Indigenous Knowledge and Schooling – serie

This book re-conceptualizes the field of international and comparative education by utilizing indigenous knowledge as a central component for altering the dominant, eurocentric social science research paradigm. Examples from indigenous sources of knowledge are juxtaposed to the dominant discourses on education and modern development in subaltern societies in order to provide scholars with alternative ways of viewing education and development and to shape how subaltern peoples are understood and represented in academic research. Bibliography. Index.

Ladislaus M. Semali and Joe L. Kincheloe's edited book, What is Indigenous Knowledge?: Voices from the Academy not only exposes the fault lines of modernist grand narratives, but also illuminates, in a vivid and direct way, what it means to come to subjectivity in the margins. The international panel of contributors from both industrialized and developing countries, led by Semali and Kincheloe, injects a dramatic dynamic into the analysis of knowledge production and the rules of scholarship, opening new avenues for discussion in education, philosophy, cultural studies, as well as in other important fields.

Ladislaus M. Semali and Joe L. Kincheloe's edited book, What is Indigenous Knowledge?: Voices from the Academy not only exposes the fault lines of modernist grand narratives, but also illuminates, in a vivid and direct way, what it means to come to subjectivity in the margins. The international panel of contributors from both industrialized and developing countries, led by Semali and Kincheloe, injects a dramatic dynamic into the analysis of knowledge production and the rules of scholarship, opening new avenues for discussion in education, philosophy, cultural studies, as well as in other important fields.

Empowered by findings and insights from the wit and wisdom of the indigenous Chaga educational system, Dr. Mosha contends that an authentic educational program in Tanzania and elsewhere should be holistic in its unrelenting quest to educate the entire person: body, mind, and spirit. He provides a comprehensive description of the indigenous schooling process and its underlying fundamental virtues and then proposes that modern education should give equal emphasis to both the spiritual development of students as well as to their intellectual growth in knowledge, science, and technology. Dr. Mosha argues that for its own advantage and survival, education has to prioritize moral consciousness and responsibility in its students in order to attain academic excellence. Without a consistent moral living and moral action by all who teach and learn, education eventually plunges into hopeless mediocrity, It becomes the proverbial salt which loses its saltiness. This book provides several unique contributions to the academy. First, it illustrates how the Chaga people of N. Tanzania cherish everyday experience and every here-and-now situation as teachable moments, teaching moments, and learning moments. It is also uniquely rich in its description of stories, riddles, proverbs, and rituals as powerful tools of holistic education. Thirdly, the book breaks ground by comprehensively articulating specific indigenous virtues such as reverence, self-control, silence and thoughtfulness, courage, diligence in work, and communality. This book therefor makes a unique contribution in the areas of Indigenous Knowledge, Spirituality, Education, African American Studies, African Studies, Religious Studies, Anthropology, et cetera. The author's stories, personal experiences, and thick descriptions are so fundamental that every reader will rediscover, in this book, similar experiences in his/her own life.

Empowered by findings and insights from the wit and wisdom of the indigenous Chaga educational system, Dr. Mosha contends that an authentic educational program in Tanzania and elsewhere should be holistic in its unrelenting quest to educate the entire person: body, mind, and spirit. He provides a comprehensive description of the indigenous schooling process and its underlying fundamental virtues and then proposes that modern education should give equal emphasis to both the spiritual development of students as well as to their intellectual growth in knowledge, science, and technology. Dr. Mosha argues that for its own advantage and survival, education has to prioritize moral consciousness and responsibility in its students in order to attain academic excellence. Without a consistent moral living and moral action by all who teach and learn, education eventually plunges into hopeless mediocrity, It becomes the proverbial salt which loses its saltiness. This book provides several unique contributions to the academy. First, it illustrates how the Chaga people of N. Tanzania cherish everyday experience and every here-and-now situation as teachable moments, teaching moments, and learning moments. It is also uniquely rich in its description of stories, riddles, proverbs, and rituals as powerful tools of holistic education. Thirdly, the book breaks ground by comprehensively articulating specific indigenous virtues such as reverence, self-control, silence and thoughtfulness, courage, diligence in work, and communality. This book therefor makes a unique contribution in the areas of Indigenous Knowledge, Spirituality, Education, African American Studies, African Studies, Religious Studies, Anthropology, et cetera. The author's stories, personal experiences, and thick descriptions are so fundamental that every reader will rediscover, in this book, similar experiences in his/her own life.