North American Jewish Studies – serie

This volume takes a fresh view of the role representations of the past play in the construction of Jewish identity. Its central theme is that the study of how Jews construct the past can help in interpreting how they understand the nature of their Jewishness. The individual chapters illuminate the ways in which Jews responded to and made use of the past. If Jews’ choices of what to include, emphasize, omit, and invent in their representation of the past is a fundamental variable, then this volume contributes to the creation of a more nuanced approach to the construction of the histories of Jews and their thought.

This is the first study of historical attempts by animal welfare groups to ban the Jewish method of slaughter (shechita). It details cases from Australia, Canada, England, Scotland, and the United States, many for the first time, in which anti-animal cruelty groups prosecuted those engaged in shechita as part of their attempts to introduce compulsory stunning of animals before slaughter. Despite claims to the contrary, this study offers clear evidence of underlying, unrelenting antisemitic motivations in the prosecutions, and highlights the ways in which a basic idea of innate Jewish cruelty was always juxtaposed with an overtly Christian ideal of humane treatment of animals across time and borders.

Sixteen senior scholars of American Jewish history- among the men and women whose work and advocacy have moved their discipline into the mainstream of academia - converse on the intellectual and personal roads they have traveled in becoming leaders in their areas of expertise. Through their thoughtful and candid recollections of the challenges they faced in becoming accepted academics, they retell the story of how the study of the Jews and Judaism in the United States rose from being long dismissed as an amateurish enterprise not worthy of serious consideration in the world of ideas to its position today as a respected field in communication with all humanities scholars. They also imagine and chart the direction the writing on American Jews will take in the coming era.

Through the story of his Russian–Jewish parents’ arrival and in the Mississippi region, the author reveals the experience of the Jewish community in Hattiesburg from the 1920s through the 1960s, as it goes through times of prosperity but also faces the dangers of anti-Semitism. The story starts with the author’s father arriving in 1924 to become a peddler and then a merchant, joined by his mother in 1925, and follows the author himself as he searches into the history of his parents and the Jewish community, as well as a variety of its members: a young Jewish man who is tried and convicted of murder; Arthur Brodey, a Reform rabbi who gains wider acceptance for the congregation; Charles Mantinband, a rabbi whose civil rights activities won national recognition but stirred fears of Klan violence in his congregation; and Waldoff’s brother-in-law “B” Botnick of the Anti-Defamation League, whose work made him a target of assassin Byron de la Beckwith.

Through the story of his Russian–Jewish parents’ arrival and in the Mississippi region, the author reveals the experience of the Jewish community in Hattiesburg from the 1920s through the 1960s, as it goes through times of prosperity but also faces the dangers of anti-Semitism. The story starts with the author’s father arriving in 1924 to become a peddler and then a merchant, joined by his mother in 1925, and follows the author himself as he searches into the history of his parents and the Jewish community, as well as a variety of its members: a young Jewish man who is tried and convicted of murder; Arthur Brodey, a Reform rabbi who gains wider acceptance for the congregation; Charles Mantinband, a rabbi whose civil rights activities won national recognition but stirred fears of Klan violence in his congregation; and Waldoff’s brother-in-law “B” Botnick of the Anti-Defamation League, whose work made him a target of assassin Byron de la Beckwith.

This biographical history follows the iconoclastic career of John R. Friedeberg Seeley, pre-eminent “Pop Sociologist” and Mental Health Activist of the 1950s. Seeley’s "strange journey" began as a British Home Child, estranged from his cosmopolitan German-Jewish family. Seeley progressed through the ranks of the Canadian Army Medical Corps, and the University of Chicago, to achieve prominence as the author of Crestwood Heights, a defining work of postwar social science. He led an ambitious mental health project in Canadian schools, and was a founding father of York University. However, Seeley’s struggle with mental illness and Jewish identity brought him into conflict with the Canadian establishment. His career ended in academic exile, but his dream of a mental health revolution still resonates.

This biographical history follows the iconoclastic career of John R. Friedeberg Seeley, pre-eminent “Pop Sociologist” and Mental Health Activist of the 1950s. Seeley’s "strange journey" began as a British Home Child, estranged from his cosmopolitan German-Jewish family. Seeley progressed through the ranks of the Canadian Army Medical Corps, and the University of Chicago, to achieve prominence as the author of Crestwood Heights, a defining work of postwar social science. He led an ambitious mental health project in Canadian schools, and was a founding father of York University. However, Seeley’s struggle with mental illness and Jewish identity brought him into conflict with the Canadian establishment. His career ended in academic exile, but his dream of a mental health revolution still resonates.

Sixteen senior scholars of American Jewish history—among the men and women whose work and advocacy have moved their discipline into the mainstream of academia—converse on the intellectual and personal roads they have traveled in becoming leaders in their areas of expertise. Through their thoughtful and candid recollections of the challenges they faced in becoming accepted academics, they retell the story of how the study of the Jews and Judaism in the United States rose from being long dismissed as an amateurish enterprise not worthy of serious consideration in the world of ideas to its position today as a respected field in communication with all humanities scholars. They also imagine and chart the direction the writing on American Jews will take in the coming era.

Gerald K. Stone has collected books about Canadian Jewry since the early 1980s. This volume is a descriptive catalog of his Judaica collection, comprising nearly 6,000 paper or electronic documentary resources in English, French, Yiddish, and Hebrew. Logically organized, indexed, and selectively annotated, the catalog is broad in scope, covering Jewish Canadian history, biography, religion, literature, the Holocaust, antisemitism, Israel and the Middle East, and more. An introduction by Richard Menkis discusses the significance of the Catalog and collecting for the study of the Jewish experience in Canada. An informative bibliographical resource, this book will be of interest to scholars and students of Canadian and North American Jewish studies.

By examining Jewish experiences between the American Civil War and the African American Civil Rights Revolution, this book focuses on citizens who usually spent their daily lives in Black and white “peoplehoods.” Some of the white ones, commanding the nation’s “public square,” structured a segregated republic and capitalist economy that would experience WWII and the news about the Holocaust that murdered millions of Jews. This political economy sustained a hierarchy of privatized ethnic groups whose race and religion, in their norms of “ethnicking,” was used to deprive them of legal and equal collective standing. This Was America is a book about those privatized identities that the years of the Civil Rights Revolution would bring into the republic’s public square.

Over a career spanning forty years, David G. Dalin has written extensively about the role of American Jews in public life, from the nation’s founding, to presidential appointments of Jews, to lobbying for the welfare of Jews abroad, to Jewish prominence in government, philanthropy, intellectual life, and sports, and their one-time prominence in the Republican Party. His work on the separation of Church and State and a prescient 1980 essay about the limits of free speech and the goal of Neo-Nazis to stage a march in Skokie, Illinois, are especially noteworthy. Here for the first time are a collection of sixteen of his essays which portray American Jews who have left their mark on American public life and politics.

Jewish law forbids carrying objects between private or public areas on the Sabbath. However, rabbinic authorities deemed carrying permissible within a physical enclosure called an eruv. This book explores the rabbinic debates surrounding the creation of such enclosures in North American cities and examines the evolution of American Orthodox communities from the late nineteenth century through the 1960s. The earliest debates reflect a community with low religious observance and weak ties to local government that relied on European rabbis for authority. By the mid-twentieth century, these rabbinic disputes reveal an established, religiously observant community forming its own traditions.