Archaeolingua Central European Archaeological Heritage Series – serie

This book is the result of more than a dozen years of research in the field of the hitherto unstudied medieval settlement pattern of the Syrian coastal region in the 12th and 13th centuries. The conclusions presented in this work were reached with the combined use of several source types including medieval documents, travellers’ accounts, former research, map evidence, toponymy, archive and satellite photographs, oral sources and extensive archaeological field surveys accompanied by documentation between the years 2000 and 2015. After enumerating the historical events that influenced the settlement pattern of the coast, its centres, including the towns and castles (with special regard to the smaller fortifications of the countryside that seem to have been a Frankish introduction to the area) are analysed. Following the detailed examination of the written sources and the architectural material preserved at these lesser sites, a closer look at the villages and their environment aims to draw a general picture on the density of settlements and their basic characteristics. The book also discusses communication lines and provides an assessment of the medieval population that inhabited the region in the 12th and 13th centuries. The text is accompanied by a collection of maps, plan drawings, tables and illustrations on a selected number of sites visited during the field surveys.

The Cumans, a people that inhabited the steppe zone in the medieval period and actively shaped the fate of the region from the Black Sea to the Carpathian Basin, have been primarily known to history as nomadic, mounted warriors. Some of them arrived in the Hungarian Kingdom in the midthirteenth century as a group of refugees fleeing the invading Mongol army and asked for asylum. In the course of three centuries they settled down in the kingdom, converted to Christianity, and were integrated into medieval Hungarian society. This study collects all available information, historical, ethnographic and archaeological alike, on the animal husbandry aspect of the complex development of the Cuman population in medieval Hungary. Although this medieval minority has been in the focus of scholarly interest in the past decades, no attempt has been made so far to study their herds using interdisciplinary methods. The research of faunal assemblages through archaeozoological methods has the potential to reveal direct, and by other means, unavailable information on animal keeping practices, although this source of evidence often escapes scholarly attention in Central and Eastern Europe. This book combines a primary scientific dataset with historical information and interprets them within the framework of settlement history in order to investigate the manifold integration process of a medieval community.

Modelling Christianisation breaks new ground by studying the underutilised archaeological material for the Christianisation of the medieval Kingdom of Hungary. Around the first Millennium, in present-day Central Europe, the political and religious landscape changed dramatically. With the Christianisation of the pagan societies on its borders, the Ottonian/Holy Roman Empire significantly expanded according to the principles of the Imperium Christianum. This process – Christianisation - frequently tied to ‘the making of Europe’, has long generated broad interest in scholarship. Although recent attempts have shown archaeology’s potential to shed light on the subject, interpretations of Christianisation and state formation are still primarily dominated by historical narratives.Instead of concentrating on the upper echelons of society, the volume draws on the archaeological record relating to the Christianisation of the commoners – rural churches and field cemeteries – and more precisely (digital) archaeological archival data. This was subjected to geospatial analysis to uncover potential networks and clusters and to provide a different narrative about the course of Christianisation. Written evidence deals typically only with the topmost layer of institutions, such as the foundation of bishoprics, archbishoprics and some monasteries. Local churches, the smallest but most numerous elements of the church system, seldom appear in written sources; thus, theories about the development of the Church as an institution have often lacked direct evidence about the local church network. The approach taken here integrates this abundant data which provides information about the largest part of the population, otherwise absent in the written sources. It allows the reconstruction of a cultural landscape and lets us see the process of (institutionalised) Christianisation as a process of adaptation. Thus, it also offers a new interpretation for modelling Christianisation in newly emergent kingdoms.