Immanuel Wallerstein – författare

The Great Recession has prompted a reassessment of the specific mode of capitalist accumulation that achieved dominance in the era of globalization. Yet just about all of this literature has focused on one of two issues: why things went wrong, and what we need to do in order to return the system to stability. Outside of a contingent of radical socialists on the fringes of the debate, virtually no one questioned whether capitalism could continue. In Does Capitalism Have a Future?, the prominent theorist Georgi Derleugian has gathered together a quintet of eminent macrosociologists to assess whether the capitalist system can survive. The prevalent common wisdom, for all its current gloom, nevertheless safely assumes that capitalism cannot break down permanently because there is no alternative. The authors shatter this assumption, arguing that this generalization is not supported by theory but is rather an outgrowth of the optimistic nineteenth-century claim that human history ascends through stages to an enlightened equilibrium of liberal capitalism. Yet as they point out, just about all major historical systems have broken down in the end (e.g., the Roman empire). In the modern epoch there have been several cataclysmic events-notably the French revolution, World War I, and the collapse of the Soviet bloc--that came to pass mainly because contemporary political elites had spectacularly failed to calculate the consequences of the processes they presumed to govern. At present, none of our governing elites and very few of our intellectuals can fathom an ending to our current reigning system. Considering whether a collapse is possible is the task that the quintet--Derleugian, Michael Mann, Randall Collins, Craig Calhoun, and Immanuel Wallerstein--sets out to explore. While all of the contributors arrive at different conclusions, they are in constant dialogue with each other and therefore able to construct relatively seamless--if open-ended--whole. For instance, Wallerstein (who accurately predicted the collapse of the Soviet system in 1979) and Collins, identify fatal structural faults in twenty-first century capitalism. Mann, on the other hand, does not think that there is any serious alternative to the market dynamic, but he does identify other serious threats to the system, including environmental degradation. Calhoun and Derluguian are more circumspect and focus on the role of politics in steering the system toward either revival or collapse.This most ambitious of books, written by the highest caliber of sociologists, asks the biggest of questions: are we on the cusp of a radical world historical shift or not?

The Great Recession has prompted a reassessment of the specific mode of capitalist accumulation that achieved dominance in the era of globalization. Yet just about all of this literature has focused on one of two issues: why things went wrong, and what we need to do in order to return the system to stability. Outside of a contingent of radical socialists on the fringes of the debate, virtually no one questioned whether capitalism could continue. In Does Capitalism Have a Future?, the prominent theorist Georgi Derleugian has gathered together a quintet of eminent macrosociologists to assess whether the capitalist system can survive. The prevalent common wisdom, for all its current gloom, nevertheless safely assumes that capitalism cannot break down permanently because there is no alternative. The authors shatter this assumption, arguing that this generalization is not supported by theory but is rather an outgrowth of the optimistic nineteenth-century claim that human history ascends through stages to an enlightened equilibrium of liberal capitalism. Yet as they point out, just about all major historical systems have broken down in the end (e.g., the Roman empire). In the modern epoch there have been several cataclysmic events-notably the French revolution, World War I, and the collapse of the Soviet bloc--that came to pass mainly because contemporary political elites had spectacularly failed to calculate the consequences of the processes they presumed to govern. At present, none of our governing elites and very few of our intellectuals can fathom an ending to our current reigning system. Considering whether a collapse is possible is the task that the quintet--Derleugian, Michael Mann, Randall Collins, Craig Calhoun, and Immanuel Wallerstein--sets out to explore. While all of the contributors arrive at different conclusions, they are in constant dialogue with each other and therefore able to construct relatively seamless--if open-ended--whole. For instance, Wallerstein (who accurately predicted the collapse of the Soviet system in 1979) and Collins, identify fatal structural faults in twenty-first century capitalism. Mann, on the other hand, does not think that there is any serious alternative to the market dynamic, but he does identify other serious threats to the system, including environmental degradation. Calhoun and Derluguian are more circumspect and focus on the role of politics in steering the system toward either revival or collapse.This most ambitious of books, written by the highest caliber of sociologists, asks the biggest of questions: are we on the cusp of a radical world historical shift or not?

In Does Capitalism Have a Future?, a global quintet of distinguished scholars cut their way through to the question of whether our capitalist system can survive in the medium run. Despite the current gloom, conventional wisdom still assumes that there is no real alternative to capitalism. The authors argue that this generalization is a mistaken outgrowth of the optimistic nineteenth-century claim that human history ascends through stages to an enlightened equilibrium of liberal capitalism. All major historical systems have broken down in the end, and in the modern epoch several cataclysmic events-notably the French revolution, World War I, and the collapse of the Soviet bloc-came to pass when contemporary political elites failed to calculate the consequences of the processes they presumed to govern. At present, none of our governing elites and very few intellectuals can fathom a systemic collapse in the coming decades. While the book''s contributors arrive at different conclusions, they are in constant dialogue with one another, and they construct a relatively seamless-if open-ended-whole. Written by five of world''s most respected scholars of global historical trends, this ambitious book asks the most important of questions: are we on the cusp of a radical world historical shift?

In Does Capitalism Have a Future?, a global quintet of distinguished scholars cut their way through to the question of whether our capitalist system can survive in the medium run. Despite the current gloom, conventional wisdom still assumes that there is no real alternative to capitalism. The authors argue that this generalization is a mistaken outgrowth of the optimistic nineteenth-century claim that human history ascends through stages to an enlightened equilibrium of liberal capitalism. All major historical systems have broken down in the end, and in the modern epoch several cataclysmic events-notably the French revolution, World War I, and the collapse of the Soviet bloc-came to pass when contemporary political elites failed to calculate the consequences of the processes they presumed to govern. At present, none of our governing elites and very few intellectuals can fathom a systemic collapse in the coming decades. While the book''s contributors arrive at different conclusions, they are in constant dialogue with one another, and they construct a relatively seamless-if open-ended-whole. Written by five of world''s most respected scholars of global historical trends, this ambitious book asks the most important of questions: are we on the cusp of a radical world historical shift?

Immanuel Wallerstein's highly influential, multi-volume opus, "The Modern World-System", is one of this century's greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century.

Immanuel Wallerstein's highly influential, multi-volume opus, "The Modern World-System", is one of this century's greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century.

Immanuel Wallerstein's highly influential, multi-volume opus, The Modern World-System, is one of this century's greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century.

Immanuel Wallerstein's highly influential, multi-volume opus, "The Modern World-System", is one of this century's greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century. This new volume encompasses the nineteenth century from the revolutionary era of 1789 to the First World War. In this crucial period, three great ideologies - conservatism, liberalism, and radicalism - emerged in response to the worldwide cultural transformation that came about when the French Revolution legitimized the sovereignty of the people. Wallerstein tells how capitalists, and Great Britain, brought relative order to the world and how liberalism triumphed as the dominant ideology.

Immanuel Wallerstein's highly influential, multi-volume opus, "The Modern World-System", is one of this century's greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century. This new volume encompasses the nineteenth century from the revolutionary era of 1789 to the First World War. In this crucial period, three great ideologies - conservatism, liberalism, and radicalism - emerged in response to the worldwide cultural transformation that came about when the French Revolution legitimized the sovereignty of the people. Wallerstein tells how capitalists, and Great Britain, brought relative order to the world and how liberalism triumphed as the dominant ideology.

Immanuel Wallerstein’s highly influential, multi-volume opus, The Modern World-System, is one of this century’s greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century.

Immanuel Wallerstein’s highly influential, multi-volume opus, The Modern World-System, is one of this century’s greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century.

Immanuel Wallerstein’s highly influential, multi-volume opus, The Modern World-System, is one of this century’s greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century.

Immanuel Wallerstein’s highly influential, multi-volume opus, The Modern World-System, is one of this century’s greatest works of social science. An innovative, panoramic reinterpretation of global history, it traces the emergence and development of the modern world from the sixteenth to the twentieth century. This new volume encompasses the nineteenth century from the revolutionary era of 1789 to the First World War. In this crucial period, three great ideologies—conservatism, liberalism, and radicalism—emerged in response to the worldwide cultural transformation that came about when the French Revolution legitimized the sovereignty of the people. Wallerstein tells how capitalists, and Great Britain, brought relative order to the world and how liberalism triumphed as the dominant ideology.

In these essays, written (with one exception) between 1978 and 1982, Immanuel Wallerstein elaborates on the political and theoretical implications of the world-systems perspective outlined in his celebrated books The Modern World-System and The Capitalist World-Economy. Whereas those books centred on the historical development of the modern world-system, the essays in this volume explore the nature of world politics in the light of Wallerstein's analysis of the world-system and capitalist world-economy. Throughout, the essays offer new perspectives on the central issues of political debate today: the roles of the USA and the USSR in the world-system, the relations of the Third World states to the capitalist 'core', and the potential for socialist or revolutionary change. Different sections deal with the three major political institutions of the modern world-system: the states, the antisystemic movements, and the civilizations. The states are a classic rubric of political analysis. For Wallerstein, the limits of sovereignty are at least as important as the powers - these limits deriving from the obligatory location of the modern state in the interstate system. Social movements are a second classic rubric. For Wallerstein, the principal questions are the degree to which such movements are antisystemic, and the dilemmas state power poses for antisystemic movements. Civilizations, in contrast, are not normally seen as a political institution. That however is for Wallerstein the key to the analysis of their role in the contemporary world, and thereby a key to understanding the politics of social science.

In The Capitalist World-Economy Immanuel Wallerstein focuses on the two central conflicts of capitalism, bourgeois versus proletarian and core versus periphery, in an attempt to describe both the cyclical rhythms and the secular transformations of capitalism, conceived as a singular world-system. The essays include discussions of the relationship of class and ethnonational consciousness, clarification of the meaning of transition from feudalism to capitalism, the utility of the concept of the semi peripheral state, and the relationship of socialist states to the capitalist world-economy. This book is the first in a three volume collection of Wallerstein's essays. The Politics of World-Economy (1984) elaborates on the role of states, the antisystemic movements and the civilizational project. Geopolitics and Geoculture (1991) analyses both the events leading up to the collapse of the Iron Curtain, and the subsequent process of perestroika in the light of Wallerstein's own interpretations, and the ways in which the renewed concern with culture is a product of the changing world-system.

This book, first published in 1992, seeks an explanation of the pattern of sharp discrepancy of wage levels across the world-economy for work of comparable productivity. It explores how far such differences can be explained by the different structures of households as 'income-pooling units', examining three key variables: location in the core or periphery of the world-economy; periods of expansion versus periods of contraction in the world-economy; and secular transformation over time. The authors argue that both the boundaries of households and their sources of income are molded by the changing patterns of the world-economy, but are also modes of defense against its pressures. Drawing empirical data from eight local regions in three different zones - the United States, Mexico and southern Africa - this book presents a systematic and original approach to the intimate link between the micro-structures of households and the structures of the capitalist world-economy at a global level.

This book, first published in 1992, seeks an explanation of the pattern of sharp discrepancy of wage levels across the world-economy for work of comparable productivity. It explores how far such differences can be explained by the different structures of households as 'income-pooling units', examining three key variables: location in the core or periphery of the world-economy; periods of expansion versus periods of contraction in the world-economy; and secular transformation over time. The authors argue that both the boundaries of households and their sources of income are molded by the changing patterns of the world-economy, but are also modes of defense against its pressures. Drawing empirical data from eight local regions in three different zones - the United States, Mexico and southern Africa - this book presents a systematic and original approach to the intimate link between the micro-structures of households and the structures of the capitalist world-economy at a global level.

Africa: The Politics of Independence and Unity combines into one edition for the first time Africa: The Politics of Independence and Africa: The Politics of Unity. With a new introduction by the author, this edition provides some of the earliest and most valuable analysis of African politics during the period when the colonial system began to disintegrate. The influential Africa: The Politics of Independence was written as Africa was just realizing independence and still reveling in the optimism it brought. Immanuel Wallerstein was one of the few scholars who had traveled throughout Africa during the collapse of colonial rule. As a result, his interpretive essay captures the dynamism of that period of transformation and adroitly analyzes Africa's modern political developments during the nascent process of decolonization. Africa: The Politics of Unity, published six years later, examines the African unity movement that arose between 1957 and 1965 and its revolutionary core. It is often considered the first thorough analysis of the postindependence history of Africa.

Concerned about the worldwide state of the social sciences—the relations among the disciplines, and their relationship with both the humanities and the natural sciences—the Calouste Gulbenkian Foundation, based in Lisbon, established in 1993 the Gulbenkian Commission on the Restructuring of the Social Sciences. It comprised a distinguished international group of scholars—six from the social sciences, two from the natural sciences, and two from the humanities.The report first explores how social science was historically constructed as a form of knowledge and why it was divided into a specific set of relatively standard disciplines in a process that went on between the late eighteenth century and 1945. It then reveals the ways in which world developments since 1945 have raised questions about this intellectual division of labor and have therefore reopened the issues of organizational structuring that had been put into place in the previous period. The report goes on to elucidate a series of basic intellectual questions about which there has been much recent debate. Finally, it discusses in what ways the social sciences can be intelligently restructured in the light of this history and the recent debates.

In World-Systems Analysis, Immanuel Wallerstein provides a concise and accessible introduction to the comprehensive approach that he pioneered thirty years ago to understanding the history and development of the modern world. Since Wallerstein first developed world-systems analysis, it has become a widely utilized methodology within the historical social sciences and a common point of reference in discussions of globalization. Now, for the first time in one volume, Wallerstein offers a succinct summary of world-systems analysis and a clear outline of the modern world-system, describing the structures of knowledge upon which it is based, its mechanisms, and its future.Wallerstein explains the defining characteristics of world-systems analysis: its emphasis on world-systems rather than nation-states, on the need to consider historical processes as they unfold over long periods of time, and on combining within a single analytical framework bodies of knowledge usually viewed as distinct from one another-such as history, political science, economics, and sociology. He describes the world-system as a social reality comprised of interconnected nations, firms, households, classes, and identity groups of all kinds. He identifies and highlights the significance of the key moments in the evolution of the modern world-system: the development of a capitalist world-economy in the sixteenth-century, the beginning of two centuries of liberal centrism in the French Revolution of 1789, and the undermining of that centrism in the global revolts of 1968. Intended for general readers, students, and experienced practitioners alike, this book presents a complete overview of world-systems analysis by its original architect.

In World-Systems Analysis, Immanuel Wallerstein provides a concise and accessible introduction to the comprehensive approach that he pioneered thirty years ago to understanding the history and development of the modern world. Since Wallerstein first developed world-systems analysis, it has become a widely utilized methodology within the historical social sciences and a common point of reference in discussions of globalization. Now, for the first time in one volume, Wallerstein offers a succinct summary of world-systems analysis and a clear outline of the modern world-system, describing the structures of knowledge upon which it is based, its mechanisms, and its future.

Wallerstein explains the defining characteristics of world-systems analysis: its emphasis on world-systems rather than nation-states, on the need to consider historical processes as they unfold over long periods of time, and on combining within a single analytical framework bodies of knowledge usually viewed as distinct from one another—such as history, political science, economics, and sociology. He describes the world-system as a social reality comprised of interconnected nations, firms, households, classes, and identity groups of all kinds. He identifies and highlights the significance of the key moments in the evolution of the modern world-system: the development of a capitalist world-economy in the sixteenth-century, the beginning of two centuries of liberal centrism in the French Revolution of 1789, and the undermining of that centrism in the global revolts of 1968. Intended for general readers, students, and experienced practitioners alike, this book presents a complete overview of world-systems analysis by its original architect.

Examining the concept of TimeSpace in the work of Immanuel Wallerstein and its crucial role within world-systems analysis, Uncertainties of Time brings together important but previously hard-to-access material from Wallerstein's writings.TimeSpace is a concept developed from his earliest days in the 1970s until well into the twenty-first century, drawing from the historian Fernand Braudel and the chemist Ilya Prigogine to rethink historical time's two overlooked modes-long enduring or eternal time, on the one hand, and, on the other, uncertainty in world-systems. Wallerstein, thereby, invented a fresh version of historical social science that brought together the customary disciplines associated with economics, politics, and sociology.This book is an essential volume for understanding Immanuel Wallerstein's unique contributions to the understanding of the modern world-system, which he argued came to an end after the world revolution of 1968-leaving us now in an indeterminate world of chaos. This is thereby a sourcebook for researchers and students who care about the history and decline of our now chaotic world.

Examining the concept of TimeSpace in the work of Immanuel Wallerstein and its crucial role within world-systems analysis, Uncertainties of Time brings together important but previously hard-to-access material from Wallerstein's writings.TimeSpace is a concept developed from his earliest days in the 1970s until well into the twenty-first century, drawing from the historian Fernand Braudel and the chemist Ilya Prigogine to rethink historical time's two overlooked modes-long enduring or eternal time, on the one hand, and, on the other, uncertainty in world-systems. Wallerstein, thereby, invented a fresh version of historical social science that brought together the customary disciplines associated with economics, politics, and sociology.This book is an essential volume for understanding Immanuel Wallerstein's unique contributions to the understanding of the modern world-system, which he argued came to an end after the world revolution of 1968-leaving us now in an indeterminate world of chaos. This is thereby a sourcebook for researchers and students who care about the history and decline of our now chaotic world.

Examining the concept of TimeSpace in the work of Immanuel Wallerstein and its crucial role within world-systems analysis, Uncertainties of Time brings together important but previously hard-to-access material from Wallerstein’s writings.TimeSpace is a concept developed from his earliest days in the 1970s until well into the twenty-first century, drawing from the historian Fernand Braudel and the chemist Ilya Prigogine to rethink historical time’s two overlooked modes—long enduring or eternal time, on the one hand, and, on the other, uncertainty in world-systems. Wallerstein, thereby, invented a fresh version of historical social science that brought together the customary disciplines associated with economics, politics, and sociology.This book is an essential volume for understanding Immanuel Wallerstein’s unique contributions to the understanding of the modern world-system, which he argued came to an end after the world revolution of 1968—leaving us now in an indeterminate world of chaos. This is thereby a sourcebook for researchers and students who care about the history and decline of our now chaotic world.

Examining the concept of TimeSpace in the work of Immanuel Wallerstein and its crucial role within world-systems analysis, Uncertainties of Time brings together important but previously hard-to-access material from Wallerstein’s writings.TimeSpace is a concept developed from his earliest days in the 1970s until well into the twenty-first century, drawing from the historian Fernand Braudel and the chemist Ilya Prigogine to rethink historical time’s two overlooked modes—long enduring or eternal time, on the one hand, and, on the other, uncertainty in world-systems. Wallerstein, thereby, invented a fresh version of historical social science that brought together the customary disciplines associated with economics, politics, and sociology.This book is an essential volume for understanding Immanuel Wallerstein’s unique contributions to the understanding of the modern world-system, which he argued came to an end after the world revolution of 1968—leaving us now in an indeterminate world of chaos. This is thereby a sourcebook for researchers and students who care about the history and decline of our now chaotic world.

In The Global Left: Yesterday, Today, Tomorrow, Immanuel Wallerstein takes stock of the practices of the left, historically in the time of its great ideals and today in the midst of the global crisis of capitalism. He underlines the urgency of seeing the emergence of a global and united left that can pave the way out of the centuries-old domination of capital, considering antisystemic movements, dilemmas of the left in relation to the structural crisis of the modern world-system, and tactics and strategies for political action. The book includes new essays by Étienne Balibar, James K. Galbraith, Johan Galtung, Nilüfer Göle, Pablo González Casanova, and Michel Wieviorka in conversation with Wallerstein’s core ideas.