Designed as a supplementary resource for students who have an interest in the ancient Near East and biblical history, this volume provides a basic introduction to the historical, archaeological, and socio-contextual aspects of ancient Israel during its early foundation period through the end of the monarchy in Judah. Victor Matthews integrates extra-biblical information on the physical realities of geo- and super-power politics, international and interregional movement of peoples, and the evolutionary process of complex states in the ancient Near East with information from biblical narratives in order to explore the development of ancient Israelites' identity, cultural traditions, and interactions with other major cultures. In particular, he examines aspects of everyday life in both village culture and urban settings as a key to the development of social, legal, and religious traditions and practices. The History of Bronze and Iron Age Israel features an easy to navigate format, fairly non-technical language, and a series of informative insets that highlights important methodological concepts and comparative material.

Designed as a supplementary resource for students who have an interest in the ancient Near East and biblical history, this volume provides a basic introduction to the historical, archaeological, and socio-contextual aspects of ancient Israel during its early foundation period through the end of the monarchy in Judah. Victor Matthews integrates extra-biblical information on the physical realities of geo- and super-power politics, international and interregional movement of peoples, and the evolutionary process of complex states in the ancient Near East with information from biblical narratives in order to explore the development of ancient Israelites' identity, cultural traditions, and interactions with other major cultures. In particular, he examines aspects of everyday life in both village culture and urban settings as a key to the development of social, legal, and religious traditions and practices. The History of Bronze and Iron Age Israel features an easy to navigate format, fairly non-technical language, and a series of informative insets that highlights important methodological concepts and comparative material.

Modern readers of the New Testament often notice its varying ideas about women. Some passages encouraged women to be submissive and remain silent. Yet in others, women characters owned property, headed households, or spoke with approval. Women in the New Testament World helps readers understand this conflicting evidence. It argues that social norms of the time encouraged traditional feminine virtues. However, as Susan Hylen argues, women in the culture enacted these virtues in a variety of ways, including active leadership in households, associations, and cities. In contrast to earlier approaches that divided the evidence into groups that either allowed or forbade women's leadership, this book points to a tension that was pervasive across different groups and regions of the Roman world. Society widely viewed women as inferior to men yet applauded their active pursuit of familial and civic interests. Thus, it was not the case that some women led while others were silent; instead, women were praised for modesty at the same time as they exerted influence in their communities. Elaborating on this rich historical background, Hylen illuminates new possibilities in New Testament texts.

Modern readers of the New Testament often notice its varying ideas about women. Some passages encouraged women to be submissive and remain silent. Yet in others, women characters owned property, headed households, or spoke with approval. Women in the New Testament World helps readers understand this conflicting evidence. It argues that social norms of the time encouraged traditional feminine virtues. However, as Susan Hylen argues, women in the culture enacted these virtues in a variety of ways, including active leadership in households, associations, and cities. In contrast to earlier approaches that divided the evidence into groups that either allowed or forbade women's leadership, this book points to a tension that was pervasive across different groups and regions of the Roman world. Society widely viewed women as inferior to men yet applauded their active pursuit of familial and civic interests. Thus, it was not the case that some women led while others were silent; instead, women were praised for modesty at the same time as they exerted influence in their communities. Elaborating on this rich historical background, Hylen illuminates new possibilities in New Testament texts.

Reading Hebrew Bible Narratives introduces readers to narrative traditions of the Old Testament and to methods of interpreting them. Part of the Essentials of Biblical Studies series, this volume presents readers with an overview of exegesis by mainly focusing on a self-contained narrative to be read alongside the text. Through sustained interaction with the book of Ruth, readers have opportunities to engage a biblical book from multiple perspectives, while taking note of the wider implications of such perspectives for other biblical narratives. Other select texts from Hebrew Bible narratives, related by theme or content to matters in Ruth, are also examined, not only to assist in illustrating this method of approach, but also to offer reinforcement of reading skills and connections among different narrative traditions. Considering literary analysis, words and texts in context, and reception history, this brief introduction gives students an overview of how exegesis illuminates stories in the Bible.

Reading Hebrew Bible Narratives introduces readers to narrative traditions of the Old Testament and to methods of interpreting them. Part of the Essentials of Biblical Studies series, this volume presents readers with an overview of exegesis by mainly focusing on a self-contained narrative to be read alongside the text. Through sustained interaction with the book of Ruth, readers have opportunities to engage a biblical book from multiple perspectives, while taking note of the wider implications of such perspectives for other biblical narratives. Other select texts from Hebrew Bible narratives, related by theme or content to matters in Ruth, are also examined, not only to assist in illustrating this method of approach, but also to offer reinforcement of reading skills and connections among different narrative traditions. Considering literary analysis, words and texts in context, and reception history, this brief introduction gives students an overview of how exegesis illuminates stories in the Bible.

This volume provides a reconstruction of the history of Judea and its neighboring regions from 334 BCE, when Alexander's eastward conquests brought Judea into the Greek empire, through 135 CE, when Hadrian re-founded Jerusalem as Aelia Capitolina and banished Jews from the city limits -- a formative period both for early Judaism and the Christian movement. This history unfolds against a backdrop of international politics that constrained developments within Judea, including wars between the Seleucid and Ptolemaic empires for control of Palestine, internal wars that led to the decline of the Seleucid empire, and the eastward expansion and consolidation of Roman rule. Judea under Greek and Roman Rule focuses on the Hellenizing Reform that precipitated the Maccabean Revolt, the establishment of an independent kingdom under the Hasmonean Dynasty, the rule of Herod and transition to Roman rule, the circumstances that precipitated two devastating revolts against Roman domination, and constructive responses (both literary and practical) within Judaism to both revolts and the consequences.

This volume provides a reconstruction of the history of Judea and its neighboring regions from 334 BCE, when Alexander's eastward conquests brought Judea into the Greek empire, through 135 CE, when Hadrian re-founded Jerusalem as Aelia Capitolina and banished Jews from the city limits -- a formative period both for early Judaism and the Christian movement. This history unfolds against a backdrop of international politics that constrained developments within Judea, including wars between the Seleucid and Ptolemaic empires for control of Palestine, internal wars that led to the decline of the Seleucid empire, and the eastward expansion and consolidation of Roman rule. Judea under Greek and Roman Rule focuses on the Hellenizing Reform that precipitated the Maccabean Revolt, the establishment of an independent kingdom under the Hasmonean Dynasty, the rule of Herod and transition to Roman rule, the circumstances that precipitated two devastating revolts against Roman domination, and constructive responses (both literary and practical) within Judaism to both revolts and the consequences.

What did it mean to be a Christian in the Roman Empire? In one of the inaugural titles of Oxford's new Essentials in Biblical Studies series, Harry O. Maier considers the multilayered social contexts that shaped the authors and audiences of the New Testament. Beginning with the cosmos and the gods, Maier presents concentric realms of influence on the new religious movement of Christ-followers. The next is that of the empire itself and the sway the cult of the emperor held over believers of a single deity. Within the empire, early Christianity developed mostly in cities, the shape of which often influenced the form of belief. The family stood as the social unit in which daily expression of belief was most clearly on view and, finally, Maier examines the role of personal and individual adherence to the religion in the shaping of the Christian experience in the Roman world. In all of these various realms, concepts of sacrifice, belief, patronage, poverty, Jewishness, integration into city life, and the social constitution of identity are explored as important facets of early Christianity as a lived religion. Maier encourages readers to think of early Christianity not simply as an abstract and disconnected set of beliefs and practices, but as made up of a host of social interactions and pluralisms. Religion thus ceases to exist as a single identity, and acts instead as a sphere in which myriad identities co-exist.

What did it mean to be a Christian in the Roman Empire? In one of the inaugural titles of Oxford's new Essentials in Biblical Studies series, Harry O. Maier considers the multilayered social contexts that shaped the authors and audiences of the New Testament. Beginning with the cosmos and the gods, Maier presents concentric realms of influence on the new religious movement of Christ-followers. The next is that of the empire itself and the sway the cult of the emperor held over believers of a single deity. Within the empire, early Christianity developed mostly in cities, the shape of which often influenced the form of belief. The family stood as the social unit in which daily expression of belief was most clearly on view and, finally, Maier examines the role of personal and individual adherence to the religion in the shaping of the Christian experience in the Roman world. In all of these various realms, concepts of sacrifice, belief, patronage, poverty, Jewishness, integration into city life, and the social constitution of identity are explored as important facets of early Christianity as a lived religion. Maier encourages readers to think of early Christianity not simply as an abstract and disconnected set of beliefs and practices, but as made up of a host of social interactions and pluralisms. Religion thus ceases to exist as a single identity, and acts instead as a sphere in which myriad identities co-exist.

Sin was an extremely important and serious concern for the earliest Christians and the authors of the New Testament writings. Early Christians came to see the life and ministry of Jesus as challenging presumptions about the meanings of sin and faithfulness. This book provides a comprehensive treatment of different understandings of sin in early Christianity. Jeffrey S. Siker describes how the earliest Christian voices represented in the New Testament writings understood "sin" not only as a theological abstraction, but also as a real reflection upon human thought and behavior that violated right relationships with both other human beings and with God. Siker explores language about sin in relation to the Jewish and Greco-Roman contextual worlds of the New Testament writings, and examines the development and change of these worlds in relation to the modern concept of sin.

Sin was an extremely important and serious concern for the earliest Christians and the authors of the New Testament writings. Early Christians came to see the life and ministry of Jesus as challenging presumptions about the meanings of sin and faithfulness. This book provides a comprehensive treatment of different understandings of sin in early Christianity. Jeffrey S. Siker describes how the earliest Christian voices represented in the New Testament writings understood "sin" not only as a theological abstraction, but also as a real reflection upon human thought and behavior that violated right relationships with both other human beings and with God. Siker explores language about sin in relation to the Jewish and Greco-Roman contextual worlds of the New Testament writings, and examines the development and change of these worlds in relation to the modern concept of sin.

An Invitation to Biblical Poetry is an accessibly written introduction to biblical poetry that emphasizes the aesthetic dimensions of poems and their openness to varieties of context. It demonstrates the irreducible complexity of poetry as a verbal art and considers the intellectual work poems accomplish as they offer aesthetic experiences to people who read or hear them. Chapters walk the reader through some of the diverse ways biblical poems are organized through techniques of voicing, lineation, and form, and describe how the poems' figures are both culturally and historically bound and always dependent on later reception. The discussions consider examples from different texts of the Bible, including poems inset in prose narratives, prophecies, psalms, and wisdom literature. Each chapter ends with a reading of a psalm that offers an acute example of the dimension under discussion. Students and general readers are invited to richer and deeper readings of ancient poems and the subjects, problems, and convictions that occupy their imagination.

An Invitation to Biblical Poetry is an accessibly written introduction to biblical poetry that emphasizes the aesthetic dimensions of poems and their openness to varieties of context. It demonstrates the irreducible complexity of poetry as a verbal art and considers the intellectual work poems accomplish as they offer aesthetic experiences to people who read or hear them. Chapters walk the reader through some of the diverse ways biblical poems are organized through techniques of voicing, lineation, and form, and describe how the poems' figures are both culturally and historically bound and always dependent on later reception. The discussions consider examples from different texts of the Bible, including poems inset in prose narratives, prophecies, psalms, and wisdom literature. Each chapter ends with a reading of a psalm that offers an acute example of the dimension under discussion. Students and general readers are invited to richer and deeper readings of ancient poems and the subjects, problems, and convictions that occupy their imagination.

Whether on a national or a personal level, everyone has a complex relationship with their closest neighbors. Where are the borders? How much interaction should there be? How are conflicts solved? Ancient Israel was one of several small nations clustered in the eastern Mediterranean region between the large empires of Egypt and Mesopotamia in antiquity. Frequently mentioned in the Bible, these other small nations are seldom the focus of the narrative unless they interact with Israel. The ancient Israelites who produced the Hebrew Bible lived within a rich context of multiple neighbors, and this context profoundly shaped Israel. Indeed, it was through the influence of the neighboring people that Israel defined its own identity-in terms of geography, language, politics, religion, and culture.Ancient Israel's Neighbors explores both the biblical portrayal of the neighboring groups directly surrounding Israel-the Canaanites, Philistines, Phoenicians, Edomites, Moabites, Ammonites, and Arameans-and examines what we can know about these groups through their own literature, archaeology, and other sources. Through its analysis of these surrounding groups, this book will demonstrate in a direct and accessible manner the extent to which ancient Israelite identity was forged both within and against the identities of its close neighbors. Animated by the latest and best research, yet written for students, this book will invite readers into journey of scholarly discovery to explore the world of Israel's identity within its most immediate ancient Near Eastern context.

Whether on a national or a personal level, everyone has a complex relationship with their closest neighbors. Where are the borders? How much interaction should there be? How are conflicts solved? Ancient Israel was one of several small nations clustered in the eastern Mediterranean region between the large empires of Egypt and Mesopotamia in antiquity. Frequently mentioned in the Bible, these other small nations are seldom the focus of the narrative unless they interact with Israel. The ancient Israelites who produced the Hebrew Bible lived within a rich context of multiple neighbors, and this context profoundly shaped Israel. Indeed, it was through the influence of the neighboring people that Israel defined its own identity-in terms of geography, language, politics, religion, and culture.Ancient Israel's Neighbors explores both the biblical portrayal of the neighboring groups directly surrounding Israel-the Canaanites, Philistines, Phoenicians, Edomites, Moabites, Ammonites, and Arameans-and examines what we can know about these groups through their own literature, archaeology, and other sources. Through its analysis of these surrounding groups, this book will demonstrate in a direct and accessible manner the extent to which ancient Israelite identity was forged both within and against the identities of its close neighbors. Animated by the latest and best research, yet written for students, this book will invite readers into journey of scholarly discovery to explore the world of Israel's identity within its most immediate ancient Near Eastern context.

Within the library of the world's classics, the book of Psalms occupies a unique place. Few books were composed over a longer period of time and have exercised more cultural and religious influence than the Psalms, the longest and most complex collection in the Hebrew Bible. Nearly 1,000 years in the making with dozens of contributors, this ancient anthology includes 150 prayers and poems for a host of public occasions and private exigencies, ranging from the comforting passage “Though I walk through the valley of the shadow of death,” Ps 23:4 to some of the most violent imprecations, such as “Break their teeth, O God, in their mouth,” Ps 58:6). The Psalms is an introduction to the world of the Psalms that focuses on the content and the poetic forms in the collection, guiding the reader toward an appreciation of the purposes of the Psalms and their contribution to the Scriptures of Israel. Rather than abstract theorizing, Keith Bodner offers close readings of numerous psalms, exploring the poetically-framed questions raised in the Psalms, ranging from the problem of evil and the silence of God to issues of philosophical speculation, practical atheism, and even life after death.

Within the library of the world's classics, the book of Psalms occupies a unique place. Few books were composed over a longer period of time and have exercised more cultural and religious influence than the Psalms, the longest and most complex collection in the Hebrew Bible. Nearly 1,000 years in the making with dozens of contributors, this ancient anthology includes 150 prayers and poems for a host of public occasions and private exigencies, ranging from the comforting passage “Though I walk through the valley of the shadow of death,” Ps 23:4 to some of the most violent imprecations, such as “Break their teeth, O God, in their mouth,” Ps 58:6). The Psalms is an introduction to the world of the Psalms that focuses on the content and the poetic forms in the collection, guiding the reader toward an appreciation of the purposes of the Psalms and their contribution to the Scriptures of Israel. Rather than abstract theorizing, Keith Bodner offers close readings of numerous psalms, exploring the poetically-framed questions raised in the Psalms, ranging from the problem of evil and the silence of God to issues of philosophical speculation, practical atheism, and even life after death.

Introducing the Gospels and Acts is not just about reading the first five books of the New Testament. It requires entering the first century Mediterranean world where the events in these writings happened. In this short book, Alicia D. Myers takes readers on a journey through the Gospels and Acts, introducing them to the world of Jesus of Nazareth and of the believers who composed and shared stories inspired by him. Myers provides overviews of context and major passages in each canonical work, and also introduces readers to the Apocryphal Gospels and Acts to demonstrate the larger phenomenon of early Christian writing. After situating readers in the literary context of the Gospels and Acts, Myers focuses on the writings themselves, giving basic historical background before digging more deeply into a chosen contextual theme for each work. These six themes include the politics and history of Roman Palestine, expressions of Second Temple Judaism, understandings of identity and human worth in the Roman world, hospitality, Hellenistic philosophies, and the process of canonizing the New Testament. Rather than shying away from difficult and often confusing elements of the Gospels and Acts, Myers invites readers to engage more deeply and situate themselves more fully in the strangeness and surprising familiarity of the Roman world. In this way, readers will see the continuing relevance of the Gospels and Acts for today and learn to be responsible readers of these works for years to come.

Designed as a supplementary resource for students who have an interest in the ancient Near East and biblical history, this volume provides a basic introduction to the historical, archaeological, and socio-contextual aspects of ancient Israel during its early foundation period through the end of the monarchy in Judah. Victor Matthews integrates extra-biblical information on the physical realities of geo- and super-power politics, international and interregional movement of peoples, and the evolutionary process of complex states in the ancient Near East with information from biblical narratives in order to explore the development of ancient Israelites' identity, cultural traditions, and interactions with other major cultures. In particular, he examines aspects of everyday life in both village culture and urban settings as a key to the development of social, legal, and religious traditions and practices. The History of Bronze and Iron Age Israel features an easy to navigate format, fairly non-technical language, and a series of informative insets that highlights important methodological concepts and comparative material.

Designed as a supplementary resource for students who have an interest in the ancient Near East and biblical history, this volume provides a basic introduction to the historical, archaeological, and socio-contextual aspects of ancient Israel during its early foundation period through the end of the monarchy in Judah. Victor Matthews integrates extra-biblical information on the physical realities of geo- and super-power politics, international and interregional movement of peoples, and the evolutionary process of complex states in the ancient Near East with information from biblical narratives in order to explore the development of ancient Israelites' identity, cultural traditions, and interactions with other major cultures. In particular, he examines aspects of everyday life in both village culture and urban settings as a key to the development of social, legal, and religious traditions and practices. The History of Bronze and Iron Age Israel features an easy to navigate format, fairly non-technical language, and a series of informative insets that highlights important methodological concepts and comparative material.

Modern readers of the New Testament often notice its varying ideas about women. Some passages encouraged women to be submissive and remain silent. Yet in others, women characters owned property, headed households, or spoke with approval. Women in the New Testament World helps readers understand this conflicting evidence. It argues that social norms of the time encouraged traditional feminine virtues. However, as Susan Hylen argues, women in the culture enacted these virtues in a variety of ways, including active leadership in households, associations, and cities. In contrast to earlier approaches that divided the evidence into groups that either allowed or forbade women's leadership, this book points to a tension that was pervasive across different groups and regions of the Roman world. Society widely viewed women as inferior to men yet applauded their active pursuit of familial and civic interests. Thus, it was not the case that some women led while others were silent; instead, women were praised for modesty at the same time as they exerted influence in their communities. Elaborating on this rich historical background, Hylen illuminates new possibilities in New Testament texts.

Modern readers of the New Testament often notice its varying ideas about women. Some passages encouraged women to be submissive and remain silent. Yet in others, women characters owned property, headed households, or spoke with approval. Women in the New Testament World helps readers understand this conflicting evidence. It argues that social norms of the time encouraged traditional feminine virtues. However, as Susan Hylen argues, women in the culture enacted these virtues in a variety of ways, including active leadership in households, associations, and cities. In contrast to earlier approaches that divided the evidence into groups that either allowed or forbade women's leadership, this book points to a tension that was pervasive across different groups and regions of the Roman world. Society widely viewed women as inferior to men yet applauded their active pursuit of familial and civic interests. Thus, it was not the case that some women led while others were silent; instead, women were praised for modesty at the same time as they exerted influence in their communities. Elaborating on this rich historical background, Hylen illuminates new possibilities in New Testament texts.

Reading Hebrew Bible Narratives introduces readers to narrative traditions of the Old Testament and to methods of interpreting them. Part of the Essentials of Biblical Studies series, this volume presents readers with an overview of exegesis by mainly focusing on a self-contained narrative to be read alongside the text. Through sustained interaction with the book of Ruth, readers have opportunities to engage a biblical book from multiple perspectives, while taking note of the wider implications of such perspectives for other biblical narratives. Other select texts from Hebrew Bible narratives, related by theme or content to matters in Ruth, are also examined, not only to assist in illustrating this method of approach, but also to offer reinforcement of reading skills and connections among different narrative traditions. Considering literary analysis, words and texts in context, and reception history, this brief introduction gives students an overview of how exegesis illuminates stories in the Bible.

Reading Hebrew Bible Narratives introduces readers to narrative traditions of the Old Testament and to methods of interpreting them. Part of the Essentials of Biblical Studies series, this volume presents readers with an overview of exegesis by mainly focusing on a self-contained narrative to be read alongside the text. Through sustained interaction with the book of Ruth, readers have opportunities to engage a biblical book from multiple perspectives, while taking note of the wider implications of such perspectives for other biblical narratives. Other select texts from Hebrew Bible narratives, related by theme or content to matters in Ruth, are also examined, not only to assist in illustrating this method of approach, but also to offer reinforcement of reading skills and connections among different narrative traditions. Considering literary analysis, words and texts in context, and reception history, this brief introduction gives students an overview of how exegesis illuminates stories in the Bible.

This volume provides a reconstruction of the history of Judea and its neighboring regions from 334 BCE, when Alexander's eastward conquests brought Judea into the Greek empire, through 135 CE, when Hadrian re-founded Jerusalem as Aelia Capitolina and banished Jews from the city limits -- a formative period both for early Judaism and the Christian movement. This history unfolds against a backdrop of international politics that constrained developments within Judea, including wars between the Seleucid and Ptolemaic empires for control of Palestine, internal wars that led to the decline of the Seleucid empire, and the eastward expansion and consolidation of Roman rule. Judea under Greek and Roman Rule focuses on the Hellenizing Reform that precipitated the Maccabean Revolt, the establishment of an independent kingdom under the Hasmonean Dynasty, the rule of Herod and transition to Roman rule, the circumstances that precipitated two devastating revolts against Roman domination, and constructive responses (both literary and practical) within Judaism to both revolts and the consequences.

This volume provides a reconstruction of the history of Judea and its neighboring regions from 334 BCE, when Alexander's eastward conquests brought Judea into the Greek empire, through 135 CE, when Hadrian re-founded Jerusalem as Aelia Capitolina and banished Jews from the city limits -- a formative period both for early Judaism and the Christian movement. This history unfolds against a backdrop of international politics that constrained developments within Judea, including wars between the Seleucid and Ptolemaic empires for control of Palestine, internal wars that led to the decline of the Seleucid empire, and the eastward expansion and consolidation of Roman rule. Judea under Greek and Roman Rule focuses on the Hellenizing Reform that precipitated the Maccabean Revolt, the establishment of an independent kingdom under the Hasmonean Dynasty, the rule of Herod and transition to Roman rule, the circumstances that precipitated two devastating revolts against Roman domination, and constructive responses (both literary and practical) within Judaism to both revolts and the consequences.

What did it mean to be a Christian in the Roman Empire? In one of the inaugural titles of Oxford's new Essentials in Biblical Studies series, Harry O. Maier considers the multilayered social contexts that shaped the authors and audiences of the New Testament. Beginning with the cosmos and the gods, Maier presents concentric realms of influence on the new religious movement of Christ-followers. The next is that of the empire itself and the sway the cult of the emperor held over believers of a single deity. Within the empire, early Christianity developed mostly in cities, the shape of which often influenced the form of belief. The family stood as the social unit in which daily expression of belief was most clearly on view and, finally, Maier examines the role of personal and individual adherence to the religion in the shaping of the Christian experience in the Roman world. In all of these various realms, concepts of sacrifice, belief, patronage, poverty, Jewishness, integration into city life, and the social constitution of identity are explored as important facets of early Christianity as a lived religion. Maier encourages readers to think of early Christianity not simply as an abstract and disconnected set of beliefs and practices, but as made up of a host of social interactions and pluralisms. Religion thus ceases to exist as a single identity, and acts instead as a sphere in which myriad identities co-exist.

What did it mean to be a Christian in the Roman Empire? In one of the inaugural titles of Oxford's new Essentials in Biblical Studies series, Harry O. Maier considers the multilayered social contexts that shaped the authors and audiences of the New Testament. Beginning with the cosmos and the gods, Maier presents concentric realms of influence on the new religious movement of Christ-followers. The next is that of the empire itself and the sway the cult of the emperor held over believers of a single deity. Within the empire, early Christianity developed mostly in cities, the shape of which often influenced the form of belief. The family stood as the social unit in which daily expression of belief was most clearly on view and, finally, Maier examines the role of personal and individual adherence to the religion in the shaping of the Christian experience in the Roman world. In all of these various realms, concepts of sacrifice, belief, patronage, poverty, Jewishness, integration into city life, and the social constitution of identity are explored as important facets of early Christianity as a lived religion. Maier encourages readers to think of early Christianity not simply as an abstract and disconnected set of beliefs and practices, but as made up of a host of social interactions and pluralisms. Religion thus ceases to exist as a single identity, and acts instead as a sphere in which myriad identities co-exist.

Sin was an extremely important and serious concern for the earliest Christians and the authors of the New Testament writings. Early Christians came to see the life and ministry of Jesus as challenging presumptions about the meanings of sin and faithfulness. This book provides a comprehensive treatment of different understandings of sin in early Christianity. Jeffrey S. Siker describes how the earliest Christian voices represented in the New Testament writings understood "sin" not only as a theological abstraction, but also as a real reflection upon human thought and behavior that violated right relationships with both other human beings and with God. Siker explores language about sin in relation to the Jewish and Greco-Roman contextual worlds of the New Testament writings, and examines the development and change of these worlds in relation to the modern concept of sin.

Sin was an extremely important and serious concern for the earliest Christians and the authors of the New Testament writings. Early Christians came to see the life and ministry of Jesus as challenging presumptions about the meanings of sin and faithfulness. This book provides a comprehensive treatment of different understandings of sin in early Christianity. Jeffrey S. Siker describes how the earliest Christian voices represented in the New Testament writings understood "sin" not only as a theological abstraction, but also as a real reflection upon human thought and behavior that violated right relationships with both other human beings and with God. Siker explores language about sin in relation to the Jewish and Greco-Roman contextual worlds of the New Testament writings, and examines the development and change of these worlds in relation to the modern concept of sin.

An Invitation to Biblical Poetry is an accessibly written introduction to biblical poetry that emphasizes the aesthetic dimensions of poems and their openness to varieties of context. It demonstrates the irreducible complexity of poetry as a verbal art and considers the intellectual work poems accomplish as they offer aesthetic experiences to people who read or hear them. Chapters walk the reader through some of the diverse ways biblical poems are organized through techniques of voicing, lineation, and form, and describe how the poems' figures are both culturally and historically bound and always dependent on later reception. The discussions consider examples from different texts of the Bible, including poems inset in prose narratives, prophecies, psalms, and wisdom literature. Each chapter ends with a reading of a psalm that offers an acute example of the dimension under discussion. Students and general readers are invited to richer and deeper readings of ancient poems and the subjects, problems, and convictions that occupy their imagination.

An Invitation to Biblical Poetry is an accessibly written introduction to biblical poetry that emphasizes the aesthetic dimensions of poems and their openness to varieties of context. It demonstrates the irreducible complexity of poetry as a verbal art and considers the intellectual work poems accomplish as they offer aesthetic experiences to people who read or hear them. Chapters walk the reader through some of the diverse ways biblical poems are organized through techniques of voicing, lineation, and form, and describe how the poems' figures are both culturally and historically bound and always dependent on later reception. The discussions consider examples from different texts of the Bible, including poems inset in prose narratives, prophecies, psalms, and wisdom literature. Each chapter ends with a reading of a psalm that offers an acute example of the dimension under discussion. Students and general readers are invited to richer and deeper readings of ancient poems and the subjects, problems, and convictions that occupy their imagination.

Whether on a national or a personal level, everyone has a complex relationship with their closest neighbors. Where are the borders? How much interaction should there be? How are conflicts solved? Ancient Israel was one of several small nations clustered in the eastern Mediterranean region between the large empires of Egypt and Mesopotamia in antiquity. Frequently mentioned in the Bible, these other small nations are seldom the focus of the narrative unless they interact with Israel. The ancient Israelites who produced the Hebrew Bible lived within a rich context of multiple neighbors, and this context profoundly shaped Israel. Indeed, it was through the influence of the neighboring people that Israel defined its own identity-in terms of geography, language, politics, religion, and culture.Ancient Israel's Neighbors explores both the biblical portrayal of the neighboring groups directly surrounding Israel-the Canaanites, Philistines, Phoenicians, Edomites, Moabites, Ammonites, and Arameans-and examines what we can know about these groups through their own literature, archaeology, and other sources. Through its analysis of these surrounding groups, this book will demonstrate in a direct and accessible manner the extent to which ancient Israelite identity was forged both within and against the identities of its close neighbors. Animated by the latest and best research, yet written for students, this book will invite readers into journey of scholarly discovery to explore the world of Israel's identity within its most immediate ancient Near Eastern context.

Whether on a national or a personal level, everyone has a complex relationship with their closest neighbors. Where are the borders? How much interaction should there be? How are conflicts solved? Ancient Israel was one of several small nations clustered in the eastern Mediterranean region between the large empires of Egypt and Mesopotamia in antiquity. Frequently mentioned in the Bible, these other small nations are seldom the focus of the narrative unless they interact with Israel. The ancient Israelites who produced the Hebrew Bible lived within a rich context of multiple neighbors, and this context profoundly shaped Israel. Indeed, it was through the influence of the neighboring people that Israel defined its own identity-in terms of geography, language, politics, religion, and culture.Ancient Israel's Neighbors explores both the biblical portrayal of the neighboring groups directly surrounding Israel-the Canaanites, Philistines, Phoenicians, Edomites, Moabites, Ammonites, and Arameans-and examines what we can know about these groups through their own literature, archaeology, and other sources. Through its analysis of these surrounding groups, this book will demonstrate in a direct and accessible manner the extent to which ancient Israelite identity was forged both within and against the identities of its close neighbors. Animated by the latest and best research, yet written for students, this book will invite readers into journey of scholarly discovery to explore the world of Israel's identity within its most immediate ancient Near Eastern context.

Within the library of the world's classics, the book of Psalms occupies a unique place. Few books were composed over a longer period of time and have exercised more cultural and religious influence than the Psalms, the longest and most complex collection in the Hebrew Bible. Nearly 1,000 years in the making with dozens of contributors, this ancient anthology includes 150 prayers and poems for a host of public occasions and private exigencies, ranging from the comforting passage “Though I walk through the valley of the shadow of death,” Ps 23:4 to some of the most violent imprecations, such as “Break their teeth, O God, in their mouth,” Ps 58:6). The Psalms is an introduction to the world of the Psalms that focuses on the content and the poetic forms in the collection, guiding the reader toward an appreciation of the purposes of the Psalms and their contribution to the Scriptures of Israel. Rather than abstract theorizing, Keith Bodner offers close readings of numerous psalms, exploring the poetically-framed questions raised in the Psalms, ranging from the problem of evil and the silence of God to issues of philosophical speculation, practical atheism, and even life after death.

Within the library of the world's classics, the book of Psalms occupies a unique place. Few books were composed over a longer period of time and have exercised more cultural and religious influence than the Psalms, the longest and most complex collection in the Hebrew Bible. Nearly 1,000 years in the making with dozens of contributors, this ancient anthology includes 150 prayers and poems for a host of public occasions and private exigencies, ranging from the comforting passage “Though I walk through the valley of the shadow of death,” Ps 23:4 to some of the most violent imprecations, such as “Break their teeth, O God, in their mouth,” Ps 58:6). The Psalms is an introduction to the world of the Psalms that focuses on the content and the poetic forms in the collection, guiding the reader toward an appreciation of the purposes of the Psalms and their contribution to the Scriptures of Israel. Rather than abstract theorizing, Keith Bodner offers close readings of numerous psalms, exploring the poetically-framed questions raised in the Psalms, ranging from the problem of evil and the silence of God to issues of philosophical speculation, practical atheism, and even life after death.

Introducing the Gospels and Acts is not just about reading the first five books of the New Testament. It requires entering the first century Mediterranean world where the events in these writings happened. In this short book, Alicia D. Myers takes readers on a journey through the Gospels and Acts, introducing them to the world of Jesus of Nazareth and of the believers who composed and shared stories inspired by him. Myers provides overviews of context and major passages in each canonical work, and also introduces readers to the Apocryphal Gospels and Acts to demonstrate the larger phenomenon of early Christian writing. After situating readers in the literary context of the Gospels and Acts, Myers focuses on the writings themselves, giving basic historical background before digging more deeply into a chosen contextual theme for each work. These six themes include the politics and history of Roman Palestine, expressions of Second Temple Judaism, understandings of identity and human worth in the Roman world, hospitality, Hellenistic philosophies, and the process of canonizing the New Testament. Rather than shying away from difficult and often confusing elements of the Gospels and Acts, Myers invites readers to engage more deeply and situate themselves more fully in the strangeness and surprising familiarity of the Roman world. In this way, readers will see the continuing relevance of the Gospels and Acts for today and learn to be responsible readers of these works for years to come.