Radical Traditions – serie
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4 produkter
4 produkter
Häftad, Engelska, 2001
549 kr
Skickas inom 5-8 vardagar
Wilderness Wanderings slashes through the tangled undergrowth which Christianity in America has become, to clear a space for those to whom theology still matters. Hauerwas engages, often quite critically, with the thought of major theological and philosophical figures, such as Reinhold Niebuhr, Martha Nussbaum, Jeff Stout, Tristram Engelhardt, Iris Murdoch, John Mibank and Martin Luther King. These interrogations shed light on why theology must reclaim its own politics and ethics.
Häftad, Engelska, 2001
490 kr
Skickas inom 5-8 vardagar
In this thought-provoking book, David Weiss Halivni asserts that the act of acknowledging and accounting for inconsistencies in the Pentateuchal text is not alien to the biblical or rabbinic tradition and need not belie the tradition of revelation. Moreover, the author argues that through recognizing textual problems in the scriptures, as well as efforts to resolve them in tradition, we may learn not only about the nature of the Pentateuch itself, but also about the ongoing relationship between its people and its source.
Häftad, Engelska, 2002
631 kr
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The Dostoevsky scholar Robert Louis Jackson said Dostoevsky's becoming is of course our own becoming: to know Dostoevsky has been to know our own century and ourselves. Remembering the End pursues this notion while elucidating the spiritual realism of Dostoevsky's biblically charged literature. The nineteenth century writer came to be regarded by many readers in the twentieth century as a prophet. But how does Dostoevsky remain prophetic for us now, in the twenty-first century? This book explores and assesses Dostoevsky's critique of modernity, with particular focus on the Grand Inquisitor in The Brothers Karamazov where his prophetic vision finds its most intense expression. Kroeker and Ward show how Dostoevsky's work can help us to remember who we are in this moment in which - as individuals and members of communities - we are required to make critical choices about the meaning of justice, history, truth and happiness. Their book will be of interest to readers in comparative literature, ethics, political theory, philosophy, religious studies and theology.
Häftad, Engelska, 2006
638 kr
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In Theology, Rhetoric, Manuduction, Peter Candler re-reads a number of medieval texts and demonstrates that they were intended as vehicles not for the transmission of data, but for the leading of readers to contemplation of God. Like medieval maps with their intricate illustrations, skewed proportions and omissions of details that to us today seem crucial, medieval works of theology were designed not to depict an objective overview for disinterested study, but were meant to provide an itinerary for individuals traveling a specific route. To read was to be taken by the hand, in a process called manuduction, and to join fellow travellers on a journey to a particular goal. Candler is recovering this understanding of reading and doing theology and illustrates how it can enrich our present understanding of great works of medieval scholarship. He begins with the invention of printing in the 16th Century and the change of the bible from liturgy in worship and community to a physical object, a book and with it the birth of our modern understanding of scripture. He then turns to Augustine's understanding of rhetoric, examined in a critique of the Confessions. Then 2 texts, Glossa Ordinaria (a 12th C glossed bible) and Aquinas' Summa Theologiae are read in terms of the concepts of memory and itinerary. The former Candler believes is an "iconic illustration of the mutual indwelling of Christ and the Church", rendering the notion of separating Scripture from tradition absurd and the latter he views as a "curriculum of persuasion" which leads readers by manuduction along a path towards union with God.