Following the 1979 Islamic Revolution, there was a dramatic reversal of women’srights, and the state revived many premodern social conventions throughmodern means and institutions. Customs such as the enforced veiling of women,easy divorce for men, child marriage, and polygamy were robustly reintroducedand those who did not conform to societal strictures were severely punished. Atthe same time, new social and economic programs benefited the urban and ruralpoor, especially women, which had a direct impact on gender relations and theinstitution of marriage. Edited by Janet Afary and Jesilyn Faust, this interdisciplinaryvolume responds to the growing interest and need for literature on gender, marriageand family relations in the Islamic context. The book examines how the institutionof marriage transformed in Iran, paying close attention to the country’s cultureand politics. Part One examines changes in urban marriages to new forms ofcohabitation. In Part Two contributors, such as Soraya Tremayne, explore the waytechnology and social media has impacted and altered the institution of family.Part Three turns its eye to look at marital changes in the rural and tribal sectorsof society through the works of anthropologists including Erika Friedl and MaryHegland. Based on the work of both new and established scholars, the bookprovides an up-to-date study of an important and intensely politicized subject.

Following the 1979 Islamic Revolution, there was a dramatic reversal of women'srights, and the state revived many premodern social conventions throughmodern means and institutions. Customs such as the enforced veiling of women,easy divorce for men, child marriage, and polygamy were robustly reintroducedand those who did not conform to societal strictures were severely punished. Atthe same time, new social and economic programs benefited the urban and ruralpoor, especially women, which had a direct impact on gender relations and theinstitution of marriage. Edited by Janet Afary and Jesilyn Faust, this interdisciplinaryvolume responds to the growing interest and need for literature on gender, marriageand family relations in the Islamic context. The book examines how the institutionof marriage transformed in Iran, paying close attention to the country's cultureand politics. Part One examines changes in urban marriages to new forms ofcohabitation. In Part Two contributors, such as Soraya Tremayne, explore the waytechnology and social media has impacted and altered the institution of family.Part Three turns its eye to look at marital changes in the rural and tribal sectorsof society through the works of anthropologists including Erika Friedl and MaryHegland. Based on the work of both new and established scholars, the bookprovides an up-to-date study of an important and intensely politicized subject.

Following the 1979 Islamic Revolution, there was a dramatic reversal of women'srights, and the state revived many premodern social conventions throughmodern means and institutions. Customs such as the enforced veiling of women,easy divorce for men, child marriage, and polygamy were robustly reintroducedand those who did not conform to societal strictures were severely punished. Atthe same time, new social and economic programs benefited the urban and ruralpoor, especially women, which had a direct impact on gender relations and theinstitution of marriage. Edited by Janet Afary and Jesilyn Faust, this interdisciplinaryvolume responds to the growing interest and need for literature on gender, marriageand family relations in the Islamic context. The book examines how the institutionof marriage transformed in Iran, paying close attention to the country's cultureand politics. Part One examines changes in urban marriages to new forms ofcohabitation. In Part Two contributors, such as Soraya Tremayne, explore the waytechnology and social media has impacted and altered the institution of family.Part Three turns its eye to look at marital changes in the rural and tribal sectorsof society through the works of anthropologists including Erika Friedl and MaryHegland. Based on the work of both new and established scholars, the bookprovides an up-to-date study of an important and intensely politicized subject.

Following the 1979 Islamic Revolution, there was a dramatic reversal of women’srights, and the state revived many premodern social conventions throughmodern means and institutions. Customs such as the enforced veiling of women,easy divorce for men, child marriage, and polygamy were robustly reintroducedand those who did not conform to societal strictures were severely punished. Atthe same time, new social and economic programs benefited the urban and ruralpoor, especially women, which had a direct impact on gender relations and theinstitution of marriage. Edited by Janet Afary and Jesilyn Faust, this interdisciplinaryvolume responds to the growing interest and need for literature on gender, marriageand family relations in the Islamic context. The book examines how the institutionof marriage transformed in Iran, paying close attention to the country’s cultureand politics. Part One examines changes in urban marriages to new forms ofcohabitation. In Part Two contributors, such as Soraya Tremayne, explore the waytechnology and social media has impacted and altered the institution of family.Part Three turns its eye to look at marital changes in the rural and tribal sectorsof society through the works of anthropologists including Erika Friedl and MaryHegland. Based on the work of both new and established scholars, the bookprovides an up-to-date study of an important and intensely politicized subject.

The Iranian #MeToo movement was a crucial form of resistance, with ordinary Iranian women sharing their experiences of sexual harassment and assault in the public sphere of digital media. This is the first book of its kind providing a comprehensive analysis of the Iranian #MeToo movement.Based on archival, empirical, ethnographic, literary and cultural research, the contributors discuss the abuse of women and society’s responses to it. Contextualizing the historical framework of Iranian MeToo activism within larger Iranian feminist movements, as well as the historical background within the context of Middle East, the contributors address how the privileged position of men who have been outed as rapists, helps them to aggregate social, political, sexual, and economic capital through various networks in order to delegitimize the narratives of survivors. The volume also covers the intersections of various systems of oppression specifically highlighting marginalized voices. The contributors highlight the power dynamics within digital feminist networks in Iran and its unique attributes due to political, social, and religious structures. The volume ends with a chapter focusing on cultural productions, specifically cinematic works, through which some filmmakers have challenged normalizations ofsexual harassment by offering alternative discourses which have arguably paved the way for the #MeToo in Iran movement.

The Iranian #MeToo movement was a crucial form of resistance, with ordinary Iranian women sharing their experiences of sexual harassment and assault in the public sphere of digital media. This is the first book of its kind providing a comprehensive analysis of the Iranian #MeToo movement.Based on archival, empirical, ethnographic, literary and cultural research, the contributors discuss the abuse of women and society's responses to it. Contextualizing the historical framework of Iranian MeToo activism within larger Iranian feminist movements, as well as the historical background within the context of Middle East, the contributors address how the privileged position of men who have been outed as rapists, helps them to aggregate social, political, sexual, and economic capital through various networks in order to delegitimize the narratives of survivors. The volume also covers the intersections of various systems of oppression specifically highlighting marginalized voices. The contributors highlight the power dynamics within digital feminist networks in Iran and its unique attributes due to political, social, and religious structures. The volume ends with a chapter focusing on cultural productions, specifically cinematic works, through which some filmmakers have challenged normalizations ofsexual harassment by offering alternative discourses which have arguably paved the way for the #MeToo in Iran movement.

The Iranian #MeToo movement was a crucial form of resistance, with ordinary Iranian women sharing their experiences of sexual harassment and assault in the public sphere of digital media. This is the first book of its kind providing a comprehensive analysis of the Iranian #MeToo movement.Based on archival, empirical, ethnographic, literary and cultural research, the contributors discuss the abuse of women and society's responses to it. Contextualizing the historical framework of Iranian MeToo activism within larger Iranian feminist movements, as well as the historical background within the context of Middle East, the contributors address how the privileged position of men who have been outed as rapists, helps them to aggregate social, political, sexual, and economic capital through various networks in order to delegitimize the narratives of survivors. The volume also covers the intersections of various systems of oppression specifically highlighting marginalized voices. The contributors highlight the power dynamics within digital feminist networks in Iran and its unique attributes due to political, social, and religious structures. The volume ends with a chapter focusing on cultural productions, specifically cinematic works, through which some filmmakers have challenged normalizations ofsexual harassment by offering alternative discourses which have arguably paved the way for the #MeToo in Iran movement.

The Iranian #MeToo movement was a crucial form of resistance, with ordinary Iranian women sharing their experiences of sexual harassment and assault in the public sphere of digital media. This is the first book of its kind providing a comprehensive analysis of the Iranian #MeToo movement.Based on archival, empirical, ethnographic, literary and cultural research, the contributors discuss the abuse of women and society’s responses to it. Contextualizing the historical framework of Iranian MeToo activism within larger Iranian feminist movements, as well as the historical background within the context of Middle East, the contributors address how the privileged position of men who have been outed as rapists, helps them to aggregate social, political, sexual, and economic capital through various networks in order to delegitimize the narratives of survivors. The volume also covers the intersections of various systems of oppression specifically highlighting marginalized voices. The contributors highlight the power dynamics within digital feminist networks in Iran and its unique attributes due to political, social, and religious structures. The volume ends with a chapter focusing on cultural productions, specifically cinematic works, through which some filmmakers have challenged normalizations ofsexual harassment by offering alternative discourses which have arguably paved the way for the #MeToo in Iran movement.

What is the nature of slavery as practiced and at times reintroduced over the past two centuries in the Middle East and North Africa? In spite of the rich regional diversity of the areas studied – from Morocco to the Indian Ocean to Iran – this anthology demonstrates clear commonalities across the super-region. These include the regulation of slavery by Islam and local traditions, the absence of a rigid racial hierarchy as in North American slavery, the management of the sexuality and reproductive capacity of female slaves, and views on identity and heritage among descendants of slaves. Authors also examine the economic and theological underpinnings of contemporary slavery and human trafficking.The book is among the first to focus on slavery across the Islamic world from the 19th century to the present – a period constituting the endgame of institutionalized slavery in the region but also the persistence of forms of de facto enslavement. Each chapter scrutinizes from a different vantage point – institutions, economics, the abolitionist movement, literature, folklore, and the moving image – creating a multi-dimensional picture of the phenomenon.The authors have mined government archives and statistics, memoirs, interviews, photographs, drawings, songs, cinema and television. Not only are Arabic, Persian and Turkish sources leveraged, but a variety of materials in minor and endangered languages, such as Soqotri, Balochi and Sorani Kurdish, in addition to European languages.

What is the nature of slavery as practiced and at times reintroduced over the past two centuries in the Middle East and North Africa? In spite of the rich regional diversity of the areas studied – from Morocco to the Indian Ocean to Iran – this anthology demonstrates clear commonalities across the super-region. These include the regulation of slavery by Islam and local traditions, the absence of a rigid racial hierarchy as in North American slavery, the management of the sexuality and reproductive capacity of female slaves, and views on identity and heritage among descendants of slaves. Authors also examine the economic and theological underpinnings of contemporary slavery and human trafficking.The book is among the first to focus on slavery across the Islamic world from the 19th century to the present – a period constituting the endgame of institutionalized slavery in the region but also the persistence of forms of de facto enslavement. Each chapter scrutinizes from a different vantage point – institutions, economics, the abolitionist movement, literature, folklore, and the moving image – creating a multi-dimensional picture of the phenomenon. The authors have mined government archives and statistics, memoirs, interviews, photographs, drawings, songs, cinema and television. Not only are Arabic, Persian and Turkish sources leveraged, but a variety of materials in minor and endangered languages, such as Soqotri, Balochi and Sorani Kurdish, in addition to European languages.

What is the nature of slavery as practiced and at times reintroduced over the past two centuries in the Middle East and North Africa? In spite of the rich regional diversity of the areas studied – from Morocco to the Indian Ocean to Iran – this anthology demonstrates clear commonalities across the super-region. These include the regulation of slavery by Islam and local traditions, the absence of a rigid racial hierarchy as in North American slavery, the management of the sexuality and reproductive capacity of female slaves, and views on identity and heritage among descendants of slaves. Authors also examine the economic and theological underpinnings of contemporary slavery and human trafficking.The book is among the first to focus on slavery across the Islamic world from the 19th century to the present – a period constituting the endgame of institutionalized slavery in the region but also the persistence of forms of de facto enslavement. Each chapter scrutinizes from a different vantage point – institutions, economics, the abolitionist movement, literature, folklore, and the moving image – creating a multi-dimensional picture of the phenomenon. The authors have mined government archives and statistics, memoirs, interviews, photographs, drawings, songs, cinema and television. Not only are Arabic, Persian and Turkish sources leveraged, but a variety of materials in minor and endangered languages, such as Soqotri, Balochi and Sorani Kurdish, in addition to European languages.

What is the nature of slavery as practiced and at times reintroduced over the past two centuries in the Middle East and North Africa? In spite of the rich regional diversity of the areas studied – from Morocco to the Indian Ocean to Iran – this anthology demonstrates clear commonalities across the super-region. These include the regulation of slavery by Islam and local traditions, the absence of a rigid racial hierarchy as in North American slavery, the management of the sexuality and reproductive capacity of female slaves, and views on identity and heritage among descendants of slaves. Authors also examine the economic and theological underpinnings of contemporary slavery and human trafficking.The book is among the first to focus on slavery across the Islamic world from the 19th century to the present – a period constituting the endgame of institutionalized slavery in the region but also the persistence of forms of de facto enslavement. Each chapter scrutinizes from a different vantage point – institutions, economics, the abolitionist movement, literature, folklore, and the moving image – creating a multi-dimensional picture of the phenomenon.The authors have mined government archives and statistics, memoirs, interviews, photographs, drawings, songs, cinema and television. Not only are Arabic, Persian and Turkish sources leveraged, but a variety of materials in minor and endangered languages, such as Soqotri, Balochi and Sorani Kurdish, in addition to European languages.

Winner of the Latifeh Yarshater book prize 2024Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi’ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi’a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women’s everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

Winner of the Latifeh Yarshater book prize 2024Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi'ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi'a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women's everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

Winner of the Latifeh Yarshater book prize 2024Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi'ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi'a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women's everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

Winner of the Latifeh Yarshater book prize 2024Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi’ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi’a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women’s everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

As the bearers of the next generation in one of the richest countries in the world, the social status of Qatari women is closely linked to their ability to have children. Women are expected to reflect the cultural and religious values attached to motherhood, and not having children puts women in a potentially vulnerable position. But Qatari women must also play an essential role in reflecting the country as a centre of Arab modernity, availing themselves of the new opportunities in work, politics and public life. This book explores the changing role of women in Qatari society and analyses how Qatari women navigate the competing expectations placed upon them. Based on original interviews with pregnant women and women who have experienced miscarriage - as well as interviews with doctors, religious scholars and family members - the book reveals how socio-cultural forces shape the way miscarriage is framed and experienced. It also reveals how intimate reproductive events are deeply entangled with broader societal and political issues. In exploring the themes of reproduction, motherhood and family relationships, this unique study sheds light on the values and beliefs circulating in Qatari society and how these are mapped on to women’s bodies.

As the bearers of the next generation in one of the richest countries in the world, the social status of Qatari women is closely linked to their ability to have children. Women are expected to reflect the cultural and religious values attached to motherhood, and not having children puts women in a potentially vulnerable position. But Qatari women must also play an essential role in reflecting the country as a centre of Arab modernity, availing themselves of the new opportunities in work, politics and public life. This book explores the changing role of women in Qatari society and analyses how Qatari women navigate the competing expectations placed upon them. Based on original interviews with pregnant women and women who have experienced miscarriage - as well as interviews with doctors, religious scholars and family members - the book reveals how socio-cultural forces shape the way miscarriage is framed and experienced. It also reveals how intimate reproductive events are deeply entangled with broader societal and political issues. In exploring the themes of reproduction, motherhood and family relationships, this unique study sheds light on the values and beliefs circulating in Qatari society and how these are mapped on to women's bodies.

Following the 1979 Islamic Revolution, there was a dramatic reversal of women’srights, and the state revived many premodern social conventions throughmodern means and institutions. Customs such as the enforced veiling of women,easy divorce for men, child marriage, and polygamy were robustly reintroducedand those who did not conform to societal strictures were severely punished. Atthe same time, new social and economic programs benefited the urban and ruralpoor, especially women, which had a direct impact on gender relations and theinstitution of marriage. Edited by Janet Afary and Jesilyn Faust, this interdisciplinaryvolume responds to the growing interest and need for literature on gender, marriageand family relations in the Islamic context. The book examines how the institutionof marriage transformed in Iran, paying close attention to the country’s cultureand politics. Part One examines changes in urban marriages to new forms ofcohabitation. In Part Two contributors, such as Soraya Tremayne, explore the waytechnology and social media has impacted and altered the institution of family.Part Three turns its eye to look at marital changes in the rural and tribal sectorsof society through the works of anthropologists including Erika Friedl and MaryHegland. Based on the work of both new and established scholars, the bookprovides an up-to-date study of an important and intensely politicized subject.

Following the 1979 Islamic Revolution, there was a dramatic reversal of women'srights, and the state revived many premodern social conventions throughmodern means and institutions. Customs such as the enforced veiling of women,easy divorce for men, child marriage, and polygamy were robustly reintroducedand those who did not conform to societal strictures were severely punished. Atthe same time, new social and economic programs benefited the urban and ruralpoor, especially women, which had a direct impact on gender relations and theinstitution of marriage. Edited by Janet Afary and Jesilyn Faust, this interdisciplinaryvolume responds to the growing interest and need for literature on gender, marriageand family relations in the Islamic context. The book examines how the institutionof marriage transformed in Iran, paying close attention to the country's cultureand politics. Part One examines changes in urban marriages to new forms ofcohabitation. In Part Two contributors, such as Soraya Tremayne, explore the waytechnology and social media has impacted and altered the institution of family.Part Three turns its eye to look at marital changes in the rural and tribal sectorsof society through the works of anthropologists including Erika Friedl and MaryHegland. Based on the work of both new and established scholars, the bookprovides an up-to-date study of an important and intensely politicized subject.

Following the 1979 Islamic Revolution, there was a dramatic reversal of women'srights, and the state revived many premodern social conventions throughmodern means and institutions. Customs such as the enforced veiling of women,easy divorce for men, child marriage, and polygamy were robustly reintroducedand those who did not conform to societal strictures were severely punished. Atthe same time, new social and economic programs benefited the urban and ruralpoor, especially women, which had a direct impact on gender relations and theinstitution of marriage. Edited by Janet Afary and Jesilyn Faust, this interdisciplinaryvolume responds to the growing interest and need for literature on gender, marriageand family relations in the Islamic context. The book examines how the institutionof marriage transformed in Iran, paying close attention to the country's cultureand politics. Part One examines changes in urban marriages to new forms ofcohabitation. In Part Two contributors, such as Soraya Tremayne, explore the waytechnology and social media has impacted and altered the institution of family.Part Three turns its eye to look at marital changes in the rural and tribal sectorsof society through the works of anthropologists including Erika Friedl and MaryHegland. Based on the work of both new and established scholars, the bookprovides an up-to-date study of an important and intensely politicized subject.

Following the 1979 Islamic Revolution, there was a dramatic reversal of women’srights, and the state revived many premodern social conventions throughmodern means and institutions. Customs such as the enforced veiling of women,easy divorce for men, child marriage, and polygamy were robustly reintroducedand those who did not conform to societal strictures were severely punished. Atthe same time, new social and economic programs benefited the urban and ruralpoor, especially women, which had a direct impact on gender relations and theinstitution of marriage. Edited by Janet Afary and Jesilyn Faust, this interdisciplinaryvolume responds to the growing interest and need for literature on gender, marriageand family relations in the Islamic context. The book examines how the institutionof marriage transformed in Iran, paying close attention to the country’s cultureand politics. Part One examines changes in urban marriages to new forms ofcohabitation. In Part Two contributors, such as Soraya Tremayne, explore the waytechnology and social media has impacted and altered the institution of family.Part Three turns its eye to look at marital changes in the rural and tribal sectorsof society through the works of anthropologists including Erika Friedl and MaryHegland. Based on the work of both new and established scholars, the bookprovides an up-to-date study of an important and intensely politicized subject.

The Iranian #MeToo movement was a crucial form of resistance, with ordinary Iranian women sharing their experiences of sexual harassment and assault in the public sphere of digital media. This is the first book of its kind providing a comprehensive analysis of the Iranian #MeToo movement.Based on archival, empirical, ethnographic, literary and cultural research, the contributors discuss the abuse of women and society’s responses to it. Contextualizing the historical framework of Iranian MeToo activism within larger Iranian feminist movements, as well as the historical background within the context of Middle East, the contributors address how the privileged position of men who have been outed as rapists, helps them to aggregate social, political, sexual, and economic capital through various networks in order to delegitimize the narratives of survivors. The volume also covers the intersections of various systems of oppression specifically highlighting marginalized voices. The contributors highlight the power dynamics within digital feminist networks in Iran and its unique attributes due to political, social, and religious structures. The volume ends with a chapter focusing on cultural productions, specifically cinematic works, through which some filmmakers have challenged normalizations ofsexual harassment by offering alternative discourses which have arguably paved the way for the #MeToo in Iran movement.

The Iranian #MeToo movement was a crucial form of resistance, with ordinary Iranian women sharing their experiences of sexual harassment and assault in the public sphere of digital media. This is the first book of its kind providing a comprehensive analysis of the Iranian #MeToo movement.Based on archival, empirical, ethnographic, literary and cultural research, the contributors discuss the abuse of women and society's responses to it. Contextualizing the historical framework of Iranian MeToo activism within larger Iranian feminist movements, as well as the historical background within the context of Middle East, the contributors address how the privileged position of men who have been outed as rapists, helps them to aggregate social, political, sexual, and economic capital through various networks in order to delegitimize the narratives of survivors. The volume also covers the intersections of various systems of oppression specifically highlighting marginalized voices. The contributors highlight the power dynamics within digital feminist networks in Iran and its unique attributes due to political, social, and religious structures. The volume ends with a chapter focusing on cultural productions, specifically cinematic works, through which some filmmakers have challenged normalizations ofsexual harassment by offering alternative discourses which have arguably paved the way for the #MeToo in Iran movement.

The Iranian #MeToo movement was a crucial form of resistance, with ordinary Iranian women sharing their experiences of sexual harassment and assault in the public sphere of digital media. This is the first book of its kind providing a comprehensive analysis of the Iranian #MeToo movement.Based on archival, empirical, ethnographic, literary and cultural research, the contributors discuss the abuse of women and society's responses to it. Contextualizing the historical framework of Iranian MeToo activism within larger Iranian feminist movements, as well as the historical background within the context of Middle East, the contributors address how the privileged position of men who have been outed as rapists, helps them to aggregate social, political, sexual, and economic capital through various networks in order to delegitimize the narratives of survivors. The volume also covers the intersections of various systems of oppression specifically highlighting marginalized voices. The contributors highlight the power dynamics within digital feminist networks in Iran and its unique attributes due to political, social, and religious structures. The volume ends with a chapter focusing on cultural productions, specifically cinematic works, through which some filmmakers have challenged normalizations ofsexual harassment by offering alternative discourses which have arguably paved the way for the #MeToo in Iran movement.

The Iranian #MeToo movement was a crucial form of resistance, with ordinary Iranian women sharing their experiences of sexual harassment and assault in the public sphere of digital media. This is the first book of its kind providing a comprehensive analysis of the Iranian #MeToo movement.Based on archival, empirical, ethnographic, literary and cultural research, the contributors discuss the abuse of women and society’s responses to it. Contextualizing the historical framework of Iranian MeToo activism within larger Iranian feminist movements, as well as the historical background within the context of Middle East, the contributors address how the privileged position of men who have been outed as rapists, helps them to aggregate social, political, sexual, and economic capital through various networks in order to delegitimize the narratives of survivors. The volume also covers the intersections of various systems of oppression specifically highlighting marginalized voices. The contributors highlight the power dynamics within digital feminist networks in Iran and its unique attributes due to political, social, and religious structures. The volume ends with a chapter focusing on cultural productions, specifically cinematic works, through which some filmmakers have challenged normalizations ofsexual harassment by offering alternative discourses which have arguably paved the way for the #MeToo in Iran movement.

What is the nature of slavery as practiced and at times reintroduced over the past two centuries in the Middle East and North Africa? In spite of the rich regional diversity of the areas studied – from Morocco to the Indian Ocean to Iran – this anthology demonstrates clear commonalities across the super-region. These include the regulation of slavery by Islam and local traditions, the absence of a rigid racial hierarchy as in North American slavery, the management of the sexuality and reproductive capacity of female slaves, and views on identity and heritage among descendants of slaves. Authors also examine the economic and theological underpinnings of contemporary slavery and human trafficking.The book is among the first to focus on slavery across the Islamic world from the 19th century to the present – a period constituting the endgame of institutionalized slavery in the region but also the persistence of forms of de facto enslavement. Each chapter scrutinizes from a different vantage point – institutions, economics, the abolitionist movement, literature, folklore, and the moving image – creating a multi-dimensional picture of the phenomenon.The authors have mined government archives and statistics, memoirs, interviews, photographs, drawings, songs, cinema and television. Not only are Arabic, Persian and Turkish sources leveraged, but a variety of materials in minor and endangered languages, such as Soqotri, Balochi and Sorani Kurdish, in addition to European languages.

What is the nature of slavery as practiced and at times reintroduced over the past two centuries in the Middle East and North Africa? In spite of the rich regional diversity of the areas studied – from Morocco to the Indian Ocean to Iran – this anthology demonstrates clear commonalities across the super-region. These include the regulation of slavery by Islam and local traditions, the absence of a rigid racial hierarchy as in North American slavery, the management of the sexuality and reproductive capacity of female slaves, and views on identity and heritage among descendants of slaves. Authors also examine the economic and theological underpinnings of contemporary slavery and human trafficking.The book is among the first to focus on slavery across the Islamic world from the 19th century to the present – a period constituting the endgame of institutionalized slavery in the region but also the persistence of forms of de facto enslavement. Each chapter scrutinizes from a different vantage point – institutions, economics, the abolitionist movement, literature, folklore, and the moving image – creating a multi-dimensional picture of the phenomenon. The authors have mined government archives and statistics, memoirs, interviews, photographs, drawings, songs, cinema and television. Not only are Arabic, Persian and Turkish sources leveraged, but a variety of materials in minor and endangered languages, such as Soqotri, Balochi and Sorani Kurdish, in addition to European languages.

What is the nature of slavery as practiced and at times reintroduced over the past two centuries in the Middle East and North Africa? In spite of the rich regional diversity of the areas studied – from Morocco to the Indian Ocean to Iran – this anthology demonstrates clear commonalities across the super-region. These include the regulation of slavery by Islam and local traditions, the absence of a rigid racial hierarchy as in North American slavery, the management of the sexuality and reproductive capacity of female slaves, and views on identity and heritage among descendants of slaves. Authors also examine the economic and theological underpinnings of contemporary slavery and human trafficking.The book is among the first to focus on slavery across the Islamic world from the 19th century to the present – a period constituting the endgame of institutionalized slavery in the region but also the persistence of forms of de facto enslavement. Each chapter scrutinizes from a different vantage point – institutions, economics, the abolitionist movement, literature, folklore, and the moving image – creating a multi-dimensional picture of the phenomenon. The authors have mined government archives and statistics, memoirs, interviews, photographs, drawings, songs, cinema and television. Not only are Arabic, Persian and Turkish sources leveraged, but a variety of materials in minor and endangered languages, such as Soqotri, Balochi and Sorani Kurdish, in addition to European languages.

What is the nature of slavery as practiced and at times reintroduced over the past two centuries in the Middle East and North Africa? In spite of the rich regional diversity of the areas studied – from Morocco to the Indian Ocean to Iran – this anthology demonstrates clear commonalities across the super-region. These include the regulation of slavery by Islam and local traditions, the absence of a rigid racial hierarchy as in North American slavery, the management of the sexuality and reproductive capacity of female slaves, and views on identity and heritage among descendants of slaves. Authors also examine the economic and theological underpinnings of contemporary slavery and human trafficking.The book is among the first to focus on slavery across the Islamic world from the 19th century to the present – a period constituting the endgame of institutionalized slavery in the region but also the persistence of forms of de facto enslavement. Each chapter scrutinizes from a different vantage point – institutions, economics, the abolitionist movement, literature, folklore, and the moving image – creating a multi-dimensional picture of the phenomenon.The authors have mined government archives and statistics, memoirs, interviews, photographs, drawings, songs, cinema and television. Not only are Arabic, Persian and Turkish sources leveraged, but a variety of materials in minor and endangered languages, such as Soqotri, Balochi and Sorani Kurdish, in addition to European languages.

Winner of the Latifeh Yarshater book prize 2024Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi’ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi’a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women’s everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

Winner of the Latifeh Yarshater book prize 2024Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi'ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi'a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women's everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

Winner of the Latifeh Yarshater book prize 2024Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi'ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi'a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women's everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

Winner of the Latifeh Yarshater book prize 2024Covering the Pahlavi modern nation-state as well as the Islamic regime, this book examines the crucial shifts that affected Sunnite and subaltern women once Shi’ism became the state religion after the Iranian Revolution. Focusing on women in the Baluchistan and Golestan provinces of Iran, Azadeh Kian analyses and explores issues of cultural racialization, ethno-centrism, Shi’a centrism, and patriarchal and chauvinistic ideologies in Iranian society propagated by the state and sustained by its policies. Based on quantitative and qualitative surveys taken throughout Iran, comprised of over 7,000 married women and 100 interviews with a sample of Sunnite and subaltern Persian women, Kian reveals how social hierarchy and power relations based on gender, class, ethnicity and religion operate. She argues that women have been at the heart of the process of national and ethnic re-construction as women, as potential mothers, are expected to reproduce national and ethnic boundaries. Kian argues that by examining the family institution as a site of power, analysing family dynamics as well as women’s everyday lives, the politics of ordinary Iranians and the relationship between state and society can be better understood. Kian argues that the time is ripe to achieve a non-hegemonic definition of Iranian national identity, through acknowledgement of gender, class, ethnic, and religious diversity and plurality of experiences of oppression and injustice.

As the bearers of the next generation in one of the richest countries in the world, the social status of Qatari women is closely linked to their ability to have children. Women are expected to reflect the cultural and religious values attached to motherhood, and not having children puts women in a potentially vulnerable position. But Qatari women must also play an essential role in reflecting the country as a centre of Arab modernity, availing themselves of the new opportunities in work, politics and public life. This book explores the changing role of women in Qatari society and analyses how Qatari women navigate the competing expectations placed upon them. Based on original interviews with pregnant women and women who have experienced miscarriage - as well as interviews with doctors, religious scholars and family members - the book reveals how socio-cultural forces shape the way miscarriage is framed and experienced. It also reveals how intimate reproductive events are deeply entangled with broader societal and political issues. In exploring the themes of reproduction, motherhood and family relationships, this unique study sheds light on the values and beliefs circulating in Qatari society and how these are mapped on to women’s bodies.

As the bearers of the next generation in one of the richest countries in the world, the social status of Qatari women is closely linked to their ability to have children. Women are expected to reflect the cultural and religious values attached to motherhood, and not having children puts women in a potentially vulnerable position. But Qatari women must also play an essential role in reflecting the country as a centre of Arab modernity, availing themselves of the new opportunities in work, politics and public life. This book explores the changing role of women in Qatari society and analyses how Qatari women navigate the competing expectations placed upon them. Based on original interviews with pregnant women and women who have experienced miscarriage - as well as interviews with doctors, religious scholars and family members - the book reveals how socio-cultural forces shape the way miscarriage is framed and experienced. It also reveals how intimate reproductive events are deeply entangled with broader societal and political issues. In exploring the themes of reproduction, motherhood and family relationships, this unique study sheds light on the values and beliefs circulating in Qatari society and how these are mapped on to women's bodies.