Hans-Georg Ziebertz – författare

Readers will find answers to the question: To what extent do youths in different countries support political and judicial human rights and what influences their attitudes towards these rights? The political rights in this question include, among others, active and passive voting right, the right to protest, and the rights of refugees.

Socioeconomic rights include rights with regard to social security, labour and employment, as well as cultural rights which may be regarded as a shield for the protection of human dignity, especially of specific groups, such as women, children and refugees.

Socioeconomic rights include rights with regard to social security, labour and employment, as well as cultural rights which may be regarded as a shield for the protection of human dignity, especially of specific groups, such as women, children and refugees.

This volume presents the most recent joint study of the research group Religion and Human Rights.

This volume presents the most recent joint study of the research group Religion and Human Rights.

This text highlights key aspects of the religion/church-state relationship/debate, and related hitherto marginal topics. The contributions make clear that there is no clear blueprint for an optimal relationship between religion/church and state.  Individual states and countries are analysed on the granular level for example, to address mono-religious against poly-religious as well as secular societies.  Among others, chapters address education, migration and politics against religion as well as the effect of LGBTQ+ communities on religion and societies. This collected volume appeals to researchers, and students working in religious studies and political science.

Individual states and countries are analysed on the granular level for example, to address mono-religious against poly-religious as well as secular societies. Among others, chapters address education, migration and politics against religion as well as the effect of LGBTQ+ communities on religion and societies.

This book examines the relationship between human rights and religiosity. It discusses whether the impact of religiosity on human rights is liberational or suppressive, and sheds light on the direction in which the relationship between religion and human rights is expected to develop.

This book examines the relationship between human rights and religiosity. It discusses whether the impact of religiosity on human rights is liberational or suppressive, and sheds light on the direction in which the relationship between religion and human rights is expected to develop.

This book examines the interconnectedness between religion, education, and human rights from an international perspective using an interdisciplinary approach. It deals with compulsory or secondary school education in different contexts, as well as higher education, and has as its common theme the multiplicity of secularisms in different national contexts. Presenting rich cases, the contributions include empirical and theoretical perspectives on how international trends of migration and cultural diversity, as well as judicialization of social and political processes, and rapid religious and social changes come into play as societies find their way in an increasingly diverse context. The book contains chapters that present case studies on how confessional or non-confessional Religious Education (RE) at schools in different societal contexts is related to the concept of universal human rights. It presents cases studies that display an intriguing array of problems that point to the role ofreligion in the public sphere and show that historical contexts play important and different roles. Other contributions deal with higher education, where one questions how human rights as a concept and as discourse is taught and examines whether withdrawing from certain clinical training when in university education to become a medical doctor or a midwife on the grounds of conscientious objections can be claimed as a human right. From a judicial point of view one chapter discerns the construction of the concept of religion in the Swedish Education Act, in relation to the Swedish constitution as well European legislation. Finally, an empirical study comparing data from young people in six different countries in three continents investigates factors that explain attitudes towards human rights.

This volume offers an empirical perspective on the so-called first generation of human rights. It explores the legitimization of these human rights by individual people, both because of their religion and because of their vision of what constitutes human dignity. The book addresses such issues as the foundation of human rights, the necessity of a broader conversation about human rights, aspects of freedom of religion, and the role of religion in Belarus, Britain, Chile, Germany, Italy, Nigeria, Norway and Tanzania. Taking an international comparative perspective, the volume answers the question as to what extent adolescents in different countries support civil human rights and what influences their attitudes towards these rights. As the diversity of the contributions in this volume shows, the relationship between religion and civil human rights is complex and multifaceted. Studying this complicated relationship calls for a variety of theoretical perspectives and rigorous empirical testing in different national contexts. This book’s empirical approach provides an important complementary perspective for legal, political and public debates.

This innovative volume is focused on the relationship between religion on the one hand and political and judicial rights on the other. At a time when the so-called ‘checks and balances’ that guarantee the vulnerable equilibrium between legislative, executive and judicial branches of governance are increasingly under pressure, this book offers valuable insights. It presents empirical work that has measured young people’s attitudes and explains the variety found across their views. Readers will find answers to the question: To what extent do youths in different countries support political and judicial human rights and what influences their attitudes towards these rights? The political rights in this question include, among others, active and passive voting right, the right to protest, and the rights of refugees. Judicial rights refer in general to the right of a fair trial, and include principles like equality before the law; the right to independent and impartial judgement; thepresumption of innocence; the right to legal counsel; and the privilege against self-incrimination. Expert contributing authors look at aspects such as religious beliefs and practices, personal evaluation of state authorities, and personality characteristics. The authors discuss contextual determinants for attitudes towards political and judicial rights, in both theory and empirical indicators. Numerous helpful tables and figures support the written word. This book makes an original contribution to research through the empirical clarification of factors that induce or reduce people’s support of political and judicial rights. It will appeal to graduates and researchers in religious studies, philosophy or sociology of religion, among other disciplines, but it will also interest the general reader who is concerned with matters of human rights and social justice.

Other contributions deal with higher education, where one questions how human rights as a concept and as discourse is taught and examines whether withdrawing from certain clinical training when in university education to become a medical doctor or a midwife on the grounds of conscientious objections can be claimed as a human right.

This volume offers an empirical perspective on the so-called first generation of human rights.

This book considers how the termination of life might be accepted in the view of a general obligation to protect life. It features more than 10 papers written by scholars from 14 countries that offer international comparative empirical research. Inside, readers will find case studies from such areas as: India, Chile, Germany, Italy, England, Palestine, Lithuania, Nigeria, and Poland.The papers focus on three limitations of the right to life: the death penalty, abortion, and euthanasia. The contributors explore how young people understand and evaluate the right to life and its limitations. The book presents unique empirical research among today's youth and reveals that, among other concepts, religiosity matters. It provides insight into the acceptance, perception, and legitimation of human rights by people from different religious and cultural backgrounds.This investigation rigorously tests for inter-individual differences regarding political and judicial rights on religious grounds, while controlling for other characteristics. It will help readers better understand the many facets of this fundamental, yet controversial, philosophical question. The volume will be of interest to students, researchers, as well as general readers searching for answers.

Die religiöse Vielfalt hat in Europa in den letzten Jahren stark zugenommen. Dazu haben nicht nur Prozesse der Pluralisierung innerhalb des Christentums sowie das zunehmende Interesse an Formen alternativer New-Age Spiritualität beigetragen. Bunter geworden ist das religiöse Spektrum vor allem durch die Zuwanderung von Menschen mit nichtchristlicher Identität aus allen Teilen der Welt. Die leitenden Fragen dieses Bandes lauten:– Was ist religiöser Pluralismus und wie lässt er sich sozialwissenschaftlich erfassen?– Unter welchen sozialen und politisch-rechtlichen Bedingungen ist die Emergenz religiösen Pluralismus wahrscheinlich?– Worin bestehen die sozialen Folgen religiösen Pluralismus in der Zivilgesellschaftund auf dem religiösen Feld?– Wie wird gesellschaftlich mit Phänomenen religiöser Pluralität umgegangen?Zur Beantwortung dieser Fragen bedienen sich die Beiträge des Bandes der Methoden der quantitativen Sozialforschung.

This volume contains theoretical and empirical articles on tensions within and between religion and human rights. There are conflicts in the past histories of Christianity and Islam in regard to human rights, but also in contemporary history. There are also tensions in the sphere of human rights, like the relation between natural law and human rights, morality and law, liberty and equality, civil rights and socio-economic rights, and more specific ones, like the rights of humans and citizens, religious freedom and the separation of church and state, religious freedom and freedom of speech, and the state and religion on social welfare provisions. The volume aims at theoretical clarification and empirical exploration on data from 14 countries.Contributors include: Jean-Pierre Wils, Piet Hein van Kempen, Mathias Rohe, Johannes (Hans) van der Ven, Anders Sjöborg, Raymond J. Webb, Jack Curran, Marion Reindl, Leo W.J.M. van der Tuin, Clement D. Fumbo, and Hans-Georg Ziebertz.

This volume is about the impact of religion (beliefs and practices) on attitudes towards human rights of the first, second and third generation. The first four papers about the impact of Lutheranism, Calvinism, Catholicism and Islam are historical and theoretical of character. The six other papers are based on empirical research in England and Wales, Germany, Turkey, India, Norway and on comparative empirical research in six North-West European countries. From both groups of articles it appears that ‘the’ impact of religion does not exist. In varying historical periods and contexts various religions, c.q. religious denominations, have various effects on attitudes towards human rights, i.e. positive effects (+), ambivalent effects (±), no effects (0), and negative effects (−).Contributors include: Francis-Vincent Anthony, Pal Ketil Botvar, Selim Eren, Leslie Francis, Üzejir Ok, Ruud Peters, Marion Reindl, Mandy Robbins, Rik Torfs, Johannes (Hans) van der Ven, John Witte Jr., Hans-Georg Ziebertz