Contending for Justice analyses texts on social justice in the Old Testament and argues that despite their ideological character they may still assist in shaping a Christian theological approach to social and global injustice. The book argues on the one hand that a class interest is involved in all texts on the subject of social justice, and on the other that, that the very interest demands that they should appeal to the broadest possible public by using generally accepted ethical and theological ideas. Four elements are set out in a hermeneutical proposal: texts should be understood as rhetoric in real social situations, as ideology protecting a social position, as defining recognized ethical values, and theologically as having a critical and constructive potential for the interpreter's own situation. A second chapter attempts to sketch the social conditions in which such texts were formed. The hermeneutical scheme is then applied, but not rigidly, to a wide range of texts: prophetic denunciations of oppression, texts in a variety of genres defining the characteristics of the just individual, texts in the Psalms and Isaiah defining the duty of the king to protect the poor, visions of a just community in the prophets, words of Torah aimed at protecting the indebted poor and restoring an independent peasantry, and assertions of the justice of God. The book concludes with brief reflections on the value of the Old Testament as a resource in the struggle for justice.  This new paperback edition is fully revised and updated.

The distinction between clean and unclean animals, probably originating in tensions between shepherds and farmers, is in the biblical laws of Leviticus 11 and Deuteronomy 14 transformed into an important theological principle. In this wide-ranging and elegantly written study, Houston argues that the avoidance of ''unclean'' foods is a mark of the exclusive devotion of Israel to one god. In a concluding chapter, it is suggested that the abolition of the distinction in early Christianity corresponds to the universal horizon of the new faith.

The distinction between clean and unclean animals, probably originating in tensions between shepherds and farmers, is in the biblical laws of Leviticus 11 and Deuteronomy 14 transformed into an important theological principle. In this wide-ranging and elegantly written study, Houston argues that the avoidance of 'unclean' foods is a mark of the exclusive devotion of Israel to one god. In a concluding chapter, it is suggested that the abolition of the distinction in early Christianity corresponds to the universal horizon of the new faith.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? ''Justice: The Biblical Challenge'' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative ''justice audit'' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? ''Justice: The Biblical Challenge'' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative ''justice audit'' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel.The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape.The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.

This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.

This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.

Can the Old Testament help us in keeping the excesses of capitalism in check? How can a book that goes on about "e;justice and righteousness,"e; but says "e;there will always be poor people in the land"e; and accepts slavery have anything to say to us about social justice? Did kings of Israel draft their subjects--and which subjects--for forced labor? What does it mean when the Psalms say God is coming to judge the world? Is charity justice?--or is justice more than charity? Does Genesis give us the right to use the earth and its creatures as we like? These are some of the questions that Walter Houston asks, and tries to answer, in this book of essays from his work over the last twenty-five years.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? 'Justice: The Biblical Challenge' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative 'justice audit' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? 'Justice: The Biblical Challenge' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative 'justice audit' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

Contending for Justice analyses texts on social justice in the Old Testament and argues that despite their ideological character they may still assist in shaping a Christian theological approach to social and global injustice. The book argues on the one hand that a class interest is involved in all texts on the subject of social justice, and on the other that, that the very interest demands that they should appeal to the broadest possible public by using generally accepted ethical and theological ideas. Four elements are set out in a hermeneutical proposal: texts should be understood as rhetoric in real social situations, as ideology protecting a social position, as defining recognized ethical values, and theologically as having a critical and constructive potential for the interpreter's own situation. A second chapter attempts to sketch the social conditions in which such texts were formed. The hermeneutical scheme is then applied, but not rigidly, to a wide range of texts: prophetic denunciations of oppression, texts in a variety of genres defining the characteristics of the just individual, texts in the Psalms and Isaiah defining the duty of the king to protect the poor, visions of a just community in the prophets, words of Torah aimed at protecting the indebted poor and restoring an independent peasantry, and assertions of the justice of God. The book concludes with brief reflections on the value of the Old Testament as a resource in the struggle for justice.  This new paperback edition is fully revised and updated.

The distinction between clean and unclean animals, probably originating in tensions between shepherds and farmers, is in the biblical laws of Leviticus 11 and Deuteronomy 14 transformed into an important theological principle. In this wide-ranging and elegantly written study, Houston argues that the avoidance of ''unclean'' foods is a mark of the exclusive devotion of Israel to one god. In a concluding chapter, it is suggested that the abolition of the distinction in early Christianity corresponds to the universal horizon of the new faith.

The distinction between clean and unclean animals, probably originating in tensions between shepherds and farmers, is in the biblical laws of Leviticus 11 and Deuteronomy 14 transformed into an important theological principle. In this wide-ranging and elegantly written study, Houston argues that the avoidance of 'unclean' foods is a mark of the exclusive devotion of Israel to one god. In a concluding chapter, it is suggested that the abolition of the distinction in early Christianity corresponds to the universal horizon of the new faith.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? ''Justice: The Biblical Challenge'' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative ''justice audit'' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? ''Justice: The Biblical Challenge'' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative ''justice audit'' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel.The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape.The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.

This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.

This study guide to Amos is divided into three parts. The first sets out to describe the genre, style, shape and aim of the text, along with its leading ideas, with the help of recent scholarship on the Hebrew Bible in general and the prophets in particular. Special note is taken of the many images of violence in Amos, along with its denunciations of injustice, and its overwhelming emphasis on the ineluctable destruction awaiting Israel. The second part sets the book in its historical and social context, with particular focus on the social context of the injustices denounced by Amos. Houston also provides an overview of the various proposals made in the last 50 years for how the book has assumed its present shape. The final part outlines the ways in which the book has been read over the centuries, with an emphasis on the modern period, in which it has become a rallying call for those concerned with injustice in their own world.

Can the Old Testament help us in keeping the excesses of capitalism in check? How can a book that goes on about "e;justice and righteousness,"e; but says "e;there will always be poor people in the land"e; and accepts slavery have anything to say to us about social justice? Did kings of Israel draft their subjects--and which subjects--for forced labor? What does it mean when the Psalms say God is coming to judge the world? Is charity justice?--or is justice more than charity? Does Genesis give us the right to use the earth and its creatures as we like? These are some of the questions that Walter Houston asks, and tries to answer, in this book of essays from his work over the last twenty-five years.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? 'Justice: The Biblical Challenge' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative 'justice audit' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.

What does the Bible have to say about justice, and what relevance has this for people, particularly Christians, today? 'Justice: The Biblical Challenge' offers readers a balanced assessment of the biblical treatment of justice and what we might learn from this. The book opens with a brief overview of the differing social contexts which shaped how people thought about justice in biblical times. The examples of justice are grouped under three key narratives: the story of creation (justice as cosmic order), the story of the Exodus (justice as faithfulness), and the story of Israel (justice as a community of equals). The story of Jesus in Mark is then examined as exemplifying all three narratives. The book then applies these biblical stories to the world we live in now, applying an innovative 'justice audit' which uses the three biblical narratives of justice as yardsticks. The book concludes with an exploration of how readers might apply the ideas raised in the book to working for justice.