Radical Thinkers Set 05 – serie

André Gorz's earlier books-from Ecology as Politics to Farewell to the Working Class and Paths to Paradise-have informed and inspired the most radical currents in Green movements in Europe and America over the last two decades. In Critique of Economic Reason, he offers his fullest account to date of the terminal crisis of a system where every activity and aspiration has been subjected to the rule of the market. By carefully delineating the existential and cultural limits of economic rationality, he emphasizes the urgent need to create a society which rejects the work ethic in favor of an emancipatory ethic of free time.At the heart of his alternative is an advocacy not of "full employment," but of an equal distribution of the diminishing amount of necessary paid work. He presents a practical strategy for reducing the working week, and develops a radical version of a guaranteed wage for all. Above all, he argues that a utopian vision is now the only realistic proposal, and that "economic reason must be returned to its true-that is subordinate-place."

Postmodern Geographies stands as the cardinal broadcast and defence of theory's "spatial turn." From the suppression of space in modern social science and the disciplinary aloofness of geography to the spatial returns of Foucault and Lefebvre and the construction of Marxist geographies alert to urbanization and global development, renowned geographer Edward W. Soja details the trajectory of this turn and lays out its key debates. An expanded critique of historicism and a refined grasp of materialist dialectics bolster Soja's attempt to introduce geography to postmodernity, animating a series of engagements with Heidegger, Giddens, Castells, and others. Two exploratory essays on the postfordist landscapes of Los Angeles complete the book, offering a glimpse of Soja's new geography carried into its highest register.

Philology cross-examines Freud in this sustained critique of psychoanalysis and its foundational notion of the slip.Challenging virtually every account of linguistic error in Freud's work as arbitrary and constrained, Sebastiano Timpanaro advances an alternative picture keyed to the dynamics of "banalization," "disimprovement," and contextual play borrowed from the field of literary criticism. Underscored with a Marxist defense of science against the professed materialism of the psychoanalytic "individual drama," Timpanaro's analysis demands a strong reassessment of the Freudian legacy and a renewed debate over its value for the Left.