visionary theorists.

The Politics of Worldling presents Philippe Descola's Tanner Lectures on Human Values, delivered in 2023 at the University of California, Berkeley. It offers a highly readable prA(c)cis of some of the central ideas that animate Descola's work, and an excellent gateway into a new vision of anthropology developed by one of its most distinguished practitioners. The lectures draw heavily on Descola's research among Achuar peoples (formerly known as Jivaro) of the Upper Amazon, and on his erudite knowledge of the comparative literature in anthropology. He presents evidence that people in different societies construe the relation between nature and culture in fundamentally different ways, according to how they view human beings versus other-than-human beings. Modern Euro-American naturalism holds that the laws of nature are universal and apply continuously across life forms, whereas human mental processes, self-consciousness and "e;inner lives"e; are unlike, and hence discontinous with the inner lives of non-human beings. Descola critiques this schema as anchronistic and destructive in the way it has led us to construct our world. He proposes alternative ways of thinking about "e;worldling"e; that might lead to less destructive outcomes, and provides a four-part typology of alternative relationships between the human and non-human, employing fascinating examples from the field. The commentators-political theorist Adom Getachew, environmental historian Timothy J. LeCain and comparative archaeologist David Wengrew-respond to the lectures and emphasize the importance of history, hybridity and the need for new, multidisciplinary approaches, to which Descola responds in a final chapter. Intellectually compelling, politically critical, and forward looking, and including an introduction by the volume editor William F. Hanks, The Politics of Worldling will be valuable for scholars and students alike interested in a concise presentation of the views of one of its most visionary theorists.

The Politics of Worldling presents Philippe Descola's Tanner Lectures on Human Values, delivered in 2023 at the University of California, Berkeley. It offers a highly readable prA(c)cis of some of the central ideas that animate Descola's work, and an excellent gateway into a new vision of anthropology developed by one of its most distinguished practitioners. The lectures draw heavily on Descola's research among Achuar peoples (formerly known as Jivaro) of the Upper Amazon, and on his erudite knowledge of the comparative literature in anthropology. He presents evidence that people in different societies construe the relation between nature and culture in fundamentally different ways, according to how they view human beings versus other-than-human beings. Modern Euro-American naturalism holds that the laws of nature are universal and apply continuously across life forms, whereas human mental processes, self-consciousness and "e;inner lives"e; are unlike, and hence discontinous with the inner lives of non-human beings. Descola critiques this schema as anchronistic and destructive in the way it has led us to construct our world. He proposes alternative ways of thinking about "e;worldling"e; that might lead to less destructive outcomes, and provides a four-part typology of alternative relationships between the human and non-human, employing fascinating examples from the field. The commentators-political theorist Adom Getachew, environmental historian Timothy J. LeCain and comparative archaeologist David Wengrew-respond to the lectures and emphasize the importance of history, hybridity and the need for new, multidisciplinary approaches, to which Descola responds in a final chapter. Intellectually compelling, politically critical, and forward looking, and including an introduction by the volume editor William F. Hanks, The Politics of Worldling will be valuable for scholars and students alike interested in a concise presentation of the views of one of its most visionary theorists.

Referential Practice is an anthropological study of language use in a contemporary Maya community. It examines the routine conversational practices in which Maya speakers make reference to themselves and to each other, to their immediate contexts, and to their world. Drawing on extensive fieldwork in Oxkutzcab, Yucatán, William F. Hanks develops a sociocultural approach to reference in natural languages. The core of this approach lies in treating speech as a social engagement and reference as a practice through which actors orient themselves in the world. The conceptual framework derives from cultural anthropology, linguistic pragmatics, interpretive sociology, and cognitive semantics. As his central case, Hanks undertakes a comprehensive analysis of deixis—linguistic forms that fix reference in context, such as English I, you, this, that, here, and there. He shows that Maya deixis is a basic cultural construct linking language with body space, domestic space, agricultural and ritual practices, and other fields of social activity. Using this as a guide to ethnographic description, he discovers striking regularities in person reference and modes of participation, the role of perception in reference, and varieties of spatial orientation, including locative deixis. Traditionally considered a marginal area in linguistics and virtually untouched in the ethnographic literature, the study of referential deixis becomes in Hanks's treatment an innovative and revealing methodology. Referential Practice is the first full-length study of actual deictic use in a non-Western language, the first in-depth study of speech practice in Yucatec Maya culture, and the first detailed account of the relation between routine conversation, embodiment, and ritual discourse.

This book focuses on major theories of language from several disciplines and aims to develop an approach to communicative practice that combines the formal properties of linguistic systems with the dynamics of speech as social activity.

This book focuses on major theories of language from several disciplines and aims to develop an approach to communicative practice that combines the formal properties of linguistic systems with the dynamics of speech as social activity.

This book focuses on major theories of language from several disciplines and aims to develop an approach to communicative practice that combines the formal properties of linguistic systems with the dynamics of speech as social activity.

This pathbreaking synthesis of history, anthropology, and linguistics gives an unprecedented view of the first two hundred years of the Spanish colonization of the Yucatec Maya. Drawing on an extraordinary range and depth of sources, William F. Hanks documents for the first time the crucial role played by language in cultural conquest: how colonial Mayan emerged in the age of the cross, how it was taken up by native writers to become the language of indigenous literature, and how it ultimately became the language of rebellion against the system that produced it. "Converting Words" includes original analyses of the linguistic practices of both missionaries and Mayas - as found in bilingual dictionaries, grammars, catechisms, land documents, native chronicles, petitions, and the forbidden "Maya Books of Chilam Balam". Lucidly written and vividly detailed, this important work presents a new approach to the study of religious and cultural conversion that will illuminate the history of Latin America and beyond, and will be essential reading across disciplinary boundaries.

This pathbreaking synthesis of history, anthropology, and linguistics gives an unprecedented view of the first two hundred years of the Spanish colonization of the Yucatec Maya. Drawing on an extraordinary range and depth of sources, William F. Hanks documents for the first time the crucial role played by language in cultural conquest: how colonial Mayan emerged in the age of the cross, how it was taken up by native writers to become the language of indigenous literature, and how it ultimately became the language of rebellion against the system that produced it. "Converting Words" includes original analyses of the linguistic practices of both missionaries and Mayas - as found in bilingual dictionaries, grammars, catechisms, land documents, native chronicles, petitions, and the forbidden "Maya Books of Chilam Balam". Lucidly written and vividly detailed, this important work presents a new approach to the study of religious and cultural conversion that will illuminate the history of Latin America and beyond, and will be essential reading across disciplinary boundaries.

This pathbreaking synthesis of history, anthropology, and linguistics gives an unprecedented view of the first two hundred years of the Spanish colonization of the Yucatec Maya. Drawing on an extraordinary range and depth of sources, William F. Hanks documents for the first time the crucial role played by language in cultural conquest: how colonial Mayan emerged in the age of the cross, how it was taken up by native writers to become the language of indigenous literature, and how it ultimately became the language of rebellion against the system that produced it. Converting Words includes original analyses of the linguistic practices of both missionaries and Mayas-as found in bilingual dictionaries, grammars, catechisms, land documents, native chronicles, petitions, and the forbidden Maya Books of Chilam Balam. Lucidly written and vividly detailed, this important work presents a new approach to the study of religious and cultural conversion that will illuminate the history of Latin America and beyond, and will be essential reading across disciplinary boundaries.

Written in an informal style with engaging examples, this introduction to the study of language in context presents a provocative new approach to communicative practice. Emphasizing the dual status of language as linguistic system and as social fact, William Hanks offers fresh insights into the dynamics of context, the indeterminacy of cultural forms, and the relation between human experience and the making of meaning.Drawing on a broad range of theory and empirical research, Hanks explores the varieties of reflexivity in language, relating them to linguistic structure, textuality, and genres of practice. He shows how the human body both anchors the communicative process and provides a reference point for displaced and mediated speech. Tracing the movement of meaning through social fields and communities, Hanks casts new light on the ways that utterances are fragmented and objectified in social life. Speech emerges as a contingent process in which the production and reception of meaning are tied into multiple dimensions of time and context and history rests on the objectification of practice.Hanks's penetrating readings of classic works in linguistics, philosophy, and social theory are complemented by suggestions for further reading. Within the framework of communicative practice, he integrates elements of formal grammar and semiotics, phenomenology, cultural anthropology, and contemporary sociology. Neither a history nor a summary of the field, Language and Communicative Practices is a critical synthesis of the dialectics of meaning that inform all language and speech.

Over the past two decades, William Hanks has explored the dynamics of verbal interaction, and how speakers and listeners make meaning through language. With equal commitment to theory and empirical description, Hanks' writings combine analyses of linguistic form, speech processes, and sociocultural context. His work is marked by a commitment to interdisciplinary research, starting with his joint training in linguistics and anthropology, and increasingly integrating elements from philosophy, literary theory, and history. This book brings together papers written over the last decade, organized around the three central themes that have been emerged in Hanks' work: indexicality and referential practices; discourse genres and textuality; and the historical embeddedness of language. Together, they present the main elements of a coherent, synthetic approach to language in context. The linguistic, ethnographic, and historical material through which Hanks argues his approach come from his field research among maya speakers in Yucatan, Mexico, and from archival work on the historical development of Maya discourse under Spanish colonial rule. Several of the papers originally appeared in journals and edited volumes abroad and appear here for the first time in English.