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The course of German philosophy in the twentieth century is one of the most exciting and controversial in the history of human thought. In this outstanding and engaging introduction, a companion volume to his German Philosophy in the Twentieth Century: Weber to Heidegger, Julian Young examines and assesses the way in which some of the major German thinkers of the period reacted, often in starkly contrasting ways, to the challenges posed by the nature of modernity, the failure of liberalism and the concept of decline.
Divided into two parts exploring major intellectual figures of the left and right respectively, Young introduces and assesses the thought of the following figures:
Georg Lukács: the critique of capitalism: alienation, reification, and false consciousness Ernst Bloch: the Marxist utopia Walter Benjamin: the confluence of phenomenology and left-wing thought: the Arcades Project, aura, and the technological reproduction of the artwork Oswald Spengler: the pessimistic right and the concept of Western decline Max Scheler: Catholic conservatism and the ‘objective hierarchy of values’ Carl Schmitt: the failure of liberalism, dictatorship, ‘friends’ versus ‘enemies’ Leo Strauss: the rejection of moral relativism and the return to classical philosophy.
Highly relevant when the viability of liberal democracy is again called into question, German Philosophy in the Twentieth Century: Lukacs to Strauss is essential reading for students of German philosophy, phenomenology and critical theory, and will also be of interest to students in related fields such as literature, religious studies, and political theory.
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The course of German philosophy in the twentieth century is one of the most exciting and controversial in the history of human thought. In this outstanding and engaging introduction, a companion volume to his German Philosophy in the Twentieth Century: Weber to Heidegger, Julian Young examines and assesses the way in which some of the major German thinkers of the period reacted, often in starkly contrasting ways, to the challenges posed by the nature of modernity, the failure of liberalism and the concept of decline.
Divided into two parts exploring major intellectual figures of the left and right respectively, Young introduces and assesses the thought of the following figures:
Georg Lukács: the critique of capitalism: alienation, reification, and false consciousness Ernst Bloch: the Marxist utopia Walter Benjamin: the confluence of phenomenology and left-wing thought: the Arcades Project, aura, and the technological reproduction of the artwork Oswald Spengler: the pessimistic right and the concept of Western decline Max Scheler: Catholic conservatism and the ‘objective hierarchy of values’ Carl Schmitt: the failure of liberalism, dictatorship, ‘friends’ versus ‘enemies’ Leo Strauss: the rejection of moral relativism and the return to classical philosophy.
Highly relevant when the viability of liberal democracy is again called into question, German Philosophy in the Twentieth Century: Lukacs to Strauss is essential reading for students of German philosophy, phenomenology and critical theory, and will also be of interest to students in related fields such as literature, religious studies, and political theory.
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The path taken by German philosophy in the twentieth century is one of the most exciting and controversial in the history of human thought, by turns radical and conservative and secular and religious. In this outstanding introduction, German Philosophy in the Twentieth Century: Dilthey to Honneth—the third and final volume in his trilogy—Julian Young examines the work of eight German philosophers and theologians of the period. He discusses their engagement with the deepest existential questions, their critique of the rationalization and mechanization of modernity, and their commitment to varying forms of liberalism, socialism, and democracy.
Young introduces and assesses the thought of the following figures:
Wilhelm Dilthey: the need for ‘worldviews’, and the distinction between ‘explanation’ and ‘understanding’ as a bulwark against the reduction of human beings to scientific quanta Karl Jaspers: existentialism, the challenge of nihilism, and the turn to theology Edith Stein: the phenomenology of empathy, community versus society, and the turn to Catholicism Paul Tillich: philosophical theology and the ‘theonomous’ life Martin Buber: recovering the ‘thou’ in the face of modernity’s reduction of everything to an ‘it’; the kibbutz as the paradigm of a socialist community Hans Jonas: the mortal threat posed by the unknown consequences of modern technology and the ethics of responsibility for the planet Erich Fromm: the ‘art of loving’ as a bulwark against hard and soft totalitarianism; the replacement of capitalism by communitarian socialism Axel Honneth: contemporary Hegelianism and the ethics and politics of recognition; the nature of real freedom.
Lucidly and engagingly written, German Philosophy in the Twentieth Century: Dilthey to Honneth is essential reading for students of German philosophy, phenomenology, and theology and will also be of interest to students in related fields such as literature, political theory, and sociology.
German Philosophy in the Twentieth Century: Weber to Heidegger (2018) and German Philosophy in the Twentieth Century: Lukács to Strauss (2020) are also available from Routledge.
673 kr
Läs direkt efter köp
The path taken by German philosophy in the twentieth century is one of the most exciting and controversial in the history of human thought, by turns radical and conservative and secular and religious. In this outstanding introduction, German Philosophy in the Twentieth Century: Dilthey to Honneth—the third and final volume in his trilogy—Julian Young examines the work of eight German philosophers and theologians of the period. He discusses their engagement with the deepest existential questions, their critique of the rationalization and mechanization of modernity, and their commitment to varying forms of liberalism, socialism, and democracy.
Young introduces and assesses the thought of the following figures:
Wilhelm Dilthey: the need for ‘worldviews’, and the distinction between ‘explanation’ and ‘understanding’ as a bulwark against the reduction of human beings to scientific quanta Karl Jaspers: existentialism, the challenge of nihilism, and the turn to theology Edith Stein: the phenomenology of empathy, community versus society, and the turn to Catholicism Paul Tillich: philosophical theology and the ‘theonomous’ life Martin Buber: recovering the ‘thou’ in the face of modernity’s reduction of everything to an ‘it’; the kibbutz as the paradigm of a socialist community Hans Jonas: the mortal threat posed by the unknown consequences of modern technology and the ethics of responsibility for the planet Erich Fromm: the ‘art of loving’ as a bulwark against hard and soft totalitarianism; the replacement of capitalism by communitarian socialism Axel Honneth: contemporary Hegelianism and the ethics and politics of recognition; the nature of real freedom.
Lucidly and engagingly written, German Philosophy in the Twentieth Century: Dilthey to Honneth is essential reading for students of German philosophy, phenomenology, and theology and will also be of interest to students in related fields such as literature, political theory, and sociology.
German Philosophy in the Twentieth Century: Weber to Heidegger (2018) and German Philosophy in the Twentieth Century: Lukács to Strauss (2020) are also available from Routledge.
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What is the meaning of life? In today''s secular, post-religious scientific world, this question has become a serious preoccupation. But it also has a long history: many major philosophers have thought deeply about it, as Julian Young so vividly illustrates in this thought-provoking second edition of The Death of God and the Meaning of Life.
Three new chapters explore Søren Kierkegaard’s attempts to preserve a Christian answer to the question of the meaning of life, Karl Marx''s attempt to translate this answer into naturalistic and atheistic terms, and Sigmund Freud’s deep pessimism about the possibility of any version of such an answer. Part 1 presents an historical overview of philosophers from Plato to Marx who have believed in a meaning of life, either in some supposed ‘other’ world or in the future of this world. Part 2 assesses what happened when the traditional structures that give life meaning began to erode. With nothing to take their place, these structures gave way to the threat of nihilism, to the appearance that life is meaningless. Young looks at the responses to this threat in chapters on Nietzsche, Heidegger, Sartre, Camus, Foucault and Derrida.
Fully revised and updated throughout, this highly engaging exploration of fundamental issues will captivate anyone who’s ever asked themselves where life’s meaning (if there is one) really lies. It also makes a perfect historical introduction to philosophy, particularly to the continental tradition.
841 kr
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What is the meaning of life? In today''s secular, post-religious scientific world, this question has become a serious preoccupation. But it also has a long history: many major philosophers have thought deeply about it, as Julian Young so vividly illustrates in this thought-provoking second edition of The Death of God and the Meaning of Life.
Three new chapters explore Søren Kierkegaard’s attempts to preserve a Christian answer to the question of the meaning of life, Karl Marx''s attempt to translate this answer into naturalistic and atheistic terms, and Sigmund Freud’s deep pessimism about the possibility of any version of such an answer. Part 1 presents an historical overview of philosophers from Plato to Marx who have believed in a meaning of life, either in some supposed ‘other’ world or in the future of this world. Part 2 assesses what happened when the traditional structures that give life meaning began to erode. With nothing to take their place, these structures gave way to the threat of nihilism, to the appearance that life is meaningless. Young looks at the responses to this threat in chapters on Nietzsche, Heidegger, Sartre, Camus, Foucault and Derrida.
Fully revised and updated throughout, this highly engaging exploration of fundamental issues will captivate anyone who’s ever asked themselves where life’s meaning (if there is one) really lies. It also makes a perfect historical introduction to philosophy, particularly to the continental tradition.