Francis-Vincent Anthony – författare

This text highlights key aspects of the religion/church-state relationship/debate, and related hitherto marginal topics. The contributions make clear that there is no clear blueprint for an optimal relationship between religion/church and state.  Individual states and countries are analysed on the granular level for example, to address mono-religious against poly-religious as well as secular societies.  Among others, chapters address education, migration and politics against religion as well as the effect of LGBTQ+ communities on religion and societies. This collected volume appeals to researchers, and students working in religious studies and political science.

This text highlights key aspects of the religion/church-state relationship/debate, and related hitherto marginal topics. The contributions make clear that there is no clear blueprint for an optimal relationship between religion/church and state.  Individual states and countries are analysed on the granular level for example, to address mono-religious against poly-religious as well as secular societies.  Among others, chapters address education, migration and politics against religion as well as the effect of LGBTQ+ communities on religion and societies. This collected volume appeals to researchers, and students working in religious studies and political science.

This text highlights key aspects of the religion/church-state relationship/debate, and related hitherto marginal topics. The contributions make clear that there is no clear blueprint for an optimal relationship between religion/church and state.  Individual states and countries are analysed on the granular level for example, to address mono-religious against poly-religious as well as secular societies.  Among others, chapters address education, migration and politics against religion as well as the effect of LGBTQ+ communities on religion and societies. This collected volume appeals to researchers, and students working in religious studies and political science.

In some parts of our world, religion is on the wane, losing its thrust of doctrinal authority and communal bonds. In other regions, it is gaining public significance as a powerful social, cultural and political force. Secularization theories are less successful in accounting for these differences in religion’s role. Other theories describe religion in terms of social capital to be invested whenever it offers certain personal, social or political benefits and market opportunities allow smart choices. Still other theories simply hold that religion corresponds to an inborn need or stable disposition that guarantees a culture’s identity and reflects a natural equilibrium of social cohesion. There are also critical theories that point to the intrinsic relationship of religion with power and identify it as a major cause of tension and conflict. In this book distinguished scholars reflect on these questions and present empirical research about religious identity and national heritage.

In some parts of our world, religion is on the wane, losing its thrust of doctrinal authority and communal bonds. In other regions, it is gaining public significance as a powerful social, cultural and political force. Secularization theories are less successful in accounting for these differences in religion's role. Other theories describe religion in terms of social capital to be invested whenever it offers certain personal, social or political benefits and market opportunities allow smart choices. Still other theories simply hold that religion corresponds to an inborn need or stable disposition that guarantees a culture's identity and reflects a natural equilibrium of social cohesion. There are also critical theories that point to the intrinsic relationship of religion with power and identify it as a major cause of tension and conflict. In this book distinguished scholars reflect on these questions and present empirical research about religious identity and national heritage.