Andreas Dettwiler – författare

Modern science informs us about the end of the universe: "game over" is the message which lies ahead of our world. Christian theology, on the other hand, sees in the end not the cessation of all life, but rather an invitation to play again, in God's presence. Is there a way to articulate together such vastly different claims?Eschatology is a theological topic which merits being considered from several different angles. This book seeks to do this by gathering contributions from esteemed and fresh voices from the fields of biblical exegesis, history, systematic theology, philosophy, and ethics.How can we make sense, today, of Jesus' (and the New Testament's) eschatological message? How did he, his early disciples, and the Christian tradition, envision the "end" of the world? Is there a way for us to articulate together what modern science tells us about the end of the universe with the biblical and Christian claims about God who judges and who will wipe every tear?Eschatology has been at the heart of Christian theology for 100 years in the West. What should we do with this legacy? Are there ways to move our reflection forward, in our century? Scholars and other interested readers will find here a wealth of insights.

Modern science informs us about the end of the universe: "game over" is the message which lies ahead of our world. Christian theology, on the other hand, sees in the end not the cessation of all life, but rather an invitation to play again, in God''s presence. Is there a way to articulate together such vastly different claims?Eschatology is a theological topic which merits being considered from several different angles. This book seeks to do this by gathering contributions from esteemed and fresh voices from the fields of biblical exegesis, history, systematic theology, philosophy, and ethics.How can we make sense, today, of Jesus'' (and the New Testament''s) eschatological message? How did he, his early disciples, and the Christian tradition, envision the "end" of the world? Is there a way for us to articulate together what modern science tells us about the end of the universe with the biblical and Christian claims about God who judges and who will wipe every tear?Eschatology has been at the heart of Christian theology for 100 years in the West. What should we do with this legacy? Are there ways to move our reflection forward, in our century? Scholars and other interested readers will find here a wealth of insights.

Modern science informs us about the end of the universe: "game over" is the message which lies ahead of our world. Christian theology, on the other hand, sees in the end not the cessation of all life, but rather an invitation to play again, in God''s presence. Is there a way to articulate together such vastly different claims?Eschatology is a theological topic which merits being considered from several different angles. This book seeks to do this by gathering contributions from esteemed and fresh voices from the fields of biblical exegesis, history, systematic theology, philosophy, and ethics.How can we make sense, today, of Jesus'' (and the New Testament''s) eschatological message? How did he, his early disciples, and the Christian tradition, envision the "end" of the world? Is there a way for us to articulate together what modern science tells us about the end of the universe with the biblical and Christian claims about God who judges and who will wipe every tear?Eschatology has been at the heart of Christian theology for 100 years in the West. What should we do with this legacy? Are there ways to move our reflection forward, in our century? Scholars and other interested readers will find here a wealth of insights.

No detailed description available for "Receptions of Paul in Early Christianity".

Wirkungen von Person und Theologie des Paulus finden sich bereits in solchen Schriften, die noch ins Neue Testament gelangt sind. Aber auch Texte, die zu den antiken christlichen Apokryphen oder zu den "Apostolischen Vätern" gerechnet werden, berufen sich auf seine Autorität und führen Aspekte seiner Theologie weiter. Die darin erkennbar werdende Vielfalt von Anknüpfungen an Paulus deckt sich nur zum Teil mit der Theologie, die sich aus seinen Briefen erheben lässt. Daran wird deutlich, dass Paulus im frühen Christentum für verschiedene Fragestellungen in Anspruch genommen wurde: für Diskurse über Autoritätskonstellationen, Askese, Leiblichkeit und Auferstehung, aber auch für Diskussionen über das christliche Gottesbild. Nicht zuletzt sind soziologische Aspekte im Blick auf die von Paulus gegründeten Gemeinden zu beachten.Die Wirkungen des Paulus haben zur Sammlung seiner Briefe geführt, die zu einem wichtigen Bestandteil des Neuen Testaments geworden sind. Auch dieser Prozess, der zum „kanonischen Paulus“ geführt hat, wird in dem Band behandelt. Auf diese Weise entsteht ein facettenreiches Bild der von Mission und Theologie des Paulus ausgegangenen Wirkungen für die christliche Theologie und die Entstehung des Neuen Testaments.

Wirkungen von Person und Theologie des Paulus finden sich bereits in solchen Schriften, die noch ins Neue Testament gelangt sind. Aber auch Texte, die zu den antiken christlichen Apokryphen oder zu den "Apostolischen Vätern" gerechnet werden, berufen sich auf seine Autorität und führen Aspekte seiner Theologie weiter. Die darin erkennbar werdende Vielfalt von Anknüpfungen an Paulus deckt sich nur zum Teil mit der Theologie, die sich aus seinen Briefen erheben lässt. Daran wird deutlich, dass Paulus im frühen Christentum für verschiedene Fragestellungen in Anspruch genommen wurde: für Diskurse über Autoritätskonstellationen, Askese, Leiblichkeit und Auferstehung, aber auch für Diskussionen über das christliche Gottesbild. Nicht zuletzt sind soziologische Aspekte im Blick auf die von Paulus gegründeten Gemeinden zu beachten.Die Wirkungen des Paulus haben zur Sammlung seiner Briefe geführt, die zu einem wichtigen Bestandteil des Neuen Testaments geworden sind. Auch dieser Prozess, der zum „kanonischen Paulus“ geführt hat, wird in dem Band behandelt. Auf diese Weise entsteht ein facettenreiches Bild der von Mission und Theologie des Paulus ausgegangenen Wirkungen für die christliche Theologie und die Entstehung des Neuen Testaments.

The volume deals with interpretations of Paul, his person and his letters, in various early Christian writings. Some of those, written in the name of Paul, became part of the New Testament, others are included among „Ancient Christian Apocrypha", still others belong to the collection called „The Apostolic Fathers". Impacts of Paul are also discernible in early collections of his letters which became an important part of the New Testament canon. This process, resulting in the „canonical Paul", is also considered in this collection.

Karl Barth’s commentary on Paul’s epistle to the Romans, in its two editions (1919 and 1922), is one of the most significant works published in Christian theology in the 20th century. This book, which landed “like a bombshell on the theologians’ playground,” still deserves close scrutiny one hundred years after its publication.In this volume, New Testament scholars, philosophers of religion and systematic theologians ponder the intricacies of Barth’s “expressionistic” commentary, pointing out the ways in which Barth interprets Paul’s epistle for his own day, how this actualized interpretation of the apostle’s message challenged the theology of Barth’s time, and how some of the insights he articulated in 1919 and in 1922 have shaped Christian theology up to our day. With his commentary, the young Swiss pastor paved the way for a renewed, intensely theological interpretation of the Scriptures.The volume thus centers of some of the key themes which run through Barth’s commentary: faith as divine gift beyond any human experience or psychological data, the Easter event as the turning point of the world’s history, God’s judgment and mercy and God’s one Word in Jesus Christ.This volume represents a major contribution to the interpretation of Karl Barth’s early thought.