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Silver Medal, 2026, IBPA Book AwardsA unique addition to the literature of ethical action during the Holocaust. . . . Trocmé’s story, available in English here for the first time, teaches us how to act when we are sure of nothing. —Kirkus ReviewsAndré Trocmé is famous for his role in saving thousands of Jews from the Nazis as pastor of the village of Le Chambon-sur-Lignon, France, a story celebrated in literature and film. But who was the man behind the legend, and the how did he become an international hero and uncompromising advocate of nonviolent resistance? Appearing in English for the first time, his private memoirs give a colorful and honest account of a person determined to stay true to his faith and convictions, who despite his quirks was ready to stand his ground when world history came knocking.Written for his children in the 1950s and first published in French in 2020, these memoirs trace André Trocmé’s extraordinary life: a bourgeois childhood; teenage years as a World War I refugee; studies abroad in New York City, where he met his future wife, Magda, and tutored the Rockefeller children; military service in Algeria, which cemented his pacifist stance; postings as a pastor in depressed areas of France; resisting fascism and hiding Jews in Le Chambon; a brief imprisonment and a stint underground; and globetrotting leadership in the International Fellowship of Reconciliation. Trocmé also reveals the impact of personal tragedies: the untimely death of his mother in a car accident for which his father was responsible and, years later, his teenage son’s suicide.This detailed first-person account from an eyewitness to pivotal moments in history will be of interest not just to scholars of the Holocaust, World War II, and domestic resistance to fascism, but also to all people who seek to follow their conscience and the teachings of their faith in trying times.People who enjoyed Lest Innocent Blood Be Shed, A Good Place to Hide, We Only Know Men, and the documentary, Weapons of the Spirit, will appreciate reading the story in Trocmé’s own words.

Though Easter (like Christmas) is often trivialized by the culture at large, it is still the high point of the religious calendar for millions of people around the world. And for most of them, there can be no Easter without Lent, the season that leads up to it.A time for self-denial, soul-searching, and spiritual preparation, Lent is traditionally observed by daily reading and reflection. This collection will satisfy the growing hunger for meaningful and accessible devotions. Culled from the wealth of twenty centuries, the selections in Bread and Wine are ecumenical in scope, and represent the best classic and contemporary Christian writers.Includes more than seventy Lenten and Easter readings by Alexander Stuart Baillie, Alfred Kazin, Alister E. McGrath, Amy Carmichael, Barbara Brown Taylor, Barbara Cawthorne Crafton, Blaise Pascal, Brennan Manning, C. S. Lewis, Christina Rossetti, Christoph Friedrich Blumhardt, Clarence Jordan, Dag Hammarskjöld, Dale Aukerman, Dietrich Bonhoeffer, Dorothee Soelle, Dorothy Day, Dorothy Sayers, Dylan Thomas, E. Stanley Jones, Eberhard Arnold, Edith Stein, Edna Hong, Emil Brunner, Ernesto Cardenal, Fleming Rutledge, Frederica Mathewes-Green, Frederick Buechner, Fyodor Dostoevsky, G. K. Chesterton, Geoffrey Hill, George MacDonald, Henri Nouwen, Henry Drummond, Howard Hageman, J. Heinrich Arnold, Jean-Pierre de Caussade, Johann Christoph Arnold, John Dear, John Donne, John Howard Yoder, John Masefield, John Stott, John Updike, Joyce Hollyday, Jürgen Moltmann, Kahlil Gibran, Karl Barth, Kathleen Norris, Leo Tolstoy, Madeleine L’Engle, Malcolm Muggeridge, Martin Luther, Meister Eckhart, Morton T. Kelsey, Mother Teresa, N. T. Wright, Oscar Wilde, Oswald Chambers, Paul Tillich, Peter Kreeft, Philip Berrigan, Philip Yancey, Romano Guardini, Sadhu Sundar Singh , Saint Augustine, Simone Weil, Søren Kierkegaard, Thomas à Kempis , Thomas Howard, Thomas Merton, Toyohiko Kagawa, Walter J. Ciszek, Walter Wangerin, Watchman Nee, Wendell Berry and William Willimon.

Silver Medal, 2026 IBPA PubWest Design AwardSet in an Armenian mountain village immediately after the conflict between Armenia and Azerbaijan in the early 1990s, these thirty-one linked short stories trace the interconnected lives of villagers tending to their everyday tasks, engaging in quotidian squabbles, and celebrating small joys against a breathtaking landscape.Yet the setting, suspended in time and space, belies unspeakable tragedy: every character contends with an unbearable burden of loss. The war rages largely off the book’s pages, appearing only in fragmented flashbacks. Abgaryan’s stories focus on how, in the war’s aftermath, the survivors work, as individuals and as a community, to find a way forward. Written in Abgaryan’s signature style that weaves elements of Armenian folk tradition into her prose, these stories of community, courage, and resilience celebrate human life, where humor and love and hope prevail in unthinkable circumstances.

A rising feminist thinker, Edith Stein examined everything in her relentless pursuit of truth. This ultimately led her to the foot of Jesus’ cross and to taking the veil as a Carmelite nun. Though she renounced fame for a hidden life of prayer and service, history would not pass her by. Because of her Jewish heritage, her life ended in the gas chambers at Auschwitz. Yet she will be remembered for all time as a saint, martyr, and trustworthy spiritual guide, Saint Teresa Benedicta of the Cross.This collection introduces Edith Stein to a new generation, inviting the reader to walk with her on the way that leads to joy, peace, and assurance even in times that test the soul. The selections bring together her most essential writings – reflections, letters, prayers, poems, advice, and spiritual meditations – offering a window into a soul whose love for Jesus gave her life a firm direction from which she never wavered. Whether used for group study or quiet personal reflection, this little book will encourage anyone seeking to follow God in a complicated world.Plough Spiritual Guides: Discover time-tested, life-changing wisdom from spiritual masters in these compact, portable books that can be absorbed at one sitting and revisited often.

In these firsthand accounts of the early church, the spirit of Pentecost burns with prophetic force through the fog enveloping the modern church. A clear and vibrant faith lives on in these writings, providing a guide for Christians today. Its stark simplicity and revolutionary fervor will stun those lulled by conventional Christianity.The Early Christians is a topically arranged collection of primary sources. It includes extra-biblical sayings of Jesus and excerpts from Origen, Tertullian, Polycarp, Clement of Alexandria, Justin, Irenaeus, Hermas, Ignatius, and others. Equally revealing material from pagan contemporaries – critics, detractors, and persecutors – is included as well.

"If you’re giving one book for Christmas, make it this one." —Jim Trelease, author, The Read-Aloud HandbookThey are some of the warmest childhood memories, those unhurried evenings around the fireplace, Christmas tree, or dinner table, when there was time for a story. Now, with this collection, you can keep the story-telling tradition alive in your family, and pass it on to your children or grandchildren.Home for Christmas includes twenty time-honored tales. Several are by world-famous authors; others are little-known treasures translated from other languages. Selected for their literary quality and spiritual integrity, they will resonate with readers of all ages, year after year.With original woodcuts by David Klein

Writings by and about an early leader in Anabaptism show how the movement coalesced around questions of community, nonviolence, and religious liberty.Both admirers and critics have called Michael Sattler the most significant of the first-generation leaders of Anabaptism. This collection of documents by and about Sattler, with introductions and extensive notes, makes selected primary source material available in English for the use of students, pastors, teachers, and interested readers. It is the first volume in the Classics of the Radical Reformation, a series of Anabaptist and Free Church documents translated and annotated under the direction of the Institute of Mennonite Studies.

How do you stay true to God’s call for your life?Amy Carmichael left everything to become a missionary in India. But then seven-year-old Preena, fleeing sexual slavery, threw herself on the newcomer’s protection. Could Carmichael relinquish a religious vocation to become a “nursemaid”? A picture of Jesus washing his disciples’ feet came to her mind, and “the question answered itself and was not asked again.” Joined by a growing team of Indian women, Carmichael founded Dohnavur, a community of households that has provided family for hundreds of girls who might otherwise have been sold into prostitution.A modern-day saint, Amy Carmichael has inspired generations of missionaries and activists. The practical wisdom in these selections, taken from her many books, confirms her as a trustworthy spiritual guide for anyone honestly seeking to follow God’s path.

Pain is inevitable. Almost everyone is living with some kind of pain,whether the cause is physical, emotional, financial, social, or spiritual. Adesire to escape it has led thousands of Canadians to seek euthanasia, andcountless others into opioid addiction. What can we learn from people aroundthe world for whom pain is a fact of life? How can we help others bear theirpain? How might the wisdom of earlier eras help us? What answers does faith offer?On this theme:- Navid Kermani visits farming Madagascar battling drought causedby climate change. - Benjamin Crosby asks why churches haven’t spoken out againstCanada’s euthanasia experiment.- Tom Holland sums up the history of pain in two artworks and threelives.- Lisabeth Button shares correspondence with a friend succumbingto Alzheimer’s.- Rick Warren demonstrated how our own suffering can lead to ourbest ministry.- Wang Yi, an imprisoned Chinese pastor, calls churches to facerepression boldly.- Leah Libresco Sargeant profiles nuns providing palliative care.- Eleanor Parker considers an Anglo-Saxon poem, “The Dream of theRood.” - Brewer Eberly tells what he learned from an insufferable patient.- Randall Gauger, who lost his son to cancer, finds lessons in C.S. Lewis.Also in the issue: - A report on the resurgence of bison by Nathan Beacom- Original poetry by Sofia M. Starnes and Julia Nemirovskaya- An excerpt from a new graphic novel, By Water- Reviews of Barbara Kingsolver’s Demon Copperhead, James K. A. Smith’s How to Inhabit Time, and Nick Cave’s and Seán O’Hagan’s Faith, Hope and Carnage.- Readings from Eduardo Galeano, Felicity of Carthage, Anselm ofCanterbury, Julian of Norwich, Martin Luther, and J. Heinrich ArnoldPlough Quarterly features stories, ideas, and culture for people eager to apply their faithto the challenges we face. Each issue includes in-depth articles, interviews,poetry, book reviews, and art.

The renowned poet, priest, and activist brings to life his namesake and role model, the biblical prophet Daniel.Daniel Berrigan’s powerful, poetic commentary on the biblical book of Daniel brings to life a prophet who has as much to say to our hedonistic, warring world as he did to the people of Old Testament times. Continuing the series he began with Isaiah and Ezekiel, Berrigan fuses social critique, Jewish midrash, and political commentary to bring us a book of stylistic distinction and spiritual depth.A bold and unorthodox application of the Old Testament to current political and social discourse, Daniel is not simply a book about a bygone prophet, but a powerful charge to all people of conscience. As Berrigan writes, “There are principalities of today to be confronted, their idols and thrice-stoked furnaces and caves of lions, their absurd self-serving images and rhetoric. Someone must pink their pride, decode the handwriting on the wall. Who is to stand up, to withstand?”

Personal letters and diaries provide an intimate view into the hearts and minds of a brother and sister who became martyrs in the anti-Nazi resistance during World War II.Idealistic, serious, and sensible, Hans and Sophie Scholl joined the Hitler Youth with youthful and romantic enthusiasm. But as Hitler’s grip throttled Germany and Nazi atrocities mounted, Hans and Sophie emerged from their adolescence with the conviction that at all costs they must raise their voices against the murderous Nazi regime.In May of 1942, with Germany still winning the war, an improbable little band of students at Munich University began distributing the leaflets of the White Rose. In the very city where the Nazis got their start, they demanded resistance to Germany’s war efforts and confronted their readers with what they had learned of Hitler’s “final solution”: “Here we see the most terrible crime committed against the dignity of humankind, a crime that has no counterpart in human history.” These broadsides were secretly drafted and printed in a Munich basement by Hans Scholl, by now a young medical student and military conscript, and a handful of young co-conspirators that included his twenty-one-year-old sister Sophie. The leaflets placed the Scholls and their friends in mortal danger, and it wasn’t long before they were captured and executed.As their letters and diaries reveal, the Scholls were not primarily motivated by political beliefs, but rather came to their convictions through personal spiritual search that eventually led them to sacrifice their lives for what they believed was right. Interwoven with commentary on the progress of Hitler’s campaign, the letters and diary entries range from veiled messages about the course of a war they wanted their country to lose, to descriptions of hikes and skiing trips and meditations on Goethe, Dostoyevsky, Rilke, and Verlaine; from entreaties to their parents for books and sweets hard to get in wartime, to deeply humbled and troubled entreaties to God for an understanding of the presence of such great evil in the world. There are alarms when Hans is taken into military custody, when their father is jailed, and when their friends are wounded on the eastern front. But throughout—even to the end, when the Scholls’ sense of peril is most oppressive—there appear in their writings spontaneous outbursts of joy and gratitude for the gifts of nature, music, poetry, and art. In the midst of evil and degradation, theirs is a celebration of the spiritual and the humane.Illustrated with photographs of Hans and Sophie Scholl and their friends and co-conspirators.

Stirring morning and evening reflections for every day of the Lenten season.Handed down for generations, these stirring readings for every day of the Lenten season spring from a pastor’s heart. Expanding on the Gospel accounts, they draw the reader into deep contemplation of Christ’s suffering, accompanying him in vivid detail on his last journey from Bethany to Golgotha. At every step, from his triumphal entry into Jerusalem and his last supper with his disciples to his betrayal and crucifixion, they reveal the depth of Christ’s love for those he came to save – and the hope this holds for each of us and for the world.

A Westerner’s travels among the persecuted and displaced Christian remnant in Iraq and Syria teach him much about faith under fire.Gold Medal Winner, 2018 IPPY Book of the Year AwardSilver Medal Winner, 2018 Benjamin Franklin AwardFinalist, 2018 ECPA Christian Book AwardInside Syria and Iraq, and even along the refugee trail, they’re a religious minority persecuted for their Christian faith. Outside the Middle East, they’re suspect because of their nationality. A small remnant of Christians is on the run from the Islamic State. If they are wiped out, or scattered to the corners of the earth, the language that Jesus spoke may be lost forever – along with the witness of a church that has modeled Jesus’ way of nonviolence and enemy-love for two millennia. The kidnapping, enslavement, torture, and murder of Christians by the Islamic State, or ISIS, have been detailed by journalists, as have the jihadists' deliberate efforts to destroy the cultural heritage of a region that is the cradle of Christianity. But some stories run deep, and without a better understanding of the religious and historical roots of the present conflict, history will keep repeating itself century after century.Andreas Knapp, a priest who works with refugees in Germany, travelled to camps for displaced people in the Kurdish region of northern Iraq to collect stories of survivors – and to seek answers to troubling questions about the link between religion and violence. He found Christians who today still speak Syriac, a dialect of Aramaic, the language of Jesus. The uprooted remnant of ancient churches, they doggedly continue to practice their faith despite the odds. Their devastating eyewitness reports make it clear why millions are fleeing the Middle East. Yet, remarkably, though these last Christians hold little hope of ever returning to their homes, they also harbor no thirst for revenge. Could it be that they – along with the Christians of the West, whose interest will determine their fate – hold the key to breaking the cycle of violence in the region?Includes sixteen pages of color photographs.

Everyone’s talking about “community” these days. Arnold and Merton say it can be lived, too.In this time-honored manifesto, Arnold and Merton add their voices to the vital discussion of what real community is all about: love, joy, unity, and the great “adventure of faith” shared with others along the way. Neither writer describes (or prescribes) community here, but they do provide a vision to guide our search. For both the uninitiated seeker and the veteran, this book offers guidance – and a disarming call to a renewed commitment and a deepened faith.

With its loving portrayal of aging, caring for the elderly, and the keen nature of kids’ sensibilities, this is a must-purchase for all libraries serving children. --School Library Journal, Starred ReviewA quiet story and pleasant music combine for a calming, peaceful, and even uplifting performance. --Kirkus ReviewsDid you hear the story about Max, the boy who kidnapped his grandfather from a nursing home? You didn’t see it on the news? Well, let me tell you about it.Max lives in a small town, much smaller than yours. His grandpa is losing his memory, but still remembers quite a bit. You can imagine how they hurried, Max and his grandpa, followed by old Miss Schneider, who insisted on coming along. Why were they in a hurry? Because everyone was after them. Max had skipped school to rescue his grandpa, and they were just starting out on what promised to be one of the best days of their entire lives.A touching story about dementia and the special relationship between grandparents and grandchildren, with full-color illustrations and a read-along CD audiobook featuring twelve classical pieces for children by Georges Bizet and Sergei Prokofiev.

Years after her death, a poet’s life and work speak across the generations, inspiring new music and more intentional living.What are the heart’s necessities? It’s a question Jane Tyson Clement asked herself over and over, both in her poetry and in the way she lived. The things that make life worth living she found in joy and grief, love and longing, and, most importantly, something to believe in. Her observation of the seasons of the soul and of the natural world have made her poems beloved to many readers, most recently jazz artist Becca Stevens. Clement’s poetry has gained new life – and a new audience – as lyrics in the songs of this pioneering musician of another century.Like many great poets, from Emily Dickinson to Gerard Manley Hopkins, Jane Tyson Clement (1917–2000) has found more readers since her death than in her lifetime. A new generation that prizes honesty and authenticity is finding in Clement – a restless, questing soul with a life as compelling as her work – a voice that expresses their own deepest feelings, values, and desires.In this attractive coffee table collection of new and selected poems, editor Veery Huleatt complements Clement’s poetry with narrative sketches and scrapbook visuals to weave a biography of this remarkable woman who took the road less traveled, choosing justice over comfort, conviction over career, and love over fame.

Looking for a fresh collection of stories to usher in the season of joy and giving? For those grown tired of commercialism, who feel that Santa Claus and red-nosed reindeer do not project the true Christmas spirit, this book may be the answer.Containing little-known classics by old and new masters of the genre, this bestselling anthology includes stories from many lands, interspersed with songs and poems – over half the contents available in English for the first time.

It's one of those topics most of us would rather avoid in conversation -- why would anyone want to reveal private jealousies, resentments, fantasies, temptations, or other weaknesses? Yet steady sales of this valuable little book attest that there are plenty of us who struggle with sinful thoughts -- and desire help. For anyone who wavers at times between obeying the voice of the conscience and giving in to the lower nature, this book offers sage advice for coming through the struggle. Drawing on years of experience as a pastoral counselor, Arnold guides the reader from the throes of frustration and guilt to a life of freedom and joy.

In the Sermon on the Mount, Jesus puts aside his usual parables and speaks plainly in language anyone can understand.Like Francis of Assisi and others, Arnold chose to live out Jesus’ teachings by embracing their self- sacrificing demands. In this collection of talks and essays, he calls us to live for the Sermon’s ultimate goal: the overturning of the prevailing order of injustice. In its place, Arnold writes, we must build up a just, peaceable society motivated by love.

In an election season, all political parties claim to champion freedom, which highlights the very different ways people think about what it means to be free. This issue of Plough Quarterly explores many dimensions of freedom: not only what people need to be freed from, but what we are set free to do. Contributors look at freedom in light of addiction, disability, asylum, religious liberty, modern slavery, dictatorship, conversion, workers’ rights, theology, the fine arts, and more.On this theme: Sohrab Ahmari reminds Christians of their long tradition of defending workers’ rights.Robert Donnelly reports on the welcome asylum seekers receive on the US southern border.Rosemarie Garland-Thomson considers the terrible freedom of choice a pregnant woman faces.John Barclay looks at freedom and slavery, metaphorical and literal, in the writings to Paul.Daniel J. Sims uncovers his own complicity and compromise in the global aid industry.Santiago Ramos realizes people living under dictatorship value books more than free people doJordan Castro recalls how he sought freedom in fiction and heroin, but found it elsewhere.Joonas Sildre shows how Arvo Pärt remained true to his art under Soviet rule.Pan Yongguang recounts how his church community escaped China together.Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

In an age of health care and wellness industries and near-religious pursuit of fitness and self-optimization, what does “health” mean for the chronically ill? For people with disabilities or mental health challenges or neurodiversity? For the aging and dying? This issue asks what it means to live well despite the limitations and frailties of our bodies, and what, beyond the scope of medicine, is needed for our flourishing.On this theme: Aberdeen Livingstone learns when to battle, and when to accept, chronic illness.Malcolm Guite defends the responsible use of pipe and pint.David Zahl calls out the wellness industry’s false promise of optimization.Abraham Nussbaum learns the limits of psychotherapy from his first patient.Cristiano Dennani photographs survivors of the Bhopal chemical spill in India.Heather M. Surls visits a tuberculosis hospital in Mafraq, Jordan.Brewer Eberly considers direct primary care, an attempt to reset the doctor-patient relationship.Devan Stahl considers what the wounds of the resurrected Christ mean for people with disabled bodies.Sam Tomlin wishes church and school weren’t such hurdles for children with autism.James Mumford finds the twelve steps of AA work when other approaches to addiction fail.Other articles in this issue: Jessica T. Miskelly, monitoring ocean currents on an icebreaker off Antarctica, feels the planet breathe.Kelsey Osgood visits a Jewish-Christian-Muslim interfaith center after October 7.Terence Sweeney profiles a repentant slaveholder, Bartolomé de las Casas.Plus: new poems by A. E. Stallings, short fiction by Narine Abgaryan, book reviews, and more.Plough Quarterly features stories, ideas, and culture for people eager to apply their faith to the challenges we face. Each issue includes in-depth articles, interviews, poetry, book reviews, and art.

In a society uprooted by two world wars, industrialization, and dehumanizing technology, a revolutionary farmer turns to poetry to reconnect his people to the land and one another.A farmer, poet, activist, pastor, and mystic, Britts (1917–1949) has been called a British Wendell Berry. His story is no romantic agrarian elegy, but a life lived in the thick of history. As his country plunged headlong into World War II, he joined an international pacifist community, the Bruderhof, and was soon forced to leave Europe for South America.Amidst these great upheavals, his response – to root himself in faith, to dedicate himself to building community, to restore the land he farmed, and to use his gift with words to turn people from their madness – speaks forcefully into our time. In an age still wracked by racism, nationalism, materialism, and ecological devastation, the life he chose and the poetry he composed remain a prophetic challenge.

Eberhard Arnold (1883–1935) fue una de las figuras cristianas más notables del siglo XX. En los años posteriores a la primera guerra mundial, abandonó su carrera como teólogo universitario para vivir el espíritu radical del Sermón del monte. Con su familia y un pequeño círculo de amigos fundó el Bruderhof, una comunidad arraigada en la tradición anabautista. En sus escritos, preocupados por la búsqueda de la paz, la comunidad y el llamamiento a una rev¬olución del espíritu, se escucha el reto evangélico que invita a vivir comprometidamente desde la autenticidad personal. Menos conocido en el mundo hispanohablante, este libro brinda la oportunidad de leer una selección de escritos que permiten escuchar su voz profética.

For big sisters and little brothers in dens, burrows, and houses everywhere. "Mildred," said Father Muskrat, "it is true that Harvey is selfish and inconsiderate, but he is not stupid and no-good. Mildred is loudmouthed and bossy," Father said to Harvey, "but she is not mean and rotten." When Mildred goes off to a big party where little brothers are not invited, Harvey finds a secret club in a secret place where big sisters are not allowed to be members. But when Harvey's lonesomeness overpowers his stubbornness, he discovers that a secret club with two members is much better.

To find out why Pope Francis is making Oscar Romero a saint, read the words that cost him his life.”A church that does not provoke crisis, a gospel that does not disturb, a word of God that does not touch the concrete sin of the society in which it is being proclaimed – what kind of gospel is that?”Three short years transformed El Salvador’s Archbishop Oscar Romero from a defender of the status quo into one of the most outspoken voices of the oppressed. An assassin’s bullet ended his life, but his message lives on. In March 2018 Pope Francis announced that the Catholic Church would canonize Oscar Romero, acknowledging that he is indeed a saint who was martyred for proclaiming the gospel, and that the political and social implications of that message, which so scandalized the powerful, flowed directly from Romero’s faithfulness to the teachings of Jesus.These selections from Romero’s diaries and radio broadcasts invite each of us to align our own lives with the way of Jesus that lifts up the poor, welcomes the broken, wins over enemies, and transforms the history of entire nations.

This book is a collection of the talks and writings by Eberhard Arnold on children’s education in Christian community. Arnold’s insights, while firmly grounded in biblical study, also engage the ideas of leading educational reformers of his day, and draw on the practical experience of his own community, the Bruderhof.

A trusted guide into the inner realm where our spirits find strength to master life and live for God.It is hard to exaggerate the significance of Innerland, either for Eberhard Arnold or his readers. It absorbed his energies off and on for most of his adult life--from World War I, when he published the first chapter under the title War: A Call to Inwardness, to 1935, the last year of his life.Packed in metal boxes and buried at night for safekeeping from the Nazis, who raided the author’s study a year before his death (and again a year after it), Innerland was not openly critical of Hitler’s regime. Nevertheless, it attacked the spirits that animated German society: its murderous strains of racism and bigotry, its heady nationalistic fervor, its mindless mass hysteria, and its vulgar materialism. In this sense Innerland stands as starkly opposed to the zeitgeist of our own day as to that of the author’s.At a glance, the focus of Innerland seems to be the cultivation of the spiritual life as an end in itself. Nothing could be more misleading. In fact, to Eberhard Arnold the very thought of encouraging the sort of selfish solitude whereby people seek their own private peace by shutting out the noise and rush of public life around them is anathema. He writes in The Inner Life:“These are times of distress. We cannot retreat, willfully blind to the overwhelming urgency of the tasks pressing on society. We cannot look for inner detachment in an inner and outer isolation...The only justification for withdrawing into the inner self to escape today's confusing, hectic whirl would be that fruitfulness is enriched by it. It is a question of gaining within, through unity with eternal powers, a strength of character ready to be tested in the stream of the world.”Innerland, then, calls us not to passivity, but to action. It invites us to discover the abundance of a life lived for God. It opens our eyes to the possibilities of that “inner land of the invisible where our spirit can find the roots of its strength and thus enable us to press on to the mastery of life we are called to by God.” Only there, says Eberhard Arnold, can our life be placed under the illuminating light of the eternal and seen for what it is. Only there will we find the clarity of vision we need to win the daily battle that is life, and the inner anchor without which we will lose our moorings.

In an age of distraction, this issue of Plough Quarterly looks at inwardness – how sustainable human community and social activism must be rooted in the spiritual life.How much of your day is spent in reality, and how much in a fake world? We’ve learned that screen time is bad for you, too much media consumption damages your heart, and Facebook can make you mentally ill. We’re aware of the mind-altering power of advertising, the dehumanizing passions of our polarized politics, and the fact that millions of us have learned to multitask while watching footage of refugees drowning.But what are we to do about it? If this fake world is invading our souls, it’s in our souls that we must find the cure. Only a return to inwardness can bring distracted moderns back to Jesus and to constructive work for his kingdom.Here activists may object: Isn’t it the height of selfishness to retreat into our interior life when we ought to be out saving starving children? Yet Christians through the ages have insisted that inwardness is crucial to the life of discipleship. It’s what keeps us from falling for demagogues and false gospels, from wasting life on superficialities, and from ignoring our neighbor. In fact, throughout history it has often been the mystics who were most active in serving others. In true Plough fashion, this issue brings together a colorful cast of examples: from medieval Beguines and Benedictines to Gerard Manley Hopkins, Simone Weil, and Fannie Lou Hamer, to contemporary voices like Robert Cardinal Sarah, Johann Christoph Arnold, and three persecuted Syrian priests. These lives offer us glimpses of the real world from which our fake world seeks to distract us, and can guide us in our own refusal to conform.Also in this issue:• Poetry from Gerard Manley Hopkins and Malcolm Guite• Insights on inwardness from Meister Eckhart, Eberhard Arnold, Marguerite Porete, Simone Weil, and Isaac Penington• A forum on the Benedict Option with Rod Dreher, Ross Douthat, Jacqueline C. Rivers, and Randall Gauger• Artwork by Jason Landsel, Bruce Herman, Jane Chapin, Graham Berry, Fra Angelico, Francisco de Zurbarán, Eleanor Fortescue-Brickdale, Matthew J. Cutter, John August Swanson, Vittorio Matteo Corcos, and Leon DaboPlough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

In this anthology, renowned murder mystery writer Dorothy L. Sayers tackles faith, doubt, human nature, and the most dramatic story ever told. For almost a century, a series of labyrinthine murder mysteries have kept fans turning pages hungrily as Lord Peter Wimsey and Harriet Vane discover whodunit, again and again. Detective novel enthusiasts may not know that for almost as many years, Christian thinkers have appreciated the same Dorothy L. Sayers for her acumen as an essayist, playwright, apologist, and preeminent translator of Dante's Divine Comedy. Now, for the first time, an anthology brings together the best of both worlds. The selections uncover the gospel themes woven throughout Sayers's popular fiction as well as her religious plays, correspondence, talks, and essays. Clues dropped throughout her detective stories reveal an attention to matters of faith that underlies all her work. Those who know Sayers from her nonfiction writings may wonder how she could also write popular genre fiction. Sayers, like her friend G. K. Chesterton, found murder mysteries a vehicle to explore the choices characters make between good and evil. Along with C. S. Lewis and the other Inklings, with whom she maintained a lively correspondence, Sayers used her popular fiction to probe deeper questions. She addressed not only matters of guilt and innocence, sin and redemption, but also the cost of war, the role of the conscience, and the place of women in society. None of these themes proved any hindrance to spinning a captivating yarn. Her murder mysteries are more reminiscent of Jane Austen than Arthur Conan Doyle, with all the tense interpersonal exploration of the modern novel.