Great Books in Philosophy – serie

Since Old Testament days discrimination against minorities and other groups has been the rule in history rather than the exception. Chief among these repressive attitudes has been the inferior social and political status of women. Mill offers compelling arguments against the disenfranchisement of women, the infringement of their property rights, and the second-class status they experienced within marriage. One of England's most influential social philosophers, Mill sets the keen sights of his critical, analytic eye on the socio-political justifications for gender supremacy in nineteenth-century Britain and, in doing so, he strikes a powerful blow for women's rights, the reverberations of which are still being felt today. A remarkable work, The Subjection of Women uses reason and common sense to take sexual discrimination to task.

The nature and theoretical underpinnings of ethics have been an intellectual driving force animating the pursuits of great scholars. In The Fundamental Principles of the Metaphysic of Morals (1785) Immanuel Kant, one of the most powerful philosophical minds of the eighteenth and nineteenth centuries, inquires into the true nature of morality.In rejecting the results or consequences of action as the foundation of moral judgments, he denies that good or bad effects have any relevance in the moral evaluation of human behavior. Instead, we must rely upon the Good Will for guidance. What is this Will upon which so much emphasis is placed, and how does it act as the foundation for behavior that can be assessed as truly moral? In this groundbreaking work, Kant outlines an ethical perspective that has been a vital force in the Western world.

As the indisputable father of Western philosophy, Socrates stands as the archetype of free inquiry and intellectual honesty throughout history. He dared to explore the minds of men, to analyze the content of cherished beliefs, and to distinguish knowledge and truth from opinion. This philosophical gadfly irritated the people of Athens, who tried him for corrupting their youth, and subsequently sentenced him to death for his "crime."In these four short works by Plato, we come to experience the full range of Socrates' penetrating mind. In the Euthyphro, Socrates searches after the truth about the nature of piety, even as he makes his way to Athens to answer an indictment leveled against him.The Apology recounts Socrates' attempt to defend himself against the charge of impiety. Once condemned, Socrates finds himself imprisoned to await death.The Crito captures his views on his relationship with the state and what each has a right to expect from the other.Finally, the Phaedo recalls the death scene as Socrates discusses the nature of the soul and immortality just before succumbing to the hemlock.

The twentieth century has witnessed the blossoming of Western culture: new technology; communications and transportation systems; social, political, educational, agricultural, and medical advances. But with these changes have come the strains and tensions of conflicting interests, desires, and values within the community. John Dewey, one of America's most prolific writers of popular philosophy, believed that humankind could keep a firm hold on its destiny only if the critical intelligence of scientific method and its democratic counterpart were emphasized and promoted. Freedom of inquiry, tolerance of diverse ideas and opinions, cultural pluralism, free speech, and a willingness to cooperate in pursuit of shared values and ideals would be the springboard for social development.

Throughout history philosophers have sought to define, understand, and delineate concepts important to human well-being. One such concept is "knowledge." Many philosophers believed that absolute, certain knowledge, is possible—that the physical world and ideas formulated about it could be given solid foundation unaffected by the varieties of mere opinion.Sextus Empiricus stands as an example of the "skeptic" school of thought whose members believed that knowledge was either unattainable or, if a genuine possibility, the conditions necessary to achieve it were next to impossible to satisfy. In other words, in the absence of complete knowledge, one must make do with the information provided by an imperfect world and conveyed to the mind through sense impressions that can often deceive us. Throughout his life Sextus Empiricus entered into intellectual combat with those who confidently claimed to possess indubitable knowledge. For skeptics, the best one can hope to achieve is a reasonable suspension of judgment—remaining ever mindful that claims to knowledge require careful scrutiny, thoughtful analysis, and critical review if we are to prevent ourselves and others from plunging headlong into mistaken notions.

Metaphysics is the study of existence at the highest level of generality. It is traditionally characterised as the study of "being qua being" - of being in general rather than specifically of this or that sort. Accordingly, the salient task of the field is to achieve a clearer understanding of the concepts and principles of being, existence, and reality. As such, metaphysics has been an established sector of philosophy since the time of Aristotle's initial systematisation of the subject in the fourth century B.C.E.In line with tradition, distinguished philosopher Nicholas Rescher presents key topics that have always figured on the agenda of metaphysics: the nature and rationale of existence, the differentiation of what is actual from the unreal and mere possibility, and the prospects and limits of our knowledge of the real. Though a work of philosophical sophistication and logical rigour, "Metaphysics" displays a clarity of exposition that makes it suitable for use as a text or supplementary reader in upper-class undergraduate and graduate philosophy courses.

Analyzing the poetic genres of his own day, particularly epic and tragedy, Aristotle sets forth a comprehensive theory of the poetic art. In this seminal and highly influential work of ancient literary criticism, Aristotle discusses poetry's esthetic function as well as its emotional value, revealing at the same time the basic principles of literary art and giving practical hints to the poet.

As the only collection of essays to present, in a comprehensive way, the case against belief in God, this classic volume rejects the niew that moral values and human purpose require divine sanction. The arguments for God's existence, the validity of mystical experience, and the importance of the God concept for the development of morality and meaning in life are critically evaluated by sixteen well-known philosophers and psychologists. Included are works by Kurt Baier, John Dewey, Paul Edwards, Antony Flew, Sigmund Freud, Erich Fromm, Sidney Hook, Walter Kaufmann, Corliss Lamont, Wallace I. Matson, H.J. McCloskey, Ernest Nagel, Kai Nielsen, Richard Robinson, Bertrand Russell, and Michael Scriven. Included are discussions of the meaning of the existence of God, the relationships between faith and mysticism, reason and science, fate, the problem of evil, ethics without God, and immortality.

Preeminent American philosopher and educator John Dewey (1859-1952) rejected Hegelian idealism for the pragmatism of William James.In this collection of informal, highly readable essays, originally published between 1897 and 1909, Dewey articulates his now classic philosophical concepts of knowledge and truth and the nature of reality. Here Dewey introduces his scientific method and uses critical intelligence to reject the traditional ways of viewing philosophical discourse. Knowledge cannot be divorced from experience; it is gradually acquired through interaction with nature. Philosophy, therefore, has to be regarded as itself a method of knowledge and not as a repository of disembodied, pre-existing absolute truths.

George Herbert Mead (1863-1931) had a powerful influence on the development of American pragmatism in the twentieth century. He also had a strong impact on the social sciences. This classic book represents Mead's philosophy of experience, so central to his outlook.The present as unique experience is the focus of this deep analysis of the basic structure of temporality and consciousness. Mead emphasizes the novel character of both the present and the past. Though science is predicated on the assumption that the present is predictable based on a thorough knowledge of the past, the experience of the present, says Mead, is an utterly unique moment comparable to no other, and when it is past the novel character of that unique experience is irrevocable.The emergence of novelty within the perceived rational order of reality is the crux of the problem that Mead explores. The present, in his words, is "the emergent event . . . something which is more than the processes that have led up to it and which by its change, continuance, or disappearance, adds to later passages a content they would not otherwise have possessed." The present as "the seat of reality" heavily conditions our retrospective view of the past as much as it helps to shape the future. The novelty of every present experience causes us to reconstruct our preceding experiences to make sense of the past, which is naturally assumed to be the main cause of what we presently experience. Our perspective on reality is thus relative to the conditioning of each new event and it changes continuously as the effects of the present shift our view of the past and future.This emphasis on the integrative, holistic nature of reality, in which everything past, present, and future is a condition of everything else, makes Mead's philosophy highly relevant to today's scientific picture of a quantum universe, where chance and probability play a role in the emergence of reality. Also of great interest is the way in which he extends his basic analysis of temporal-spatial reality to the emergence of mind and consciousness as a natural development of the evolutionary process.This stimulating and provocative work attests to John Dewey's praise of Mead as "the most original mind in philosophy in America" of his generation.

Human, All Too Human (1878) is often considered the start of Friedrich Nietzsche's mature period. A complex work that explores many themes to which Nietzsche later returned, it marks a significant departure from his previous thinking. Here Nietzsche breaks with his early allegiance to Schopenhauer and Wagner, and establishes the overall framework of his later philosophy. In contrast to his previous disdain for science, now Nietzsche views science as key to undercutting traditional metaphysics. This he sees as a crucial step in the emergence of free spirits who will be the avant-garde of culture. In summing up the crucial change of perspective expressed in Human, All Too Human, Nietzsche used the following words in his later work Ecce Homo:"Human, All Too Human is a memorial of a crisis.... [W]ith this book I liberated myself from that in my nature which did not belong to me. Idealism does not belong to me...realities were altogether lacking in my knowledge, and the 'idealities' were worth damn all! A downright burning thirst seized hold of me: thenceforward I pursued in fact nothing other than physiology, medicine, and natural science."This is an essential work for anyone who wishes to understand Nietzsche's incisive critique of Western culture and values.