Brian Douglas – författare

This book provides an overview of the realist eucharistic theology of the Scottish Episcopal Church, highlighting its rich history with important links to Scripture, ancient sources, theological reflection and the present. The developed realism of Scottish Episcopal eucharistic theology presents an alternative in the Anglican Communion with important historical, sacramental and ecclesial implications.Brian Douglas shows that significant realist eucharistic theology was present in Scottish Episcopalianism and its eucharistic liturgies from the Reformation onwards, with emphasis on the role of the Spirit, oblation, eucharistic presence and sacrifice and extended prayers of thanksgiving. Providing detailed reflection on the modern-day liturgical products of the Scottish Episcopalian Church and the underlying theology of the Eucharist, the book presents the theological and liturgical scholarship of Scottish Episcopalianism and the Scottish Episcopal Church on the Eucharist as an important alternative history and theology.

This book explores sacramental poetics through the lens of moderate realism in the thought and work of Anglican theologians Richard Hooker (c. 1554-1600) and George Herbert (1593-1648). It does this in relation to the Christian sacraments of baptism and the Eucharist and as a way of exploring the abundance of God. Brian Douglas begins in chapter 1 with a general discussion of a sacramental poetic and sacramentality in the Anglican tradition and proceeds to a more detailed examination of the writings of both Hooker (chapter 2) and Herbert (chapter 3). Each writer explores, in their own way, abundant life, found as participation in and relationship with Christ, and expressed as a sacramental poetic based on moderate realism. Douglas goes on in chapter 4 to explore the idea of conversation and dialogue as employed by Hooker and Herbert as part of a sacramental poetic. The book concludes in chapter 5 with a more general discussion on the abundance of God and living of the good and abundant life and some of the issues this involves in the modern world.

Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present extensive case study material which exemplify these different assumptions from the Reformation to the Nineteenth century. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner.

Anglican eucharistic theology varies between the different philosophical assumptions of realism and nominalism. Whereas realism links the signs of the Eucharist with what they signify in a real way, nominalism sees these signs as reminders only of past and completed transaction. This book begins by discussing the multifomity of the philosophical assumptions underlying Anglican eucharistic theology and goes on to present case extensive study material which exemplify these different assumptions from the 20th Century to the Present. By examining the multiformity of philosophical assumptions this book avoids the hermeneutic idealism of particular church parties and looks instead at the Anglican eucharistic tradition in a more critical manner.

In The Anglican Eucharist in Australia, Brian Douglas explores the History, Theology, and Liturgy of the Eucharist in the Anglican Church of Australia. The story begins with the first white settlement in 1788 and continues to the present day. The three eucharistic liturgies used in the ACA, and the debates that led to them, are examined in depth: The Book of Common Prayer (1662); An Australian Prayer Book (1978); and A Prayer Book for Australia (1995). The deep sacramentality of the Aboriginal people is acknowledged and modern issues such as liturgical development, lay presidency and virtual Eucharists are also explored. The book concludes with some suggestions for the further development of eucharistic liturgies within the ACA.