Women and Gender in Religion – serie

Palmer's investigation of the deep bonds between women's spiritual identity and women's sexual identity inaugurates a significant new series on Women and Gender in North American Religions. Women's participation in such religions often allows them to redefine their traditional social roles through a playful reinterpretation of their sexual roles. This study provides a clear record of the voices of women interpreting the almost palpable bond between the sacred and the sexual.

Moravians came to Pennsylvania in 1740 as missionaries to the Indians and as members of the Moravian Church were required to write an autobiography summing up their lives. This work is a collection of 18th-century Moravian spiritual narratives written by women.

A rare and vivid narrative of a Buddhist nun's training and spiritual awakening. In this engagingly written account, Martine Batchelor relays the challenges a new ordinand faces in adapting to Buddhist monastic life: the spicy food, the rigorous daily schedule, the distinctive clothes and undergarments, and the cultural misunderstandings inevitable between a French woman and her Korean colleagues. She reveals as well the genuine pleasures that derive from solitude, meditative training, and communion with the deeply religious - whom the Buddhists call ""good friends."" Batchelor has also recorded the oral history/autobiography of her teacher, the eminent nun Son'gyong Sunim, leader of the Zen meditation hall at Naewonsa. It is a profoundly moving, often light-hearted story that offers insight into the challenges facing a woman on the path to enlightenment at the beginning of the twentieth century. Original English translations of eleven of Son'gyong Sunim's poems on Buddhist themes make a graceful and thought-provoking coda to the two women's narratives. Western readers only familiar with Buddhist ideas of female inferiority will be surprised by the degree of spiritual equality and authority enjoyed by nuns in Korea. While American writings on Buddhism increasingly emphasize the therapeutic, self-help, and comforting aspects of Buddhist thought, Batchelor's text offers a bracing and timely reminder of the strict discipline required in traditional Buddhism.

Nineteenth-century women reformers such as the radical abolitionists have frequently been seen as having abandoned the constraints of religion in order to pursue their personal and political goals. The subjects of this book - Angelina Grimke, Sarah Grimke, Sallie Holley, Abby Kelley, and Lucretia Mott - did indeed reject what they found to be the repressive features of the Christianity of their day. Their religiosity, however, remained fundamental to their world view. In this book, Anna M. Speicher explores the dimentions of this evolving faith, which was critical in shaping their decisions and actions throughout their lives.

Compelling, in-depth analysis of Shaker villages that sheds light on how communal attitudes helped to liberate Shaker women. Drawing on archival material from Shaker members, observers, and apostates, noted historian Suzanne R. Thurman offers a scholarly yet eminently readable study of life in two of the oldest, most prominent American Shaker villages: the Harvard and Shirley communities of Massachusetts. Even as she delves into the complex fabric of Shaker social life, Thurman challenges traditional perceptions of gender roles within the community. Shaker spiritual and social ethics, she points out, strongly favored women. Celibacy and an androgynous theology, for instance, allowed androgynous social roles to evolve. Another key factor was the lively arena of nineteenth-century reformers and intellectuals in nearby Boston. With admirable detail, Thurman documents the relationship that grew between these forward thinkers and the Believers. Their influence, she argues, enlightened Shaker consciousness and empowered their women of Harvard and Shirley with opportunities denied them in the world at large. The author also explores links, particularly economic, between Shakers and the greater American society. Treating Harvard and Shirley Believers as an idiosyncratic part of the nation rather than a fringe group, Thurman sheds new light on their constant struggle to be in the world but not of it.

Enlightening biography of an early feminist and religious entrepreneur who championed ""the innate spirituality of women."" Emma Curtis Hopkins led a life of extraordinary diversity and achievement. Here at last is a study that salutes her remarkable life as it explores the route by which she melded spiritual healing, metaphysical idealism, and exotic philosophies into multiple careers of unsurpassed dynamic. As a charismatic teacher, Hopkins instructed or ordained every prominent New Thought leader who founded a major denomination of the movement's churches. Her considerable talents as a mystic and noted author reached fruition with the publication of High Mysticism in 1923. Furthermore, her ideas on healing and prosperity took root in both secular and religious orgahizations, touching millions around the globe to this day. The long-forgotten Hopkins is now given her due in a book that allows her to triumph in the roles she so ably mastered in life: mentor and mystic, healer and feminist, missionary and biblical prophet, writer and editor.