Elements in Travel Writing – serie

Richard Eden's Decades has long been recognised as a landmark in the translation and circulation of information concerning the Americas in England. What is often overlooked in Eden's book is the presence of the first two Tudor voyage accounts to have been committed to print, assembled in haste and added late in the printing process. Both concern English commercial ventures to the West African coast, undertaken despite vehement Portuguese protests and in the midst of the profound alteration of the Marian succession. Both are complex, contradictory, and innovative experiments in generic form and content. This Element closely examines Eden's assembly and framing of these accounts, engaging with issues of material culture, travel writing, new knowledge, race, and the negotiation of political and religious change. In the process it repositions West Africa and Eden at the heart of a lost history of early English expansionism.

Portuguese explorations opened the sea-route to Asia, bringing armed trading to the Indian Ocean. This Element examines the impact of the 1511 Portuguese conquest of the port-kingdom of Melaka on early travel literature. Putting into dialogue accounts from Portuguese, mestiço, and Malay perspectives, this study re-examines early modern 'discovery' as a cross-cultural trope. Trade and travel were intertwined while structured by religion. Rather than newness or wonder, Portuguese representations focus on recovering what is known and grafting Asian knowledges-including local histories-onto European epistemologies. Framing Portuguese rule as a continuation of the sultanate, they re-spatialize Melaka into a European city. However, this model is complicated by a second one of accidental discovery facilitated by native agents. For Malay texts too, travel traverses known routes and spaces. Malay travelers insert themselves into foreign spaces by forging new kinship alliances, even as indigenous networks were increasingly disrupted by European incursions.

This Element develops and showcases a new methodological framework in which to study the connections between early modern travel writing and life- and self-writing. Turning the scholarly focus in the study of travel writing from eye-witnessing and proto-ethnography of foreign lands to the 'fashioned' and portrayed selves and 'inner worlds' of travellers - personal memory, autobiographical practices, and lived yet often heavily mediated travel experiences - it opens up perspectives to travel writing in its many modes, that extend both before and after 'lived' travels into their many pre- and afterlives in textual form. This title is also available as Open Access on Cambridge Core.

This Element argues that it was not just the application of medieval texts by Richard Hakluyt that made them relevant for England's budding colonial ideology; rather, it shows that these premodern texts already conveyed the essence of the expansionist mercantilism and colonialist imperialism that would characterise early English exceptionalism and the Elizabethan reach for the Americas. The upshot of the author's argument is threefold. First, Hakluyt and his contemporaries were much better and closer readers of medieval travel texts than we give them credit for; second, the ideology behind English colonialism was shaped in the late medieval period, not in Elizabethan England; and third, another facet of periodisation, with its epistemological emphasis on rupture rather than continuity, comes under pressure.

This Element develops and showcases a new methodological framework in which to study the connections between early modern travel writing and life- and self-writing. Turning the scholarly focus in the study of travel writing from eye-witnessing and proto-ethnography of foreign lands to the 'fashioned' and portrayed selves and 'inner worlds' of travellers - personal memory, autobiographical practices, and lived yet often heavily mediated travel experiences - it opens up perspectives to travel writing in its many modes, that extend both before and after 'lived' travels into their many pre- and afterlives in textual form. This title is also available as Open Access on Cambridge Core.

This Element demonstrates that the epistemic value of sound and listening (real and imagined) was central to early modern travel writing. It argues that traveller-writers and their editors, in this case Samuel Purchas, intentionally stimulated the ears and auditory imaginations of their listener-readers. By Listening to Early Modern Travel Writing, audiences hear sounds that connote more than descriptive detail; taken together, sounds added credibility to the narratives and embodied proof of the travellers' personal experiences. The Element also uncovers the layers of sound fundamental to the accounts and their reception, arguing that at every stage - from the sound itself, to its interpretation by the initial auditor, to its textual signification, and its reinterpretation by editors - the body functioned as a vital site in both the pursuit and articulation of religious and scientific knowledge. Finally, it argues that such sensory and embodied practices contributed to English Protestant imperial hierarchies.

This Element demonstrates that the epistemic value of sound and listening (real and imagined) was central to early modern travel writing. It argues that traveller-writers and their editors, in this case Samuel Purchas, intentionally stimulated the ears and auditory imaginations of their listener-readers. By Listening to Early Modern Travel Writing, audiences hear sounds that connote more than descriptive detail; taken together, sounds added credibility to the narratives and embodied proof of the travellers' personal experiences. The Element also uncovers the layers of sound fundamental to the accounts and their reception, arguing that at every stage - from the sound itself, to its interpretation by the initial auditor, to its textual signification, and its reinterpretation by editors - the body functioned as a vital site in both the pursuit and articulation of religious and scientific knowledge. Finally, it argues that such sensory and embodied practices contributed to English Protestant imperial hierarchies.

This Element argues that it was not just the application of medieval texts by Richard Hakluyt that made them relevant for England's budding colonial ideology; rather, it shows that these premodern texts already conveyed the essence of the expansionist mercantilism and colonialist imperialism that would characterise early English exceptionalism and the Elizabethan reach for the Americas. The upshot of the author's argument is threefold. First, Hakluyt and his contemporaries were much better and closer readers of medieval travel texts than we give them credit for; second, the ideology behind English colonialism was shaped in the late medieval period, not in Elizabethan England; and third, another facet of periodisation, with its epistemological emphasis on rupture rather than continuity, comes under pressure.