David A. deSilva - Böcker

This volume provides a reconstruction of the history of Judea and its neighboring regions from 334 BCE, when Alexander's eastward conquests brought Judea into the Greek empire, through 135 CE, when Hadrian re-founded Jerusalem as Aelia Capitolina and banished Jews from the city limits -- a formative period both for early Judaism and the Christian movement. This history unfolds against a backdrop of international politics that constrained developments within Judea, including wars between the Seleucid and Ptolemaic empires for control of Palestine, internal wars that led to the decline of the Seleucid empire, and the eastward expansion and consolidation of Roman rule. Judea under Greek and Roman Rule focuses on the Hellenizing Reform that precipitated the Maccabean Revolt, the establishment of an independent kingdom under the Hasmonean Dynasty, the rule of Herod and transition to Roman rule, the circumstances that precipitated two devastating revolts against Roman domination, and constructive responses (both literary and practical) within Judaism to both revolts and the consequences.

This volume provides a reconstruction of the history of Judea and its neighboring regions from 334 BCE, when Alexander's eastward conquests brought Judea into the Greek empire, through 135 CE, when Hadrian re-founded Jerusalem as Aelia Capitolina and banished Jews from the city limits -- a formative period both for early Judaism and the Christian movement. This history unfolds against a backdrop of international politics that constrained developments within Judea, including wars between the Seleucid and Ptolemaic empires for control of Palestine, internal wars that led to the decline of the Seleucid empire, and the eastward expansion and consolidation of Roman rule. Judea under Greek and Roman Rule focuses on the Hellenizing Reform that precipitated the Maccabean Revolt, the establishment of an independent kingdom under the Hasmonean Dynasty, the rule of Herod and transition to Roman rule, the circumstances that precipitated two devastating revolts against Roman domination, and constructive responses (both literary and practical) within Judaism to both revolts and the consequences.

Jews have sometimes been reluctant to claim Jesus as one of their own; Christians have often been reluctant to acknowledge the degree to which Jesus' message and mission were at home amidst, and shaped by, the Judaism(s) of the Second Temple Period. In The Jewish Teachers of Jesus, James, and Jude David deSilva introduces readers to the ancient Jewish writings known as the Apocrypha and Pseudepigrapha and examines their formative impact on the teachings and mission of Jesus and his half-brothers, James and Jude. Knowledge of this literature, deSilva argues, helps to bridge the perceived gap between Jesus and Judaism when Judaism is understood only in terms of the Hebrew Bible (or ''Old Testament''), and not as a living, growing body of faith and practice. Where our understanding of early Judaism is limited to the religion reflected in the Hebrew Bible, Jesus will appear more as an outsider speaking ''against'' Judaism and introducing more that is novel. Where our understanding of early Judaism is also informed by the Apocrypha and Pseudepigrapha, Jesus and his half-brothers appear more fully at home within Judaism, and giving us a more precise understanding of what is essential, as well as distinctive, in their proclamation.This comparative study engages several critical issues. How can we recover the voices of Jesus, James, and Jude from the material purporting to preserve their speech? How can we assess a particular text's influence on Jews in early first-century Palestine? How can we be sufficiently sensitive to the meanings and nuances in both the text presumed to influence and the text presumed to be influenced so as not to distort the meaning of either? The result is a portrait of Jesus that is fully at home in Roman Judea and Galilee, and perhaps an explanation for why these extra-biblical Jewish texts continued to be preserved in Christian circles.

Fourth Maccabees is a superbly craft­ed oration that presents a case for the Jewish way of life couched almost entirely in terms of Greek ethical ideals. Using an expansion upon previous scriptural narratives as an opportunity for philosophical exposition, its author delights in the Torah, the Law of Moses, as the divinely given path to becoming our best selves now. Moreover, drawing upon Greek logic tradition, he develops an elaborate rationalisation of that law based upon the promise of eternal life with God.In this collection of essays spanning two decades of study, David deSilva examines the formative training that produced such an author, the rhetorical craft present in his work, and the author's creative use of both Jewish and Greek literary resources. Finally, he demonstrates the book's enduring message and legacy in the Christian church, from theological influence on Origen to textual relations within Codex Sinaiticus.

Discovering Revelation is the perfect introduction to the interpretation of Revelation. Through a critical assessment of key interpreters and interpretative debates, it encourages in-depth study of the text and a genuine grappling with the theological and historical questions raised.As part of the Discovering Biblical Texts series, Discovering Revelation draws on a range of author-, text- and reader-centred methodological approaches as complementary rather than mutually exclusive ways of understanding the text. It also reflects the growing scholarly attention to the reception history of Biblical texts, increasingly viewed as a vital aspect of interpretation rather than an optional extra.Discovering Revelation is an ideal commentary for students and those looking to dig deeper into the Book of Revelation. You will gain a solid grasp of the structure and content of Revelation, and a thorough understanding of key interpretations and theological concerns that will enhance your own reading of the text.

Five Views on the Gospel presents five different perspectives on the question "What is the gospel?" Presenting a variety of contemporary and tradition-based perspectives, each contributor answers key questions about the nature of the gospel. Questions contributors address include:What is the gospel?What is the context for understanding the New Testament teaching about the gospel?What are the primary biblical texts that you believe express the gospel and how do you understand them?What are people called to do with the gospel and what are the benefits promised by the gospel?How can the definition and proclamation of the gospel be contextualized and made relevant today?What example of an inadequate gospel and a false gospel can you offer?What does it mean to live a life worthy of the gospel? The CounterPoints format provides a unique opportunity for each contributor to set forth their own understanding of the gospel, to interact with competing perspectives, and for the editors to sum up points of agreement and disagreement and a path forward in the debate.Positions and Contributors include:The Reformation Gospel (Michael Horton)The King Jesus Gospel (Scot McKnight)The Wesleyan Gospel (David A. deSilva)The Pentecostal Gospel (Julie C. Ma)A Liberation Theology Gospel (Shively T. J. Smith) The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.

The emotionally evocative power of the book of Revelation has been often noted and experienced by interpreters, but until now it has never been systematically explored. The strange visions of the book of Revelation provide some of the most difficult passages of the New Testament, yet Christians have long been fascinated by its power and provocative pronouncements. David deSilva analyzes how the book argues and persuades us to see the world through the eyes of John, and suggests that the study of ancient rhetoric is particularly valuable in understanding the book of Revelation. deSilva interprets the book of Revelation as a rhetorical and communicative strategy to persuade a particular audience for specific goals. Throughout this analysis, he pursues John's construction of his own authority, John's use of emotion and logic, and his attempt to shape the formation of the reader. Despite the complexities of Revelation, deSilva has produced a remarkably clear text sure to cause readers to rethink their view of Revelation.

Two respected New Testament scholars expose theological meaning in James and Jude by tracing the use of rhetorical strategies from the ancient cultural and educational context.

This comprehensive, up-to-date introduction to the Old Testament apocryphal books summarizes their context, message, and significance. The first edition has been very well reviewed and widely adopted. It is the most substantial introduction to the Apocrypha available and has become a standard authority on the topic. The second edition has been substantially revised and updated throughout to reflect the latest scholarship. The book includes a foreword by James H. Charlesworth.

In this commentary, David deSilva approaches Ephesians as Paul's contribution to the ongoing work of forming his converts' individual and collective identity in Christ through the celebration of God's activity (past, ongoing, and future) on behalf of all who had responded in trust and faithfulness toward Jesus throughout the eastern Roman empire. He explores how Paul's first-century audiences in Roman Asia would have understood and responded to his message, particularly his promotion of the attitudes, pursuits, and practices that would constitute an appropriate response of gratitude for so costly a deliverance and so magnificent a destiny. deSilva's discussion is richly grounded in the Jewish and Greco-Roman contexts that both informed Paul as he composed and his audiences as they engaged his message. He is also attentive to points of relevance to the modern contexts of today's readers who continue to wrestle with Paul's vision for Christian discipleship and human community.

In this commentary, David deSilva approaches Ephesians as Paul's contribution to the ongoing work of forming his converts' individual and collective identity in Christ through the celebration of God's activity (past, ongoing, and future) on behalf of all who had responded in trust and faithfulness toward Jesus throughout the eastern Roman empire. He explores how Paul's first-century audiences in Roman Asia would have understood and responded to his message, particularly his promotion of the attitudes, pursuits, and practices that would constitute an appropriate response of gratitude for so costly a deliverance and so magnificent a destiny. deSilva's discussion is richly grounded in the Jewish and Greco-Roman contexts that both informed Paul as he composed and his audiences as they engaged his message. He is also attentive to points of relevance to the modern contexts of today's readers who continue to wrestle with Paul's vision for Christian discipleship and human community.