Perspectives on Early America – serie

Placed within a comprehensive contextual historical narrative, The Life of Daniel Waldo Lincoln, 1784–1815 offers a compelling portrait of one brilliant but compromised man’s perspective of his changing times.Daniel Waldo Lincoln, the second son of Levi Lincoln, a prominent Massachusetts Democratic-Republican, was destined to become a man of influence. Born in 1784, equipped with wealth, prestige, a Harvard education, powerful friends, and a distinguished family name, Lincoln ranked high among the inheritors of the Revolution whose purpose was to protect the ideals of the nation’s founders. In over 250 private letters, essays, and poems beginning with his first day at Harvard in 1801 and ending just weeks before his death in 1815, Lincoln brings to readers a portrait of privilege as it careened into disappointment. A young man active in Republican circles, an orator and attorney in Worcester, Portland, Maine, and Boston, Lincoln comments on the politics, honor, religion, the War of 1812, and his struggles with romance and alcohol. Written for private eyes, his letters are an unusually candid eyewitness account of early-nineteenth-century Massachusetts interwoven with his personal agonies. This volume is of great use for students and scholars interested in life, society, and politics in nineteenth-century America.

This study engages with the emerging field of energy humanities to provide close readings of several early American oriental-observer tales. The popular genre of orientalism offered Americans a means to critique new ideas of identity, history, and nationality accompanying protoindustrialization and a growing consumerism. The tales thus express a complex self-reflection during a time when America’s exploitation of its energy resources and its engagement in a Franco-British world-system was transforming the daily life of its citizens. The genre of the oriental observer, this study argues, offers intriguing glimpses of a nation becoming strange in the eyes of its own inhabitants.

Imaginary Friendship is the first in-depth study of the onset of the American Revolution through the prism of friendship, focusing on future US president John Adams and leading Loyalist Jonathan Sewall. The book is part biography, revealing how they shaped each other’s progress, and part political history, exploring their intriguing dangerous quest to clean up colonial politics. Literary history examines the personal dimension of discourse, resolving how Adams’s presumption of Sewall’s authorship of the Loyalist tracts Massachusettensis influenced his own magnum opus, Novanglus. The mystery is not why Adams presumed Sewall was his adversary in 1775 but why he was impelled to answer him.

Conscience as a Historical Force is the first true analysis of the life and thought of the radically democratic eighteenth-century backcountry figure of Herman Husband (1724–1795) and his heavily metaphorical political and religious writings during the “Age of Revolution.”This book addresses the influence of religion in the American revolutionary period and locates the events of Herman Husband’s life in the broader Atlantic context of the social, economic, and political transition from feudalism to capitalism. Husband’s metaphorical reading of the Bible reveals the timeless nature of his message and its relevance today. Other studies of Herman Husband fail in this regard even though, this book argues, this is the most valuable lesson of his life. The debate over the importance of religion in the American Revolution has neglected its connection with both the English radicals of the seventeenth century and continental religious radicals dating back further still. Essentially, the “antinomian” movement, where individuals refused to acknowledge any power greater than that of their own conscience, was Atlantic in scope and dates to the origins of Christianity itself.With a chronological approach, this study is of great use to students and scholars interested in the politics and religion of eighteenth-century America.

Conscience as a Historical Force is the first true analysis of the life and thought of the radically democratic eighteenth-century backcountry figure of Herman Husband (1724–1795) and his heavily metaphorical political and religious writings during the “Age of Revolution.”This book addresses the influence of religion in the American revolutionary period and locates the events of Herman Husband’s life in the broader Atlantic context of the social, economic, and political transition from feudalism to capitalism. Husband’s metaphorical reading of the Bible reveals the timeless nature of his message and its relevance today. Other studies of Herman Husband fail in this regard even though, this book argues, this is the most valuable lesson of his life. The debate over the importance of religion in the American Revolution has neglected its connection with both the English radicals of the seventeenth century and continental religious radicals dating back further still. Essentially, the “antinomian” movement, where individuals refused to acknowledge any power greater than that of their own conscience, was Atlantic in scope and dates to the origins of Christianity itself.With a chronological approach, this study is of great use to students and scholars interested in the politics and religion of eighteenth-century America.

This book examines the ways in which American habits and politics replaced the traditional European republican canon.Before the modern era, European republics relied on procedural complexity in office-filling to arrive at neutral government. They did so with such technical consistency over a long span of time as to create a republican procedural tradition. That tradition collided with conditions in the Anglo-American world: with entrenched social deference in politics, quasi-representative institutions, and an ascendant doctrine of majorities. American habits would ultimately overwhelm the European republican canon, but not without a fight. This book suggests that arguments over the abandonment of the procedural tradition shook politics in early America, especially at the federal convention, and that it is difficult to understand the convention delegates’ votes concerning the Great Compromise (apportioning the House and Senate) and the presidential selection system without reference to those arguments. The contest between simple majorities and complexity aiming at comity was not resolved neatly in Philadelphia and continued during the first decades of the republic; this book argues that some political institutions to this day bear the stamp of the imperfect arrangements reached at the nation’s founding which among other things was a moment of inflection between older and newer concepts of republican architecture.This volume will be of interest to students and scholars interested in American Political History, Early American History, and Political Science.

This book examines the ways in which American habits and politics replaced the traditional European republican canon.Before the modern era, European republics relied on procedural complexity in office-filling to arrive at neutral government. They did so with such technical consistency over a long span of time as to create a republican procedural tradition. That tradition collided with conditions in the Anglo-American world: with entrenched social deference in politics, quasi-representative institutions, and an ascendant doctrine of majorities. American habits would ultimately overwhelm the European republican canon, but not without a fight. This book suggests that arguments over the abandonment of the procedural tradition shook politics in early America, especially at the federal convention, and that it is difficult to understand the convention delegates’ votes concerning the Great Compromise (apportioning the House and Senate) and the presidential selection system without reference to those arguments. The contest between simple majorities and complexity aiming at comity was not resolved neatly in Philadelphia and continued during the first decades of the republic; this book argues that some political institutions to this day bear the stamp of the imperfect arrangements reached at the nation’s founding which among other things was a moment of inflection between older and newer concepts of republican architecture.This volume will be of interest to students and scholars interested in American Political History, Early American History, and Political Science.

This volume explores the significant connections between the Quaker community and the abolitionist cause in America. The case studies that make up the collection mainly focus on the greater Philadelphia area, a hotbed of the abolitionist movement and the location of the first American abolition society founded in 1775. Despite the importance of Quakers to the abolitionist movement, their significance has been largely overlooked in the existing historiography. These studies will be of interest to scholars of slavery and abolition, religious history, Atlantic studies and American social and political history.

This study engages with the emerging field of energy humanities to provide close readings of several early American oriental-observer tales. The popular genre of orientalism offered Americans a means to critique new ideas of identity, history, and nationality accompanying protoindustrialization and a growing consumerism. The tales thus express a complex self-reflection during a time when America’s exploitation of its energy resources and its engagement in a Franco-British world-system was transforming the daily life of its citizens. The genre of the oriental observer, this study argues, offers intriguing glimpses of a nation becoming strange in the eyes of its own inhabitants.

Imaginary Friendship is the first in-depth study of the onset of the American Revolution through the prism of friendship, focusing on future US president John Adams and leading Loyalist Jonathan Sewall. The book is part biography, revealing how they shaped each other’s progress, and part political history, exploring their intriguing dangerous quest to clean up colonial politics. Literary history examines the personal dimension of discourse, resolving how Adams’s presumption of Sewall’s authorship of the Loyalist tracts Massachusettensis influenced his own magnum opus, Novanglus. The mystery is not why Adams presumed Sewall was his adversary in 1775 but why he was impelled to answer him.