Explorations in Ancient Near Eastern Civilizations - Böcker

In the mid-first millennium B.C., the Eanna temple at Uruk sacrificed a minimum of nine lambs every day in its basic routine of offerings to its gods; in addition to these, special occasions and festivals demanded the sacrifice of as many as 90 lambs in a single day. All told, the Eanna sacrificed about 4,300 lambs per year. There were more than 120 herdsmen connected to the Eanna at any given time, and the temple expected there to be tens of thousands of sheep and goats under their responsibility. These herdsmen delivered male lambs to the Eanna for sacrifice, and the temple had an internal infrastructure for the care, maintenance, and ritual expenditure of these lambs; they also delivered wool, which the Eanna sold mostly in bulk quantities. This book aims to analyze the economic organization of this entire system of sheep and goat maintenance and utilization, to explore the economic and social relationships between the Eanna and its herdsmen, and to integrate the study of the Eanna’s animal economy into the developing picture of the Neo-Babylonian temple economy as a whole. Kozuh’s careful examination of the bookkeeping records, the management records, and legal documents connected with this substantial enterprise sheds new light on an arcane area of first-millennium Mesopotamian life that will be sure to enlighten our understanding of the daily life, economy, and social structure of this region.

Children were an important part of the ancient Near Eastern household. This idea seems straightforward, but it can be understood in many ways. On a basic level, children are necessary for the perpetuation of a household. On a deeper level, the definitions of child and member of the household are far from categorical. This book begins to explore the multiple definitions of child and the way the child fits within a household. It examines what membership in the household looks like for children and what factors contribute to it. A study addressing what a child is and how a child’s gender and social status affect her place in the household is vital to a proper understanding of the ancient Near Eastern household.Despite their importance, children have long been marginalized in discussions of ancient societies. Only recently has this trend begun to change within biblical and ancient Near Eastern scholarship. A recent wave of studies, especially in relation to the Hebrew Bible, has started to address children in their own right. In light of the current state of scholarship on children, the purpose of this book is threefold. First, Garroway continues to fill out the picture of the child in the ancient Near East by compiling child-centric texts and archaeological realia. In analyzing these materials, she surveys the relationship between children and ancient Near Eastern society by examining the extent to which structuring forces in a community, such as social status and gender, contribute to the process of a child’s becoming a member of his household and society. Finally, this information provides a base for future research, for example, a cross-cultural study of children in the ancient Near East in Classical Antiquity.

The Dragon, the Mountain, and the Nations investigates the origins, manifestations, and meanings of a myth that plays a major role in the Hebrew Bible and a substantial role in the New Testament: the dragon-slaying myth.The dragon-slaying myth has a hoary ancestry, extending back long before its appearance in the Hebrew Bible, and a vast range, spanning as far as India and perhaps even Japan. This book is a chronicle of its trajectories and permutations. The target of this study is the biblical myth. This target, however, is itself a fluid tradition, responding to and reworking extrabiblical myths and reworking its own myths. In this study, Robert Miller examines the dragon and dragon-slaying myth throughout India, the proto-Indo-European cultures, and Iran, and among the Hittites as well as other ancient Near Eastern and Mesopotamian traditions, and then throughout the Bible, including Genesis, the Psalms, Daniel, and ultimately the New Testament and the book of Revelation. He shows how the myth pervades many cultures and many civilizations and that the dragon is always conquered, despite its many manifestations. In his conclusion, Miller points out the importance of the myth as a hermeneutic for understanding key parts of biblical literature.

While topics such as death, funerary cult, and the netherworld have received considerable scholarly attention in the context of the Ugaritic textual corpus, the related concept of life has been relatively neglected. Life and Mortality in Ugaritic takes as its premise that one cannot grasp the significance of mwt (“to die”) without first having wrestled with the concept of ḥyy (“to live”). In this book, Matthew McAffee takes a lexical approach to the study of life and death in the Ugaritic textual corpus. He identifies and analyzes the Ugaritic terms most commonly used to talk about life and mortality in order to construct a more representative framework of the ancient perspective on these topics, and he concludes by synthesizing the results of this lexical study into a broader literary discussion that considers, among other things, the implications for our understanding of the first-millennium Katumuwa stele from Zincirli.McAffee’s study complements previous scholarly work in this area, which has tended to rely on conceptual and theoretical treatment of mortality, and advances the discussion by providing a more focused lexical analysis of the Ugaritic terms in question. It will be of interest to Semitic scholars and those who study Ugaritic in particular, in addition to students of the culture of the ancient Levant.

Akkadian, a Semitic language attested in writing from 2600 BCE until the first century CE, was the language of Mesopotamia for nearly three millennia. This volume examines the language from a comparative and historical linguistic perspective. Inspired by the work of renowned linguist John Huehnergard and featuring contributions from top scholars in the field, Bēl Lišāni showcases the latest research on Akkadian linguistics. Chapters focus on a wide range of topics, including lexicon, morphology, word order, syntax, verbal semantics, and subgrouping. Building upon Huehnergard’s pioneering studies focused on the identification of Proto-Akkadian features, the contributors explore linguistic innovations in the language from historical and comparative perspectives. In doing so, they open the way for further etymological, dialectical, and lexical research into Akkadian. An important update on and synthesis of the research in Akkadian linguistics, this volume will be welcomed by Semitists, Akkadian language specialists, and scholars and students interested in historical linguistics. In addition to the editors, the contributors to this volume include Paul-Alain Beaulieu, Øyvind Bjøru, Maksim Kalinin, N. J. C. Kouwenberg, Sergey Loesov, Jacob J. de Ridder, Ambjörn Sjörs, Michael P. Streck, and Juan-Pablo Vita.

The findings of Assyriology have been applied to biblical studies ever since the former emerged as a scholarly discipline in the mid-nineteenth century. Today, the scholarly flow from Assyriology to biblical studies continues, yet rarely are the fruits of biblical scholarship brought to bear on the study of ancient Assyria and Babylon. The present volume aims to reverse this unidirectional trend.Considering that the literature preserved in the Hebrew Bible is the product of a people who had significant contact with both Assyria and Babylonia, then surely the study of the Hebrew Bible has something to offer Assyriology. But what? The contributors approach this question from a variety of disciplinary perspectives, including intellectual history, museology, and religious and political history. The authors also offer broad methodological considerations and more focused, text-based case studies. Written by leading scholars in the fields of Assyriology and Hebrew Bible, Jehu’s Tribute presents a fresh approach to the multifaceted relationship between Assyriology and biblical studies.In addition to the volume editors, the contributors include Céline Debourse, Jessie DeGrado, Eckart Frahm, Shalom E. Holtz, Gina Konstantopoulos, Alan Lenzi, Alice Mandell, Dustin Nash, Beate Pongratz-Leisten, Seth Sanders, Anthony P. SooHoo, SJ, and Abraham Winitzer.