Leonardo Boff – författare

Since this book has brought Fr Boff into confrontation with the Roman Catholic authorities it is important to let him describe it himself.'We are living in privileged times. There is an upsurge of life in the church that is revitalizing the entire body from head to toes. The church has been placed on the road to renewal, which will surely result in a new manifestation of the church as institution. There are powerful and living forces, particularly at the grassroots, that are not sufficiently recognized by the traditional channels of the church's present organization. The grassroots are asking for a new structure, a new ecclesial division of labour and of religious power, for this a new vision of the church is necessary. This vision has not yet been developed systematically in a way that responds to the demands of our global reality, but is necessary given what is happening in Latin America and elsewhere in the world.The present book does not pretend to fill this need. It does, however, take on certain challenges, raise criticisms, make suggestions for a new model of the church, and reflect on them in a radical way. This book will most certainly be understood by them precisely in as much as they have overcome the triumphalist mentality. Others will judge this work as superfluous and even inopportune. This will not trouble me in the least. What readily comes to mind is the thought of St Augustine, echoed by the philosopher Ludwig Wittgenstein.And many before us, leading this life, trod tortuous paths which we were obliged to follow, with the weariness and suffering imposed on the sons of Adam.'

The increasing awareness of environmental issues as ultimately moral issues has led to the intersection of religion and environment. Sacramental Commons presents a unique way of looking at this topic by relating the Christian word "sacrament" (signs of divine presence) to the term "commons" (shared place and shared goods, among people and between people and the natural world), suggesting that local natural settings and local communities can be a source for respect and compassion. Sacramental Commons uses Earth-oriented biblical teachings, and ideas from such thinkers as Hildegard, St. Francis, John Muir, and Black Elk, to provide insights about divine immanence in creation, human commitments to creation, and human accountability to the Spirit, Earth, and biotic community. It extends the concept of "natural rights" beyond humans to include all nature, and affirms intrinsic value in ecosystems in whole and in part. Sacramental Commons declares that the Earth commons and its goods should be shared equitably by human communities and individuals living in interdependent relationships with other members of the community of life. It suggests essential values that will stimulate care for the commons, and embodies them in principles of an innovative Christian Ecological Ethics.

The increasing awareness of environmental issues as ultimately moral issues has led to the intersection of religion and environment. Sacramental Commons presents a unique way of looking at this topic by relating the Christian word "sacrament" (signs of divine presence) to the term "commons" (shared place and shared goods, among people and between people and the natural world), suggesting that local natural settings and local communities can be a source for respect and compassion. Sacramental Commons uses Earth-oriented biblical teachings, and ideas from such thinkers as Hildegard, St. Francis, John Muir, and Black Elk, to provide insights about divine immanence in creation, human commitments to creation, and human accountability to the Spirit, Earth, and biotic community. It extends the concept of "natural rights" beyond humans to include all nature, and affirms intrinsic value in ecosystems in whole and in part. Sacramental Commons declares that the Earth commons and its goods should be shared equitably by human communities and individuals living in interdependent relationships with other members of the community of life. It suggests essential values that will stimulate care for the commons, and embodies them in principles of an innovative Christian Ecological Ethics.

An action plan, based on Christianity, to study and understand the challenges and ramifications of the global ecological crisis known as one of the major liberation theologians, Leonardo Boff has long seen the terrible cost of the ecological crisis to the poor. In this engaging brief, he outlines a new vision for human stewardship of the earth. This is an ideal first step to take for individuals and groups to study ecology in a Christian context, and to understand that ecology is no longer a luxury for a few, but an imperative for everyone working for a more just world.

With the concept of socialism back in mainstream conversations and increasing numbers of Christians unhappy with “Sunday Christianity,” it’s time to give the lifestyle of Jesus’ first followers another look. This issue of Plough Quarterly does just that, profiling intentional Christian communities past and present and gleaning wisdom on the daily practicalities and pitfalls of communal living from those with years of experience in following Jesus together.Hear from Stanley Hauerwas, Rick Warren, Leonardo Boff, Chiara Lubich, C. S. Lewis, Jean Vanier, Henri J. M. Nouwen, Eberhard Arnold, and D. L. Mayfield. Then there’s new poetry, book reviews, a children’s story by Kwon Jong-saeng, and world-class art by Salvador Dali, Wassily Kandinsky, Juan Rizi, Marianne Stokes, Francisco de Zurbarán, Dong-Sung Kim, Christian Schussele, Gustave Caillebotte.Plough Quarterly features stories, ideas, and culture for people eager to put their faith into action. Each issue brings you in-depth articles, interviews, poetry, book reviews, and art to help you put Jesus’ message into practice and find common cause with others.

Transportation, telecommunications and the internet are all part of a process of globalisation that affects every sphere of life. This new phase in human evolution is central to the thinking of Leonardo Boff - one of the founders of Liberation Theology. In 'Global Civilisation' Boff presents a philosophical and theological enquiry into all aspects of globalization - from market forces to politics, military force, technology and science, communication and spirituality. The book describes the revolution taking place - in consciousness, the meaning of life, holiness, the economy, politics, culture, work standards, and ethics. Boff explores the contribution of Christianity to the "new global civilisation" and presents a utopian future for humankind.

Transportation, telecommunications and the internet are all part of a process of globalisation that affects every sphere of life. This new phase in human evolution is central to the thinking of Leonardo Boff - one of the founders of Liberation Theology. In 'Global Civilisation' Boff presents a philosophical and theological enquiry into all aspects of globalization - from market forces to politics, military force, technology and science, communication and spirituality. The book describes the revolution taking place - in consciousness, the meaning of life, holiness, the economy, politics, culture, work standards, and ethics. Boff explores the contribution of Christianity to the "new global civilisation" and presents a utopian future for humankind.