Selami Varlik – författare

Phenomenology and philosophical hermeneutics are deepening their dialogue with ancient and medieval metaphysics. Yet Islamic philosophy - typically relegated to a distant past - remains strikingly absent despite its recognized impact on European thought. To counter this absence, The Appropriation of Islamic Philosophy revitalizes the work of Avicenna - the seminal Islamic thinker - for contemporary philosophy, making a case for a Ricoeurian hermeneutics of appropriation. Selami Varlik brings Avicenna into dialogue with Ricoeur through their shared concern with putting belief in tension with rational discourse. The notion of creation, common to both Islam and Christianity, plays a pivotal role in this convergence - particularly through Avicenna’s distinction between ontological creation and temporal creation.By establishing a shared conceptual language between both traditions, this work makes a vital contribution to the development of a living Islamic philosophy, transcending the scope of the two thinkers examined here.

Phenomenology and philosophical hermeneutics are deepening their dialogue with ancient and medieval metaphysics. Yet Islamic philosophy - typically relegated to a distant past - remains strikingly absent despite its recognized impact on European thought. To counter this absence, The Appropriation of Islamic Philosophy revitalizes the work of Avicenna - the seminal Islamic thinker - for contemporary philosophy, making a case for a Ricoeurian hermeneutics of appropriation. Selami Varlik brings Avicenna into dialogue with Ricoeur through their shared concern with putting belief in tension with rational discourse. The notion of creation, common to both Islam and Christianity, plays a pivotal role in this convergence - particularly through Avicenna's distinction between ontological creation and temporal creation.By establishing a shared conceptual language between both traditions, this work makes a vital contribution to the development of a living Islamic philosophy, transcending the scope of the two thinkers examined here.

Phenomenology and philosophical hermeneutics are deepening their dialogue with ancient and medieval metaphysics. Yet Islamic philosophy - typically relegated to a distant past - remains strikingly absent despite its recognized impact on European thought. To counter this absence, The Appropriation of Islamic Philosophy revitalizes the work of Avicenna - the seminal Islamic thinker - for contemporary philosophy, making a case for a Ricoeurian hermeneutics of appropriation. Selami Varlik brings Avicenna into dialogue with Ricoeur through their shared concern with putting belief in tension with rational discourse. The notion of creation, common to both Islam and Christianity, plays a pivotal role in this convergence - particularly through Avicenna's distinction between ontological creation and temporal creation.By establishing a shared conceptual language between both traditions, this work makes a vital contribution to the development of a living Islamic philosophy, transcending the scope of the two thinkers examined here.

This book investigates the methodological issues raised by the encounter between Islamic thought and contemporary philosophical hermeneutics. It features essays that examine why and how current Muslim thinkers refer to Continental philosophy. The contributors put the universality of the hermeneutic order to the test with three different approaches.The first looks at exegetical aspects. It addresses contemporary thinkers from the Islamicate world who have engaged critically or not with main representatives or key concepts of philosophical hermeneutics. The second presents an interpretative analysis. The essays here present attempts at using philosophical hermeneutics in order to develop new interpretations of canonical or traditional ensembles of texts such as the Qur’an and the Hadith as well as legal, spiritual, and philosophical corpuses from the Islamicate world. The third looks at different political and critical issues.The clear and sound reference to religion ofIslamic thought makes its entanglement with philosophical hermeneutics a burning challenge for all parties involved. Is it true, as some contend, that philosophical hermeneutics can help interpret Islamic thought anew? This book reveals how the two philosophies are likely to expand each other’s horizons and influence each other’s conceptual frameworks. It features revised papers from an International Conference.

This book investigates the methodological issues raised by the encounter between Islamic thought and contemporary philosophical hermeneutics. It features essays that examine why and how current Muslim thinkers refer to Continental philosophy. The contributors put the universality of the hermeneutic order to the test with three different approaches.

The first looks at exegetical aspects. It addresses contemporary thinkers from the Islamicate world who have engaged critically or not with main representatives or key concepts of philosophical hermeneutics. The second presents an interpretative analysis. The essays here present attempts at using philosophical hermeneutics in order to develop new interpretations of canonical or traditional ensembles of texts such as the Qur’an and the Hadith as well as legal, spiritual, and philosophical corpuses from the Islamicate world. The third looks at different political and critical issues.

The clear and sound reference to religion ofIslamic thought makes its entanglement with philosophical hermeneutics a burning challenge for all parties involved. Is it true, as some contend, that philosophical hermeneutics can help interpret Islamic thought anew? This book reveals how the two philosophies are likely to expand each other’s horizons and influence each other’s conceptual frameworks. It features revised papers from an International Conference.