Diana Webb – författare

Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe.Diana Webb's engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.

Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe.Diana Webb's engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.

The men and women who gathered at the Tabard Inn in Southwark in Chaucer''s Canterbury Tales are only the most famous of the tens of thousands of English pilgrims, from kings to peasants, who set off to the shrines of saints and the sites of miracles in the middle ages. As they traveled along well-established routes in the hope of a cure or a blessing, to fulfill a vow or to see new places, the pilgrims left records that let us see medieval people and their concerns and beliefs from a unique and intimate angle. As well as the most famous shrines, notably that of St Thomas Becket at Canterbury, Diana Webb also describes the many local pilgrimages and cults, and their rise and fall, over the English middle ages as a whole

"Webb''s scholarly achievement deserves high praise" -Christina Hardyment, The Independent

Pilgrimage was an integral part not only of medieval religion but medieval life, and from its origins in the 4th-century Meditteranean world rapidly spread to northern Europe as a pan-European devotional phenomenon. Drawing upon original source materials, this text seeks to uncover the motives of pilgrims and the details of their preparation, maintenance, hazards on the route, and their ideas about pilgrimage sites - especially Jerusalem, Compostela and Rome - and gives an account of the multiplicity of interest which grew up around the many shrines along the way. The period covered is from about 1000 AD to 1500 AD - before the first crusade and the beginning of the great growth in pilgrimage in the Orthodox church, Byzantine of Russia. The bibliography includes printed sources and a listing of secondary works.

This book gives a fuller picture than has hitherto been attempted of the variety of Britons who became residents of Florence between the end of the Napoleonic wars and the absorption of Tuscany into the kingdom of Italy. Many of them were leisured, and some aristocratic; a few were writers or artists; the British clergy and physicians who ministered to them were gentlemen. Many others were shopkeepers, merchants and even engineers. Some achieved a more profound knowledge of the country (and its language) than others, but all were affected to some degree by the momentous events which led to Italian unification.

This book looks at the variety of Britons who became residents of Florence between the end of the Napoleonic wars and the absorption of Tuscany into the kingdom of Italy. Many of them were leisured, and some aristocratic; a few were writers or artists; the British clergy and physicians who ministered to them were gentlemen. Many others were shopkeepers, merchants and even engineers. Some achieved a more profound knowledge of the country (and its language) than others, but all were affected to some degree by the momentous events which led to Italian unification.

This book looks at the variety of Britons who became residents of Florence between the end of the Napoleonic wars and the absorption of Tuscany into the kingdom of Italy. Many of them were leisured, and some aristocratic; a few were writers or artists; the British clergy and physicians who ministered to them were gentlemen. Many others were shopkeepers, merchants and even engineers. Some achieved a more profound knowledge of the country (and its language) than others, but all were affected to some degree by the momentous events which led to Italian unification.

The Cult of the Saints played a vital role in the political life of Italian city states in the Middle Ages. The saints were a unifying force for a city, and brought prestige and power to its rulers, therefore the Cult of the Saints was bound up with the civic agenda, and worship was politically charged. Laymen - able men of affairs, orthodox and "kirchentreu", increasingly assumed responsibility for ensuring that "celestial guarantees" were obtained for a city's well-being, despite the traditionally powerful influence of the church. This book is therefore not a hagiography, but an intensely political study of an age in which religious experience was seen as part of everyday life, and in which it seemed natural to medieval politicians to involve the saints in politics.

Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe.Diana Webb''s engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.

Medieval pilgrimage was, above all, an expression of religious faith, but this was not its only aspect. Men and women of all classes went on pilgrimage for a variety of reasons, sometimes by choice, sometimes involuntarily. They made both long and short journeys: to Rome, Jerusalem and Santiago on the one hand; to innumerable local shrines on the other. The routes that they followed by land and water made up a complex web which covered the face of Europe, and their travels required a range of support services, including the protection of rulers (who were themselves often pilgrims). Pilgrimage left its mark not only on the landscape but also on the art and literature of Europe.Diana Webb''s engaging book offers the reader a fresh introduction to the history of European Christian pilgrimage in the twelve hundred years between the conversion of Emperor Constantine and the beginnings of the Protestant Reformation. As well as exploring this multi-faceted activity, it considers both the geography of pilgrimage and its significant cultural legacy.

The lord in his hall, the monk in his cloister: we often think of medieval people as living most of their lives in the constant company of others. But there was always another middle ages, characterised by the hermit's solitude as well as by the private apartments of the rich. By the later middle ages more and more men and women - including monks and nuns - aspired to enjoy time and space apart for purposes of prayer, recreation and scholarship. Diana Webb traces these trends in this highly original book. Ranging widely from Roman times to the Renaissance, and covering both religious and secular life, Privacy and Solitude uses an unusual approach to illuminate a major historical development.

The men and women who gathered at the Tabard Inn in Southwark in Chaucer's "Canterbury Tales" are only the most famous of the tens of thousands of English pilgrims, from kings to peasants, who set off to the shrines of saints and the sites of miracles in the middle ages. As they travelled along well-established routes in the hope of a cure or a blessing, to fulfil a vow or to see new places, the pilgrims left records that let us see medieval people and their concerns and beliefs from a unique and intimate angle. As well as the most famous shrines, notably that of St Thomas Becket at Canterbury, Diana Webb also describes the many local pilgrimages and cults, and their rise and fall, over the English middle ages as a whole.

Pilgrimage was an integral part not only of medieval religion but medieval life, and from its origins in the 4th-century Meditteranean world rapidly spread to northern Europe as a pan-European devotional phenomenon. Drawing upon original source materials, this text seeks to uncover the motives of pilgrims and the details of their preparation, maintenance, hazards on the route, and their ideas about pilgrimage sites - especially Jerusalem, Compostela and Rome - and gives an account of the multiplicity of interest which grew up around the many shrines along the way. The period covered is from about 1000 AD to 1500 AD - before the first crusade and the beginning of the great growth in pilgrimage in the Orthodox church, Byzantine of Russia. The bibliography includes printed sources and a listing of secondary works.