ASAA Southeast Asian Publications Series - Böcker

Haunted Houses and Ghostly Encounters presents a history of Western ethnography of animism in East Timor during the Portuguese period. The book consists of ten chapters, each one a narrative of the work and experience of a particular ethnographer. Part One deals with colonial ethnography and Part Two with professional anthropology. Covering a selection of seminal 19th- and 20th-century ethnographies, the author explores the relationship between spiritual beliefs, colonial administration, ethnographic interests and fieldwork experience. It is argued that the presence of outsiders precipitated a new 'transformative animism' as colonial control over Portuguese Timor was consolidated. This came about because increasingly powerful outsiders posed threats and offered rewards to the Timorese just as the powerful ancestor spirits had long done; consequently, the Timorese ritualised their dealings with outsiders following their established model for appealing to spirits. Bringing colonial and professional ethnography into the one frame of reference, it is shown that ethnographers of both types not only bore witness to these processes of transformative animism, they also exemplified them. The book presents an original synthesis of East Timor's history, culture and anthropology.

Indonesians of Chinese descent constitute only two to three per cent of the country's population but dominate the private business sector. Serious acts of violence against this ethnic minority occurred during Indonesia's colonial past, and after a period relatively free of such incidents became increasingly frequent during the final years of Suharto's New Order. In this first book-length study of anti-Chinese hostility during the collapse of Suharto's regime, Jemma Purdey presents a close analysis of the main incidents of violence during the transitional period between 1996 and 1999, and the unprecedented process of national reflection that ensued. The mass violence that accompanied the fall of the regime in May 1998 affected not only ethnic Chinese but also indigenous or pribumi Indonesians. The author places anti-Chinese riots within this broader context, considering causes and agency as well as the way violence has been represented. While ethnicity and prejudice are central to the explanation put forward, she concludes that politics, economics and religion offer additional keys to understanding why such outbreaks occurred.

During the dramatic economic and social transformation of late twentieth-century Indonesia, theatre performances in Central Java featured a familiar cast of rulers, nobles, clown servants and ordinary people. However, these presentations were not a repetition of age-old cultural 'traditions'. Instead, by stretching the framework of Javanese theatrical convention, theatre troupes challenged dominant cultural and political values. As political pressures intensified in the final months of the New Order regime, their witty, critical performances drew enthusiastic, oppositionist crowds.The dismantling of repressive state control after the fall of Suharto in 1998 diminished interest in political critiques from the stage, and growing economic weakness caused patronage and sponsorship to dry up. By 2003-04, however, a revival was underway as performers engaged with the politics of regional autonomy and democratisation, and actors responded to the devastating Yogyakarta earthquake of 2006 by staging shows in the worst-affected areas to help sustain community spirit and pride in local culture.Barbara Hatley's account of more than thirty years of theatre activities and social change shows how performers and audiences have adapted, resisted, incorporated and survived. As Indonesian society evolves, Javanese performances continue to engage with ever-changing social contexts, expressing the dynamic resilience and sense of identity of those who stage and watch them.

Arguably Southeast Asia's most spectacular city, Kuala Lumpur - widely known as 'KL' - has celebrated 50 years as the national capital of Malaysia. But KL now has a very different twin in Putrajaya, the country's new administrative capital. Where KL is a diverse, cosmopolitan, multi-racial metropolis, Putrajaya fulfils an elitist vision of a Malay-Muslim utopia. KL's multicultural richness is reflected in the brilliance and diversity of its architecture and urban spaces; Putrajaya, by contrast, is an architectural homage to an imagined Middle East.The 'purity' of Putrajaya throws the cosmopolitan diversity of Kuala Lumpur into sharp relief, and the tension between the two places reflects the rifts that run through Malaysian society. The author considers what form of metropolis the Kuala Lumpur-Putrajaya region might foreshadow, arguing that signs of this future city are to be sought in the collision points between the utopian dreams of imagined futures and the reality of purposely forgotten pasts.The book includes copious illustrations of the wider Kuala Lumpur metropolitan region. It is directly applicable to studies in architecture, urban planning, urban design, and Malaysian politics and society. It also has relevance to the fields of postcolonial studies, media studies and critical social theory.

The crowded, bustling, 'squatter' kampongs so familiar across Southeast Asia have long since disappeared from Singapore, leaving few visible traces of their historical influence on the life in the city-state. In one such settlement, located in an area known as Bukit Ho Swee, a great fire in 1961 destroyed the kampong and left 16,000 people homeless, creating a national emergency that led to the first big public housing project of the new Housing and Development Board (HDB). HDB flats now house more than four-fifths of the Singapore population, making the aftermath of the Bukit Ho Swee fire a seminal event in modern Singapore.Loh Kah Seng grew up in one-room rental flats in the HDB estate built after the fire. Drawing on oral history interviews, official records and media reports, he describes daily life in squatter communities and how people coped with the hazard posed by fires. His examination of the catastrophic events of 25 May 1961 and the steps taken by the new government of the People's Action Party in response to the disaster show the immediate consequences of the fire and how relocation to public housing changed the people's lives. Through a narrative that is both vivid and subtle, the book explores the nature of memory and probes beneath the hard surfaces of modern Singapore to understand the everyday life of the people who live in the city.Shortlisted for the European Association for Southeast Asian Studies (EuroSEAS) Humanities Book Prize 2015.