European Culture and Society – serie

The period 1200-1550 opened in a time of population expansion but went on to suffer the demographically cataclysmic effects of the plague, beginning with the Black Death of 1347-51. The period dawned with a confident papacy and the Albigensian crusade against heretics and ended with the Catholic church torn apart by the Protestant Reformation. Huge challenges were affecting society in various ways, but they did not always affect men and women in the same ways.Helen M. Jewell provides a lively survey of western European women''s activities and experiences during this timeframe. The core chapters investigate:- The function of women in the countryside and towns- The role of women in the ruling and landholding classes- Women within the context of religionThis practical centre of the book is embedded in an analysis of the gender theories inherited from the earlier Middle Ages which continued to underpin laws which restricted women''s activity, an education system which offered them inferior institutional provision, and a church which denied them ministry. Three individuals who vastly exceeded these expectations, crashing through the ''glass ceilings'' of their day, are brought together in a fascinating final chapter.Combining a historiographical survey of trends over the last thirty years with more recent scholarship, this is as indispensable introduction for anyone with an interest in women''s history from the late Medieval period through to the Reformation.

The years between the American Revolution of 1776, the French Revolution of 1789 and the European Revolutions of 1848 saw fundamental shifts from autocracy to emerging democracy. It is a vital period in what may be termed 'modernity': that is of the western societies that are increasingly industrial, capitalist and liberal democratic. Unsurprisingly, these years of stress and transition produced some significant reflections on politics and society.This indispensable introductory text considers how a cluster of key thinkers viewed the global political upheavals and social changes of their time, covering the work of:- Edmund Burke- Georg Hegel- Thomas Paine- Alexis de Tocqueville- Jeremy Bentham- Karl Marx and Friedrich EngelsLively and approachable, it is essential reading for anyone with an interest in modern history, political history or political thought.

The years between the American Revolution of 1776, the French Revolution of 1789 and the European Revolutions of 1848 saw fundamental shifts from autocracy to emerging democracy. It is a vital period in what may be termed 'modernity': that is of the western societies that are increasingly industrial, capitalist and liberal democratic. Unsurprisingly, these years of stress and transition produced some significant reflections on politics and society.This indispensable introductory text considers how a cluster of key thinkers viewed the global political upheavals and social changes of their time, covering the work of:- Edmund Burke- Georg Hegel- Thomas Paine- Alexis de Tocqueville- Jeremy Bentham- Karl Marx and Friedrich EngelsLively and approachable, it is essential reading for anyone with an interest in modern history, political history or political thought.

In the fifteenth century many authorities did not believe Inquisitors'' stories of a supposed Satanic witch sect. However, the religious conflict of the sixteenth-century Reformation - especially popular movements of reform and revolt - helped to create an atmosphere in which diabolical conspiracies (which swept up religious dissidents, Jews and magicians into their nets) were believed to pose a very real threat. Fear of the Devil and his followers inspired horrific incidents of judicially-approved terror in early modern Europe, leading after 1560 to the infamous witch hunts.Bringing together the fields of Reformation and witchcraft studies, this fascinating book reveals how the early modern period''s religious conflicts led to widespread confusion and uncertainty. Gary K. Waite examines in-depth how church leaders dispelled rising religious doubt by persecuting heretics, and how alleged infernal plots, and witches who confessed to making a pact with the Devil, helped the authorities to reaffirm orthodoxy. Waite argues that it was only when the authorities came to terms with pluralism that there was a corresponding decline in witch panics.

The position of the nobility depended on a stable world which accepted their authority: but, in the eighteenth century, that world was becoming increasingly fractured as a result of social and economic developments and new ideas. Since nobles were, in economic terms, an extremely disparate group, ranging from the near destitute to the unimaginably wealthy, how could this ruling class preserve a coherent identity? Was wealth more important than birth or education? How should wealth be retained or accumulated? And what role did women play in shoring up noble pre-eminence?In this wide-ranging study, Jerzy Lukowski addresses these issues, and shows the pressures and tensions - both from governments and from the lower orders - which challenged traditional ruling groups in Europe during the century before the French Revolution. Lukowski explains the basic mechanisms of noble existence and examines how the European aristocracy sought to maintain a sense of solidarity in the midst of widespread change.

The European seventeenth century saw the seeming resolution of two great conflicts.Through the nightmares of the Thirty Years War and the British civil wars, the murderous religious hatreds that had dominated the previous period finally burnt themselves out. Extreme Protestants were defeated, expelled, contained or subordinated, and Catholicism successfully re-established itself through much of Europe as the dominant religion.Dr. Spellman studies all the great political theorists of the century (dominated inevitably by Hobbes). This book will be invaluable for anyone studying seventeenth century European history - it allows those studying the thought of the period to understand the historical context, and those studying the military and political events to understand their intellectual underpinning.

The study of modern racism has tended to treat anti-Semitism and anti-black racism as separate and unconnected phenomena. This innovative study argues that a full understanding of the origins and development of racism in Europe after 1870 needs to examine the structure and interrelationships between the two dominant forms of prejudice. Contrary to expectation. anti-black racism was not confined to the colonial maritime nations of western Europe, but pepetrated even the rural societies of central and eastern Europe. Likewise, anti-Semitism could flourish even in the almost total absence of Jews.MacMaster explores the conditions under which modern political movements, faced with the crisis of modernity, began to draw upon and mobilise the negative stereotypes that, through the development of the mass media, had become almost universal features of popular culture. By weaving together the changing spatial and temporal dimensions of anti-Semitic and anti-black prejudice the study provides a fresh and more global framework for understanding modern racism.

What was life like in towns and cities in medieval Europe? How did people live, and why was it that some towns grew into major urban centres while others did not?After the year 1000, all across Europe urban life prospered as it had never done before. New towns emerged, and established towns and cities grew larger and became more powerful and dominant. During the later Middle Ages these towns and cities were the focus of religious, political, commercial and social activity; the places where power, profit, piety and people all came together. Urban life was indeed the making of medieval Europe.Drawing upon original research, as well as the work of medieval historians, urban archaeologists and historical geographers, Keith Lilley explores the close relationship that existed between the life of towns in the Middle Ages and the life within towns. Taking a fresh and challenging approach, this richly-illustrated book will be invaluable to anyone interested in medieval Europe. It focuses on important themes, including lordship, property, and townscape, and explores the processes which not only shaped the towns and cities of medieval Europe, but also the people who lived in them.

In the fifteenth century many authorities did not believe Inquisitors' stories of a supposed Satanic witch sect. However, the religious conflict of the sixteenth-century Reformation - especially popular movements of reform and revolt - helped to create an atmosphere in which diabolical conspiracies (which swept up religious dissidents, Jews and magicians into their nets) were believed to pose a very real threat. Fear of the Devil and his followers inspired horrific incidents of judicially-approved terror in early modern Europe, leading after 1560 to the infamous witch hunts.Bringing together the fields of Reformation and witchcraft studies, this fascinating book reveals how the early modern period's religious conflicts led to widespread confusion and uncertainty. Gary K. Waite examines in-depth how church leaders dispelled rising religious doubt by persecuting heretics, and how alleged infernal plots, and witches who confessed to making a pact with the Devil, helped the authorities to reaffirm orthodoxy. Waite argues that it was only when the authorities came to terms with pluralism that there was a corresponding decline in witch panics.

In the fifteenth century many authorities did not believe Inquisitors' stories of a supposed Satanic witch sect. However, the religious conflict of the sixteenth-century Reformation - especially popular movements of reform and revolt - helped to create an atmosphere in which diabolical conspiracies (which swept up religious dissidents, Jews and magicians into their nets) were believed to pose a very real threat. Fear of the Devil and his followers inspired horrific incidents of judicially-approved terror in early modern Europe, leading after 1560 to the infamous witch hunts.Bringing together the fields of Reformation and witchcraft studies, this fascinating book reveals how the early modern period's religious conflicts led to widespread confusion and uncertainty. Gary K. Waite examines in-depth how church leaders dispelled rising religious doubt by persecuting heretics, and how alleged infernal plots, and witches who confessed to making a pact with the Devil, helped the authorities to reaffirm orthodoxy. Waite argues that it was only when the authorities came to terms with pluralism that there was a corresponding decline in witch panics.

Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe.Diana Webb's engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.

Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe.Diana Webb's engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.

The period from c. 500 to 1200 comprises the formative centuries in European history after the fall of the Roman Empire in the west. Societies had to live through political, social, economic and religious challenges. Half the population, though, also had to labour under additional constraints imposed by the prevalent gender theories, which carried a mixture of inherited Judeo-Christian tradition and classical medical and legal custom through the period.Helen M. Jewell provides a lively survey of western European women's activities and experiences during this timespan. The core chapters investigate:- The function of women in the countryside and towns- The role of women in the ruling and landholding classes- Women within the context of religionThis practical centre of the book is embedded in an analysis of contemporary, usually male-voiced, gender theories and society's expectations of women. Several individuals who vastly exceeded these expectations, crashing through the 'glass ceilings' of their day, are brought together in a fascinating final chapter.Combining a historiographical survey of trends over the last thirty years with more recent scholarship, this is the ideal introductory guide for anyone with an interest in women's history from the Dark Age through to the early Medieval period.

The period 1200-1550 opened in a time of population expansion but went on to suffer the demographically cataclysmic effects of the plague, beginning with the Black Death of 1347-51. The period dawned with a confident papacy and the Albigensian crusade against heretics and ended with the Catholic church torn apart by the Protestant Reformation. Huge challenges were affecting society in various ways, but they did not always affect men and women in the same ways.Helen M. Jewell provides a lively survey of western European women's activities and experiences during this timeframe. The core chapters investigate:- The function of women in the countryside and towns- The role of women in the ruling and landholding classes- Women within the context of religionThis practical centre of the book is embedded in an analysis of the gender theories inherited from the earlier Middle Ages which continued to underpin laws which restricted women's activity, an education system which offered them inferior institutional provision, and a church which denied them ministry. Three individuals who vastly exceeded these expectations, crashing through the 'glass ceilings' of their day, are brought together in a fascinating final chapter.Combining a historiographical survey of trends over the last thirty years with more recent scholarship, this is as indispensable introduction for anyone with an interest in women's history from the late Medieval period through to the Reformation.

The years between the American Revolution of 1776, the French Revolution of 1789 and the European Revolutions of 1848 saw fundamental shifts from autocracy to emerging democracy. It is a vital period in what may be termed ''modernity'': that is of the western societies that are increasingly industrial, capitalist and liberal democratic. Unsurprisingly, these years of stress and transition produced some significant reflections on politics and society.This indispensable introductory text considers how a cluster of key thinkers viewed the global political upheavals and social changes of their time, covering the work of:- Edmund Burke- Georg Hegel- Thomas Paine- Alexis de Tocqueville- Jeremy Bentham- Karl Marx and Friedrich EngelsLively and approachable, it is essential reading for anyone with an interest in modern history, political history or political thought.

The European seventeenth century saw the seeming resolution of two great conflicts.Through the nightmares of the Thirty Years War and the British civil wars, the murderous religious hatreds that had dominated the previous period finally burnt themselves out. Extreme Protestants were defeated, expelled, contained or subordinated, and Catholicism successfully re-established itself through much of Europe as the dominant religion.Dr. Spellman studies all the great political theorists of the century (dominated inevitably by Hobbes). This book will be invaluable for anyone studying seventeenth century European history - it allows those studying the thought of the period to understand the historical context, and those studying the military and political events to understand their intellectual underpinning.

The period 1200-1550 opened in a time of population expansion but went on to suffer the demographically cataclysmic effects of the plague, beginning with the Black Death of 1347-51. The period dawned with a confident papacy and the Albigensian crusade against heretics and ended with the Catholic church torn apart by the Protestant Reformation. Huge challenges were affecting society in various ways, but they did not always affect men and women in the same ways.Helen M. Jewell provides a lively survey of western European women''s activities and experiences during this timeframe. The core chapters investigate:- The function of women in the countryside and towns- The role of women in the ruling and landholding classes- Women within the context of religionThis practical centre of the book is embedded in an analysis of the gender theories inherited from the earlier Middle Ages which continued to underpin laws which restricted women''s activity, an education system which offered them inferior institutional provision, and a church which denied them ministry. Three individuals who vastly exceeded these expectations, crashing through the ''glass ceilings'' of their day, are brought together in a fascinating final chapter.Combining a historiographical survey of trends over the last thirty years with more recent scholarship, this is as indispensable introduction for anyone with an interest in women''s history from the late Medieval period through to the Reformation.

The years between the American Revolution of 1776, the French Revolution of 1789 and the European Revolutions of 1848 saw fundamental shifts from autocracy to emerging democracy. It is a vital period in what may be termed ''modernity'': that is of the western societies that are increasingly industrial, capitalist and liberal democratic. Unsurprisingly, these years of stress and transition produced some significant reflections on politics and society.This indispensable introductory text considers how a cluster of key thinkers viewed the global political upheavals and social changes of their time, covering the work of:- Edmund Burke- Georg Hegel- Thomas Paine- Alexis de Tocqueville- Jeremy Bentham- Karl Marx and Friedrich EngelsLively and approachable, it is essential reading for anyone with an interest in modern history, political history or political thought.

Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe.Diana Webb''s engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.

The study of modern racism has tended to treat anti-Semitism and anti-black racism as separate and unconnected phenomena. This innovative study argues that a full understanding of the origins and development of racism in Europe after 1870 needs to examine the structure and interrelationships between the two dominant forms of prejudice. Contrary to expectation. anti-black racism was not confined to the colonial maritime nations of western Europe, but pepetrated even the rural societies of central and eastern Europe. Likewise, anti-Semitism could flourish even in the almost total absence of Jews.MacMaster explores the conditions under which modern political movements, faced with the crisis of modernity, began to draw upon and mobilise the negative stereotypes that, through the development of the mass media, had become almost universal features of popular culture. By weaving together the changing spatial and temporal dimensions of anti-Semitic and anti-black prejudice the study provides a fresh and more global framework for understanding modern racism.

Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe.Diana Webb''s engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.