Anglican Studies – serie

The Goldilocks God: Searching for the via media explores the fertile middle ground between toxic Christianity and militant atheism. Can Christianity be intellectually credible? Why do our past failures and breakages offer comfort and hope? How does the via media of Anglicanism offer tactics for dealing with contemporary challenges and uncertainties? Whether exploring mystic Hildegard von Bingen, strategic thinker Queen Elizabeth, or theologians Jean-Luc Marion and Sarah Coakley, readers venture into a Trinitarian Goldilocks zone of faith, hope, and love. Guy Collins makes a creative and heartfelt case for a “spiritual thermodynamics” of trial and error, promise and glory. Illuminating ancient Christian practice with cutting-edge philosophy and theology, he reveals the lifelong habits that are “just right” for encountering the mystery of God.

The Goldilocks God: Searching for the via media explores the fertile middle ground between toxic Christianity and militant atheism. Can Christianity be intellectually credible? Why do our past failures and breakages offer comfort and hope? How does the via media of Anglicanism offer tactics for dealing with contemporary challenges and uncertainties? Whether exploring mystic Hildegard von Bingen, strategic thinker Queen Elizabeth, or theologians Jean-Luc Marion and Sarah Coakley, readers venture into a Trinitarian Goldilocks zone of faith, hope, and love. Guy Collins makes a creative and heartfelt case for a “spiritual thermodynamics” of trial and error, promise and glory. Illuminating ancient Christian practice with cutting-edge philosophy and theology, he reveals the lifelong habits that are “just right” for encountering the mystery of God.

This book explores sacramental poetics through the lens of moderate realism in the thought and work of Anglican theologians Richard Hooker (c. 1554-1600) and George Herbert (1593-1648). It does this in relation to the Christian sacraments of baptism and the Eucharist and as a way of exploring the abundance of God. Brian Douglas begins in chapter 1 with a general discussion of a sacramental poetic and sacramentality in the Anglican tradition and proceeds to a more detailed examination of the writings of both Hooker (chapter 2) and Herbert (chapter 3). Each writer explores, in their own way, abundant life, found as participation in and relationship with Christ, and expressed as a sacramental poetic based on moderate realism. Douglas goes on in chapter 4 to explore the idea of conversation and dialogue as employed by Hooker and Herbert as part of a sacramental poetic. The book concludes in chapter 5 with a more general discussion on the abundance of God and living of the good and abundant life and some of the issues this involves in the modern world.

A Eucharist-shaped Church: Prayer, Theology, Mission is a historical-theological survey of major movements and thinkers that have shaped sacramental theology and liturgical worship within the Anglican/Episcopal tradition. The contributors attend closely to the interplay between Christian thinking, praying, and living in order to distil lessons for liturgical revision and worship renewal. Each chapter explores a major thinker or movement, and explores how the theological, liturgical, ecclesiological, and missiological commitments of the thinker or movement interacted and shaped the thinker’s or movement’s overall thought. This serves a two-fold purpose: 1.) Much scholarship about Anglican eucharistic theology treats some aspect of that theology in isolation (presence, sacrifice, etc.) from other aspects, and from the context in which the theology was developed. This approach shows how these various aspects and contexts in fact have mutual explanatory power. 2.) The interaction of these various aspects of eucharistic theology provide a framework for those involved in liturgical revision to think through the commitments communicated by the proposed revisions.

Once Henry VIII declared the Church of England free of papal control in the sixteenth century and the process of Reformation began, the Church of England rapidly developed a distinctive style of ministry that reflected the values and practices of the English people. In Ministry in the Anglican Tradition from Henry VIII to 1900, John L. Kater traces the complex process by which Anglican ministry evolved in dialogue with social and political changes in England and around the world. By the end of the Victorian period, ministry in the Anglican tradition had begun to take on the broad diversity we know today. This book explores the many ways in which laypeople, clergy, and missionaries in multiple settings and under various conditions have contributed to the emergence of a uniquely Anglican way of responding to the call to serve Christ and the world. That ministry preserved many of the insights of its Reformation ancestors and their heritage, even as it continued to respond to the new and often unfamiliar contexts it now calls home.

Once Henry VIII declared the Church of England free of papal control in the sixteenth century and the process of Reformation began, the Church of England rapidly developed a distinctive style of ministry that reflected the values and practices of the English people. In Ministry in the Anglican Tradition from Henry VIII to 1900, John L. Kater traces the complex process by which Anglican ministry evolved in dialogue with social and political changes in England and around the world. By the end of the Victorian period, ministry in the Anglican tradition had begun to take on the broad diversity we know today. This book explores the many ways in which laypeople, clergy, and missionaries in multiple settings and under various conditions have contributed to the emergence of a uniquely Anglican way of responding to the call to serve Christ and the world. That ministry preserved many of the insights of its Reformation ancestors and their heritage, even as it continued to respond to the new and often unfamiliar contexts it now calls home.

The Huguenot-Anglican Refuge in Virginia is the history of a Huguenot emigrant community established in eight counties along the Rappahannock River of Virginia in 1687, with the arrival of an Anglican-ordained Huguenot minister from Cozes, France named John Bertrand. This Huguenot community, effectively hidden to researchers for more than 300 years, comes to life through the examination of county court records cross-referenced with French Protestant records in England and France. The 261 households and fifty-three indentured servants documented in this study, including a significant group from Bertrand’s hometown of Cozes, comprise a large Huguenot migration to English America and the only one to fully embrace Anglicanism from its inception. In July 1687 a French exile named Durand de Dauphiné published a tract at The Hague outlining the pattern and geography of this migration. The tract included a short list of inducements Virginia officials were offering to attract Huguenot settlers to Rappahannock County. These included access to French preaching by a Huguenot minister who would also serve an established Anglican parish, and the availability of inexpensive land. John Bertrand was the first of five French exile ministers performing this dual track ministry in the Rappahannock region between 1687 and 1767.

This book offers a global perspective on how Anglican ministry evolved throughout a century marked by radical upheavals and dramatic changes in theological, social, and political perspectives. That history begins with the end of the Victorian era, when Anglicanism had spread around the world but was deeply enmeshed with colonialism and it was assumed that it was shaped and defined by its North Atlantic history. Kater explores how the Anglican Way became rooted in widely different contexts and identifies the many pressures and movements that challenged that history—including two world wars, a global Depression, anti-colonialism and the struggles against the many forms of oppression and discrimination that marked the century. This book is the story of how Anglican ministry has been broadened and deepened by its constantly growing diversity even as that diversity has brought new challenges.

This book offers a global perspective on how Anglican ministry evolved throughout a century marked by radical upheavals and dramatic changes in theological, social, and political perspectives. That history begins with the end of the Victorian era, when Anglicanism had spread around the world but was deeply enmeshed with colonialism and it was assumed that it was shaped and defined by its North Atlantic history. Kater explores how the Anglican Way became rooted in widely different contexts and identifies the many pressures and movements that challenged that history—including two world wars, a global Depression, anti-colonialism and the struggles against the many forms of oppression and discrimination that marked the century. This book is the story of how Anglican ministry has been broadened and deepened by its constantly growing diversity even as that diversity has brought new challenges.

Tracing the work of William Carpenter Bompas (1834-1906), this book explores the "spiritual borderlands" of the British-Canadian North.Between the Alaska Purchase (1867) and the Klondike Gold Rush (1896–1898), the vast subarctic region stretching from today’s Northwest Territories to the central Alaskan interior was fundamentally transformed. As the United States and British-Canadian governments expanded their reach, trappers, traders, and miners transformed the region, and the rhythms of Indigenous life changed within a generation. In this context, Bishop William Carpenter Bompas (1834-1906) and his wife and partner, Charlotte Selina Bompas (1830-1917) introduced Christianity and established missions in the rugged northern environment. Central to this book is the concept of the spiritual borderlands: a liminal space where Indigenous spirituality, Protestant theology, and imperial ambition collided—but were also negotiated. Christopher Petrakos draws on rich archival and literary sources from Great Britain, the US, and Canada to trace the Bompases' careers against the titanic changes brought about by nineteenth-century North American expansion. But this book is much more than a biography. William's work is situated in the context of the intellectual battles of a civilizational and spiritual crisis brought about by Darwinian evolutionary biology and the biblical approaches of the Higher Critics. Petrakos also situates Charlotte’s intellectual career as a novelist, social critic, and incisive analyst of Indigenous women's lives on a rapidly changing frontier in the context of nineteenth-century women’s writing. What emerges is a landmark study of northern missionary activity, imperial expansion, and Indigenous religious transformation at the edge of empire.

The Anglican Church in Singapore has a unique place both in the study of World Christianity and in the history of Southeast Asia. From its beginnings as a Church for colonial settlers, to its role as an unlikely agent of change in Singapore’s postcolonial transition, and its reinvention as part of a highly prosperous, hyperglobalized, supercapitalist, aspiration-driven modern state, the extraordinary trajectory of the Anglican Church in Singapore merits considerable attention.This study draws on archival material, incisive scholarship, and candid memoirs to chart the two-hundred-year history of Singapore’s Anglican Church, through world wars and communist insurgency towards hard-won national independence and the unparalleled social transformation of today, but this book goes far beyond mere chronological narrative. The author’s approach is inquisitive, rigorous, and ardently multidisciplinary, providing insights from theological, anthropological, political, and sociolinguistic perspectives.Homing-in on critically important and currently relevant themes, this book subjects the colonial-era Anglican Church’s social, ethnic, and interreligious engagement to scrutiny. The Church’s more recent and controversial commitment to the Anglican Realignment movement and its unexpected reorientation towards Pentecostalism are thoroughly investigated. The remarkable case of Singapore’s Anglican Church is indispensable for a complete understanding of World Christianity and Christianity in Asia today.