Suicide in the Middle Ages – serie
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2 produkter
1 982 kr
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A group of men dig a tunnel under the threshold of a house. Then they go and fetch a heavy, sagging object from inside the house, pull it out through the tunnel, and put it on a cow-hide to be dragged off and thrown into the offal-pit. Why should the corpse of a suicide – for that is what it is– have earned this unusual treatment? In The Curse on Self-Murder, the second volume of his three-part Suicide in the Middle Ages, Alexander Murray explores the origin of the condemnation of suicide, in a quest which leads along the most unexpected byways of medieval theology, law, mythology, and folklore –and, indeed, in some instances beyond them. At an epoch when there might be plenty of ostensible reasons for not wanting to live, the ways used to block the suicidal escape route give a unique perspective on medieval religion.
869 kr
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`Suicide' and `the Middle Ages' sounds like a contradiction. Was life not too short anyway, and the Church too disapproving, to admit suicide? And how is the historian supposed to find out? Alexander Murray takes the last question first, as a key to the testing of all other assumptions. Examining a wide range of documents he shows that there were indeed suicides, of types and configurations astonishingly modern, if not in numbers per capita. As for reactions, they were of two kinds. One was to heap suicide with every imaginable curse, natural and supernatural, and the author's search for their religious, anthropological, and legal background leads far outside medieval christendom. However, he also uncovers a less negative reaction as, from the eleventh century onwards, medicine, psychology, poetry, and the pastoral priesthood charted ever more assiduously the terra incognita of suicidal emotion.