Christophe Chalamet – Författare
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9 produkter
9 produkter
417 kr
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479 kr
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495 kr
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Revivalism and Social Christianity
The Prophetic Faith of Henri Nick and André Trocmé
Inbunden, Engelska, 2013
447 kr
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Revivalism and Social Christianity
The Prophetic Faith of Henri Nick and Andre Trocme
Häftad, Engelska, 2013
302 kr
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Most Excellent Way
An Essay on Faith, Hope, and Love, an English translation of Une voie infiniment supérieure: Essai sur la foi, l’espérance et l’amour by Christophe Chalamet
Inbunden, Engelska, 2019
1 142 kr
Skickas inom 10-15 vardagar
Faith, hope, and love are the three core realities of Christian existence. Far from being self-grounded, they are rooted in God’s action and being in the gospel of Jesus Christ. Reflecting on the meaning these three realities have for us today, Christophe Chalamet argues that we gain a deeper understanding of them as we consider them in their interrelation, rather than separately. The first disciples sometimes described their burgeoning tradition as “the Way.” The apostle Paul, who reflected on faith, hope, and love in his epistles, praised love as “a most excellent way.” This book in constructive theology, drawing from a wealth of thinkers from the Christian tradition broadly conceived, presents faith, hope, and love as the abiding response to God’s faithfulness, God’s justice, and God’s love, for the sake of this world.
1 645 kr
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Modern science informs us about the end of the universe: "game over" is the message which lies ahead of our world. Christian theology, on the other hand, sees in the end not the cessation of all life, but rather an invitation to play again, in God's presence. Is there a way to articulate together such vastly different claims?Eschatology is a theological topic which merits being considered from several different angles. This book seeks to do this by gathering contributions from esteemed and fresh voices from the fields of biblical exegesis, history, systematic theology, philosophy, and ethics.How can we make sense, today, of Jesus' (and the New Testament's) eschatological message? How did he, his early disciples, and the Christian tradition, envision the "end" of the world? Is there a way for us to articulate together what modern science tells us about the end of the universe with the biblical and Christian claims about God who judges and who will wipe every tear?Eschatology has been at the heart of Christian theology for 100 years in the West. What should we do with this legacy? Are there ways to move our reflection forward, in our century? Scholars and other interested readers will find here a wealth of insights.
1 935 kr
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Karl Barth’s commentary on Paul’s epistle to the Romans, in its two editions (1919 and 1922), is one of the most significant works published in Christian theology in the 20th century. This book, which landed “like a bombshell on the theologians’ playground,” still deserves close scrutiny one hundred years after its publication.In this volume, New Testament scholars, philosophers of religion and systematic theologians ponder the intricacies of Barth’s “expressionistic” commentary, pointing out the ways in which Barth interprets Paul’s epistle for his own day, how this actualized interpretation of the apostle’s message challenged the theology of Barth’s time, and how some of the insights he articulated in 1919 and in 1922 have shaped Christian theology up to our day. With his commentary, the young Swiss pastor paved the way for a renewed, intensely theological interpretation of the Scriptures.The volume thus centers of some of the key themes which run through Barth’s commentary: faith as divine gift beyond any human experience or psychological data, the Easter event as the turning point of the world’s history, God’s judgment and mercy and God’s one Word in Jesus Christ.This volume represents a major contribution to the interpretation of Karl Barth’s early thought.
2 513 kr
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Auf einer sehr persönlichen Ebene beschreibt der von dem Hallenser Privatdozenten Wilhelm Herrmann begonnene Briefwechsel die kontroversen Wirkungen, die der Göttinger Theologe Albrecht Ritschl in der Gründerzeit mit seiner Reich-Gottes-Theologie auslöste. Versöhnung der Menschheit, nicht Versöhnung Gottes ist die Botschaft der Offenbarung. Diese exegetisch neue Einsicht machte Schule, denn so ließ sich der in der Verkündigung Jesu zentrale Anbruch des Reichs Gottes als ein Impuls der Freiheit zur sittlichen (eigentlich auch zur demokratischen) Gestaltung der Lebensordnungen verstehen. Der Briefwechsel zeigt den Enthusiasmus, mit dem der junge Wilhelm Herrmann dieser Fundierung des sich weitenden Weltbewusstseins Bahn brach. In unbezweifelbarer Loyalität zu Ritschl bestand er zunächst auf der Universalität der christlichen Weltanschauung, doch führte ihn das Gewissheitsproblem der Religion dazu, den Gemeindeansatz Ritschls auf das Wahrwerden der individuellen Existenz auszurichten.