Nature's Meaning – serie

In a fluid narrative style, Environmental Ethics for a Postcolonial World links environmentalism with colonialism and makes the strong case, through well-documented examples, that rapid economic change has caused an environmental and population crisis. Curtin also offers a unique interpretation of familiar history with surprising conclusions about the relationship between colonial attitudes and environmentalism. Today, more than ever, globalization demands that the so-called third world not face their social and environmental issues alone. This book offers clear examples of environmental strategies for our new globalized culture and is not only ideal for courses in environmental ethics, globalization, and environmental politics; it offers students and general readers a practical guide for change.

Capitalizing on Environmental Injustice provides a comprehensive overview of the achievements and challenges confronting the environmental justice movement. Pressured by increased international competition and the demand for higher profits, industrial and political leaders are working to weaken many of America's most essential environmental, occupational, and consumer protection laws. In addition, corporate-led globalization exports many ecological hazards abroad. The result is a deepening of the ecological crisis in both the United States and the Global South. However, not all people are impacted equally. In this process of capital restructuring, it is the most marginalized segments of society -poor people of color and the working class-that suffer the greatest force of corporate environmental abuses. Daniel Faber, a leading environmental sociologist, analyzes the global political and economic forces that create these environmental injustices. With a multi-disciplinary approach, Faber presents both broad overviews and powerful insider case studies, examining the connections between many different struggles for change. Capitalizing on Environmental Injustice explores compelling movements to challenge the polluter-industrial complex and bring about meaningful social transformation.

Capitalizing on Environmental Injustice provides a comprehensive overview of the achievements and challenges confronting the environmental justice movement. Pressured by increased international competition and the demand for higher profits, industrial and political leaders are working to weaken many of America's most essential environmental, occupational, and consumer protection laws. In addition, corporate-led globalization exports many ecological hazards abroad. The result is a deepening of the ecological crisis in both the United States and the Global South. However, not all people are impacted equally. In this process of capital restructuring, it is the most marginalized segments of society -poor people of color and the working class-that suffer the greatest force of corporate environmental abuses. Daniel Faber, a leading environmental sociologist, analyzes the global political and economic forces that create these environmental injustices. With a multi-disciplinary approach, Faber presents both broad overviews and powerful insider case studies, examining the connections between many different struggles for change. Capitalizing on Environmental Injustice explores compelling movements to challenge the polluter-industrial complex and bring about meaningful social transformation.

Written as a series of lectures, this open access title offers a humanistic perspective on environmental philosophy that challenges some of the dogmas of deep ecology and radical environmentalism while speaking for their best desires. The book argues that being human-centered leaves us open to ecological identifications, rather than the opposite. Bendik-Keymer draws on analytic and continental traditions of philosophy as well as literature and visual media. He argues for a sense of ecological justice consonant with human rights, and shows how humanistic thinking is committed to deepening respect for life and our ecological orientation. In a clear, jargon-free and conversational tone, The Ecological Life presents a timely and important contribution to civic engagement in an ecological century.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com.

Written as a series of lectures, this open access title offers a humanistic perspective on environmental philosophy that challenges some of the dogmas of deep ecology and radical environmentalism while speaking for their best desires. The book argues that being human-centered leaves us open to ecological identifications, rather than the opposite. Bendik-Keymer draws on analytic and continental traditions of philosophy as well as literature and visual media. He argues for a sense of ecological justice consonant with human rights, and shows how humanistic thinking is committed to deepening respect for life and our ecological orientation. In a clear, jargon-free and conversational tone, The Ecological Life presents a timely and important contribution to civic engagement in an ecological century.The ebook editions of this book are available open access under a CC BY-NC-ND 4.0 licence on bloomsburycollections.com.

Integrating Ecofeminism, Globalization, and World Religions addresses the practical relevance of the interconnection of feminism, ecology, and religious theological thought, and will ask questions about the lack of attention to gender issues in both ecological theology and deglobalization theory. The book knits together four concerns: globalization, interfaith ecological theology, ecofeminism, and deglobalization movements and thought. It examines how gender needs to be connected with inter-faith ecological theology and with critical analysis of globalization. It asks how to connect theory and practice; and how theoretical views about a more earth friendly theology have actual relevance to the deglobalization struggle. The book looks at these issues comparatively across different world religions and across different regions of the earth.

The increasing awareness of environmental issues as ultimately moral issues has led to the intersection of religion and environment. Sacramental Commons presents a unique way of looking at this topic by relating the Christian word "sacrament" (signs of divine presence) to the term "commons" (shared place and shared goods, among people and between people and the natural world), suggesting that local natural settings and local communities can be a source for respect and compassion. Sacramental Commons uses Earth-oriented biblical teachings, and ideas from such thinkers as Hildegard, St. Francis, John Muir, and Black Elk, to provide insights about divine immanence in creation, human commitments to creation, and human accountability to the Spirit, Earth, and biotic community. It extends the concept of "natural rights" beyond humans to include all nature, and affirms intrinsic value in ecosystems in whole and in part. Sacramental Commons declares that the Earth commons and its goods should be shared equitably by human communities and individuals living in interdependent relationships with other members of the community of life. It suggests essential values that will stimulate care for the commons, and embodies them in principles of an innovative Christian Ecological Ethics.

The increasing awareness of environmental issues as ultimately moral issues has led to the intersection of religion and environment. Sacramental Commons presents a unique way of looking at this topic by relating the Christian word "sacrament" (signs of divine presence) to the term "commons" (shared place and shared goods, among people and between people and the natural world), suggesting that local natural settings and local communities can be a source for respect and compassion. Sacramental Commons uses Earth-oriented biblical teachings, and ideas from such thinkers as Hildegard, St. Francis, John Muir, and Black Elk, to provide insights about divine immanence in creation, human commitments to creation, and human accountability to the Spirit, Earth, and biotic community. It extends the concept of "natural rights" beyond humans to include all nature, and affirms intrinsic value in ecosystems in whole and in part. Sacramental Commons declares that the Earth commons and its goods should be shared equitably by human communities and individuals living in interdependent relationships with other members of the community of life. It suggests essential values that will stimulate care for the commons, and embodies them in principles of an innovative Christian Ecological Ethics.