Great Books in Philosophy - Böcker
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139 kr
Since Old Testament days discrimination against minorities and other groups has been the rule in history rather than the exception. Chief among these repressive attitudes has been the inferior social and political status of women. Mill offers compelling arguments against the disenfranchisement of women, the infringement of their property rights, and the second-class status they experienced within marriage. One of England's most influential social philosophers, Mill sets the keen sights of his critical, analytic eye on the socio-political justifications for gender supremacy in nineteenth-century Britain and, in doing so, he strikes a powerful blow for women's rights, the reverberations of which are still being felt today. A remarkable work, The Subjection of Women uses reason and common sense to take sexual discrimination to task.
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The nature and theoretical underpinnings of ethics have been an intellectual driving force animating the pursuits of great scholars. In The Fundamental Principles of the Metaphysic of Morals (1785) Immanuel Kant, one of the most powerful philosophical minds of the eighteenth and nineteenth centuries, inquires into the true nature of morality.In rejecting the results or consequences of action as the foundation of moral judgments, he denies that good or bad effects have any relevance in the moral evaluation of human behavior. Instead, we must rely upon the Good Will for guidance. What is this Will upon which so much emphasis is placed, and how does it act as the foundation for behavior that can be assessed as truly moral? In this groundbreaking work, Kant outlines an ethical perspective that has been a vital force in the Western world.
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As the indisputable father of Western philosophy, Socrates stands as the archetype of free inquiry and intellectual honesty throughout history. He dared to explore the minds of men, to analyze the content of cherished beliefs, and to distinguish knowledge and truth from opinion. This philosophical gadfly irritated the people of Athens, who tried him for corrupting their youth, and subsequently sentenced him to death for his "crime."In these four short works by Plato, we come to experience the full range of Socrates' penetrating mind. In the Euthyphro, Socrates searches after the truth about the nature of piety, even as he makes his way to Athens to answer an indictment leveled against him.The Apology recounts Socrates' attempt to defend himself against the charge of impiety. Once condemned, Socrates finds himself imprisoned to await death.The Crito captures his views on his relationship with the state and what each has a right to expect from the other.Finally, the Phaedo recalls the death scene as Socrates discusses the nature of the soul and immortality just before succumbing to the hemlock.
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Throughout history philosophers have sought to define, understand, and delineate concepts important to human well-being. One such concept is "knowledge." Many philosophers believed that absolute, certain knowledge, is possible—that the physical world and ideas formulated about it could be given solid foundation unaffected by the varieties of mere opinion.Sextus Empiricus stands as an example of the "skeptic" school of thought whose members believed that knowledge was either unattainable or, if a genuine possibility, the conditions necessary to achieve it were next to impossible to satisfy. In other words, in the absence of complete knowledge, one must make do with the information provided by an imperfect world and conveyed to the mind through sense impressions that can often deceive us. Throughout his life Sextus Empiricus entered into intellectual combat with those who confidently claimed to possess indubitable knowledge. For skeptics, the best one can hope to achieve is a reasonable suspension of judgment—remaining ever mindful that claims to knowledge require careful scrutiny, thoughtful analysis, and critical review if we are to prevent ourselves and others from plunging headlong into mistaken notions.
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Analyzing the poetic genres of his own day, particularly epic and tragedy, Aristotle sets forth a comprehensive theory of the poetic art. In this seminal and highly influential work of ancient literary criticism, Aristotle discusses poetry's esthetic function as well as its emotional value, revealing at the same time the basic principles of literary art and giving practical hints to the poet.
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As the only collection of essays to present, in a comprehensive way, the case against belief in God, this classic volume rejects the niew that moral values and human purpose require divine sanction. The arguments for God's existence, the validity of mystical experience, and the importance of the God concept for the development of morality and meaning in life are critically evaluated by sixteen well-known philosophers and psychologists. Included are works by Kurt Baier, John Dewey, Paul Edwards, Antony Flew, Sigmund Freud, Erich Fromm, Sidney Hook, Walter Kaufmann, Corliss Lamont, Wallace I. Matson, H.J. McCloskey, Ernest Nagel, Kai Nielsen, Richard Robinson, Bertrand Russell, and Michael Scriven. Included are discussions of the meaning of the existence of God, the relationships between faith and mysticism, reason and science, fate, the problem of evil, ethics without God, and immortality.
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To those who know Adam Smith principally by his classic treatise on economics, The Wealth of Nations, this earlier work may come as a revelation. Smith is often misrepresented in the public imagination as a cold, calculating rationalist espousing the pursuit of self-interest in the marketplace of laissez-faire capitalism, regardless of the human cost. This grossly inaccurate portrait may go back to Karl Marx, who seems not to have read Smith's work very carefully and thus criticized him as an unfeeling advocate of a system that exploited and alienated workers.The Theory of Moral Sentiments, however, clearly demonstrates that besides mundane economic pursuits, Smith was just as interested, if not more so, in the capacity of people to bestow and to esteem benevolence, and to strive for virtue even while they are pursuing their own self-interest. The root of our motivation to act benevolently toward others, says Smith, is our natural propensity to sympathize with others. By the same token, our need to have others sympathize with us fuels our desire to be esteemed by others for our benevolence and generally virtuous character. But beyond the need for social approbation, we also have a genuine desire to live according to the dictates of conscience (called by Smith the "Impartial Spectator"). This is our highest impulse and leads us continually to strive for excellence in all spheres of life quite apart from any recognition or encouragement from others. It may be prudent in our economic life to follow our self-interest to secure the basic necessities, but this is only the first stage of personal development toward the much higher goal of living a morally virtuous life.Although The Theory of Moral Sentiments is not well known today, it was widely read and highly praised by the leading intellectuals of the day including David Hume and Edmund Burke. The book went through six different editions between 1759 and 1790 and was also translated into French by the widow of Condorcet. To gain a complete picture of Adam Smith and his ideas, every reader of The Wealth of Nations should also become familiar with his classic treatment of ethics.
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George Herbert Mead (1863-1931) had a powerful influence on the development of American pragmatism in the twentieth century. He also had a strong impact on the social sciences. This classic book represents Mead's philosophy of experience, so central to his outlook.The present as unique experience is the focus of this deep analysis of the basic structure of temporality and consciousness. Mead emphasizes the novel character of both the present and the past. Though science is predicated on the assumption that the present is predictable based on a thorough knowledge of the past, the experience of the present, says Mead, is an utterly unique moment comparable to no other, and when it is past the novel character of that unique experience is irrevocable.The emergence of novelty within the perceived rational order of reality is the crux of the problem that Mead explores. The present, in his words, is "the emergent event . . . something which is more than the processes that have led up to it and which by its change, continuance, or disappearance, adds to later passages a content they would not otherwise have possessed." The present as "the seat of reality" heavily conditions our retrospective view of the past as much as it helps to shape the future. The novelty of every present experience causes us to reconstruct our preceding experiences to make sense of the past, which is naturally assumed to be the main cause of what we presently experience. Our perspective on reality is thus relative to the conditioning of each new event and it changes continuously as the effects of the present shift our view of the past and future.This emphasis on the integrative, holistic nature of reality, in which everything past, present, and future is a condition of everything else, makes Mead's philosophy highly relevant to today's scientific picture of a quantum universe, where chance and probability play a role in the emergence of reality. Also of great interest is the way in which he extends his basic analysis of temporal-spatial reality to the emergence of mind and consciousness as a natural development of the evolutionary process.This stimulating and provocative work attests to John Dewey's praise of Mead as "the most original mind in philosophy in America" of his generation.