You Shall Love the Stranger as Yourself addresses the complex political, legal, and humanitarian challenges raised by asylum-seekers and refugees from a Biblical perspective. The book explores the themes of humanity and justice through exegesis of relevant passages in the Old and New Testaments, skillfully woven into accounts of contemporary refugee situations. Applying Biblical analysis to one of the most pressing humanitarian concerns of modern times, Houston creates a timely work that will be of interest to students and scholars of theology, religion, and human rights.

You Shall Love the Stranger as Yourself addresses the complex political, legal, and humanitarian challenges raised by asylum-seekers and refugees from a Biblical perspective. The book explores the themes of humanity and justice through exegesis of relevant passages in the Old and New Testaments, skillfully woven into accounts of contemporary refugee situations. Applying Biblical analysis to one of the most pressing humanitarian concerns of modern times, Houston creates a timely work that will be of interest to students and scholars of theology, religion, and human rights.

It is generally assumed that science and religion are at war. Many now claim that science has made religious belief redundant; others have turned to a literalist interpretation of biblical creation to reject or revise science; others try to resolve Darwin with Genesis. "The Nature of Creation" addresses this complex debate by engaging with both modern science and biblical scholarship together. Creation is central to Christian theology and the Bible, and has become the chosen battleground for scientists, atheists and creationists alike. "The Nature of Creation" presents a sustained historical investigation of what the creation texts of the Bible have to say and how this relates to modern scientific ideas of beginnings. The book aims to demonstrate what science and religion can share, and how they differ and ought to differ.

It is generally assumed that science and religion are at war. Many now claim that science has made religious belief redundant; others have turned to a literalist interpretation of biblical creation to reject or revise science; others try to resolve Darwin with Genesis. "The Nature of Creation" addresses this complex debate by engaging with both modern science and biblical scholarship together. Creation is central to Christian theology and the Bible, and has become the chosen battleground for scientists, atheists and creationists alike. "The Nature of Creation" presents a sustained historical investigation of what the creation texts of the Bible have to say and how this relates to modern scientific ideas of beginnings. The book aims to demonstrate what science and religion can share, and how they differ and ought to differ.

Environmental issues have in recent years come to the centre stage of political and ethical debate. This is a crucial topic to engage in this series. Moreover, there has long been the charge, classically formulated by Lynn White Jr, that the biblical and Christian tradition has legitimated and encouraged humanity's aggressive domination of nature to serve human interests. Biblical visions of the future, with destruction for the earth and rescue for the elect, might also seem to discourage any concern for the earth's future or the welfare of future generations. In this volume, David Horrell sets out this context for discussion, and illustrates the diverse ways in which the Bible has been interpreted in relation to issues of ecology and the environment. A wide range of biblical texts are discussed, from "Genesis" to "Revelation", and competing interpretations are contrasted and evaluated. This analysis shows that the Bible provides a thoroughly ambivalent legacy, which cannot straightforwardly provide positive teaching on care for the environment, but nor can it simply be seen as an anti-ecological book. Finally, then, Horrell argues that what is needed is the explicit development of an 'ecological hermeneutic'. This involves constructing certain interpretative lenses which both arise from the engagement between our contemporary context and the biblical text and also generate a new reading of the biblical tradition appropriate to face the challenges of the ecological issues that face humanity at the beginning of the third millennium.

If something is commanded in the Bible, the command must surely be obeyed if we are to be true to the Bible. This is what many people think, especially when they hear representatives of churches today arguing about moral issues. In fact, the matter is not as simple as this, and at various periods of history, churches have had quite differing views on how biblical commandments should be understood, and on whether they can be applied to their situations, if at all. The book falls into two sections. The first sketches the history of the use of the Bible in social, moral and political questions from the use of the Old Testament in the New Testament, to the present day. The second part looks at some case studies, including human and sexual relationships, life issues, attitudes to lawful authority, and the changing of interest.

At different times in history, churches have changed their understanding of how biblical commandments should be interpreted and applied. 'According to the Scriptures?' traces the history of the use of the Bible from New Testament invocations of the Old Testament to today. The book opens by outlining the history of how the Bible has been used to answer social, moral and political questions. It goes on to examine a range of case studies - sexual relationships, life issues, attitudes to authority, and the charging of interest - to assess how the Bible can illuminate contemporary concerns.

The city is an ambiguous symbol in the Bible. The founder of the first city is the murderer, Cain. The city of Jerusalem is the place chosen by God, yet is also a place of wrong-doing and injustice. Jesus seems to have largely avoided cities except Jerusalem, where he was crucified. 'The City in Biblical Perspective' examines the archaeological and social background of the urban biblical world and explores the implications of the deliberate ambiguities in the biblical text. The book aims to deepen our understanding of both the biblical and the contemporary city by asking how the Bible's complex understanding of the city can illuminate our own ever more urban time.

The city is an ambiguous symbol in the Bible. The founder of the first city is the murderer, Cain. The city of Jerusalem is the place chosen by God, yet is also a place of wrong-doing and injustice. Jesus seems to have largely avoided cities except Jerusalem, where he was crucified. 'The City in Biblical Perspective' examines the archaeological and social background of the urban biblical world and explores the implications of the deliberate ambiguities in the biblical text. The book aims to deepen our understanding of both the biblical and the contemporary city by asking how the Bible's complex understanding of the city can illuminate our own ever more urban time.

The biblical and Christian traditions have long been seen to have legitimated and encouraged humanity's aggressive domination of nature. Biblical visions of the future, with destruction for the earth and rescue for the elect, have also discouraged any concern for the earth's future or the welfare of future generations. But we now live in a time when environmental issues are at the centre of political and ethical debate. What is needed is a new reading of the biblical tradition that can meet the challenges of the ecological issues that face humanity at the beginning of the third millennium. 'The Bible and the Environment' examines a range of biblical texts - from Genesis to Revelation - evaluating competing interpretations. The Bible provides a thoroughly ambivalent legacy. Certainly, it cannot provide straightforward teaching on care for the environment but nor can it simply be seen as an anti-ecological book. Developing an 'ecological hermeneutic' as a way of mediating between contemporary concerns and the biblical text, 'The Bible and the Environment' presents a way of productively reading the Bible in the context of contemporary ecology.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? 'Justice: The Biblical Challenge' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative 'justice audit' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

You Shall Love the Stranger as Yourself addresses the complex political, legal, and humanitarian challenges raised by asylum-seekers and refugees from a Biblical perspective. The book explores the themes of humanity and justice through exegesis of relevant passages in the Old and New Testaments, skillfully woven into accounts of contemporary refugee situations. Applying Biblical analysis to one of the most pressing humanitarian concerns of modern times, Houston creates a timely work that will be of interest to students and scholars of theology, religion, and human rights.

You Shall Love the Stranger as Yourself addresses the complex political, legal, and humanitarian challenges raised by asylum-seekers and refugees from a Biblical perspective. The book explores the themes of humanity and justice through exegesis of relevant passages in the Old and New Testaments, skillfully woven into accounts of contemporary refugee situations. Applying Biblical analysis to one of the most pressing humanitarian concerns of modern times, Houston creates a timely work that will be of interest to students and scholars of theology, religion, and human rights.

It is generally assumed that science and religion are at war. Many now claim that science has made religious belief redundant; others have turned to a literalist interpretation of biblical creation to reject or revise science; others try to resolve Darwin with Genesis. "The Nature of Creation" addresses this complex debate by engaging with both modern science and biblical scholarship together. Creation is central to Christian theology and the Bible, and has become the chosen battleground for scientists, atheists and creationists alike. "The Nature of Creation" presents a sustained historical investigation of what the creation texts of the Bible have to say and how this relates to modern scientific ideas of beginnings. The book aims to demonstrate what science and religion can share, and how they differ and ought to differ.

It is generally assumed that science and religion are at war. Many now claim that science has made religious belief redundant; others have turned to a literalist interpretation of biblical creation to reject or revise science; others try to resolve Darwin with Genesis. "The Nature of Creation" addresses this complex debate by engaging with both modern science and biblical scholarship together. Creation is central to Christian theology and the Bible, and has become the chosen battleground for scientists, atheists and creationists alike. "The Nature of Creation" presents a sustained historical investigation of what the creation texts of the Bible have to say and how this relates to modern scientific ideas of beginnings. The book aims to demonstrate what science and religion can share, and how they differ and ought to differ.

Environmental issues have in recent years come to the centre stage of political and ethical debate. This is a crucial topic to engage in this series. Moreover, there has long been the charge, classically formulated by Lynn White Jr, that the biblical and Christian tradition has legitimated and encouraged humanity's aggressive domination of nature to serve human interests. Biblical visions of the future, with destruction for the earth and rescue for the elect, might also seem to discourage any concern for the earth's future or the welfare of future generations. In this volume, David Horrell sets out this context for discussion, and illustrates the diverse ways in which the Bible has been interpreted in relation to issues of ecology and the environment. A wide range of biblical texts are discussed, from "Genesis" to "Revelation", and competing interpretations are contrasted and evaluated. This analysis shows that the Bible provides a thoroughly ambivalent legacy, which cannot straightforwardly provide positive teaching on care for the environment, but nor can it simply be seen as an anti-ecological book. Finally, then, Horrell argues that what is needed is the explicit development of an 'ecological hermeneutic'. This involves constructing certain interpretative lenses which both arise from the engagement between our contemporary context and the biblical text and also generate a new reading of the biblical tradition appropriate to face the challenges of the ecological issues that face humanity at the beginning of the third millennium.

If something is commanded in the Bible, the command must surely be obeyed if we are to be true to the Bible. This is what many people think, especially when they hear representatives of churches today arguing about moral issues. In fact, the matter is not as simple as this, and at various periods of history, churches have had quite differing views on how biblical commandments should be understood, and on whether they can be applied to their situations, if at all. The book falls into two sections. The first sketches the history of the use of the Bible in social, moral and political questions from the use of the Old Testament in the New Testament, to the present day. The second part looks at some case studies, including human and sexual relationships, life issues, attitudes to lawful authority, and the changing of interest.

At different times in history, churches have changed their understanding of how biblical commandments should be interpreted and applied. 'According to the Scriptures?' traces the history of the use of the Bible from New Testament invocations of the Old Testament to today. The book opens by outlining the history of how the Bible has been used to answer social, moral and political questions. It goes on to examine a range of case studies - sexual relationships, life issues, attitudes to authority, and the charging of interest - to assess how the Bible can illuminate contemporary concerns.

The city is an ambiguous symbol in the Bible. The founder of the first city is the murderer, Cain. The city of Jerusalem is the place chosen by God, yet is also a place of wrong-doing and injustice. Jesus seems to have largely avoided cities except Jerusalem, where he was crucified. 'The City in Biblical Perspective' examines the archaeological and social background of the urban biblical world and explores the implications of the deliberate ambiguities in the biblical text. The book aims to deepen our understanding of both the biblical and the contemporary city by asking how the Bible's complex understanding of the city can illuminate our own ever more urban time.

The city is an ambiguous symbol in the Bible. The founder of the first city is the murderer, Cain. The city of Jerusalem is the place chosen by God, yet is also a place of wrong-doing and injustice. Jesus seems to have largely avoided cities except Jerusalem, where he was crucified. 'The City in Biblical Perspective' examines the archaeological and social background of the urban biblical world and explores the implications of the deliberate ambiguities in the biblical text. The book aims to deepen our understanding of both the biblical and the contemporary city by asking how the Bible's complex understanding of the city can illuminate our own ever more urban time.

The biblical and Christian traditions have long been seen to have legitimated and encouraged humanity's aggressive domination of nature. Biblical visions of the future, with destruction for the earth and rescue for the elect, have also discouraged any concern for the earth's future or the welfare of future generations. But we now live in a time when environmental issues are at the centre of political and ethical debate. What is needed is a new reading of the biblical tradition that can meet the challenges of the ecological issues that face humanity at the beginning of the third millennium. 'The Bible and the Environment' examines a range of biblical texts - from Genesis to Revelation - evaluating competing interpretations. The Bible provides a thoroughly ambivalent legacy. Certainly, it cannot provide straightforward teaching on care for the environment but nor can it simply be seen as an anti-ecological book. Developing an 'ecological hermeneutic' as a way of mediating between contemporary concerns and the biblical text, 'The Bible and the Environment' presents a way of productively reading the Bible in the context of contemporary ecology.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? 'Justice: The Biblical Challenge' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative 'justice audit' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.